明代徐州段运河河道整治与漕运管理述略

漕运作为封建王朝的重要经济命脉,在明代发展到了一个新阶段。由于运河徐州段在整个南北漕运中位置的重要性,明代政府极为重视对徐州段运河河道和漕运的管理,除了治理险段、开凿新河道外,还设置众多漕运机构进行管理,在保证南北漕运的安全畅通的同时,对徐州城市发展也产生了重要影响。     

基于行动导向的教学设计研究

教学设计是一项极富创造性的工作,科学合理的教学设计方案可以保证教师有效地实施教学,提高教学质量,使学生获得良好的发展。本文从行动导向设计的特点出发,以铁道运输管理专业课程的行动导向教学设计为例,展示了基于行动导向教学的专业课程教学设计过程与方法。     

基于服务蓝图理论的客运站车方服务质量评价研究

为提升客运站自身市场竞争力,改善其对车方的服务质量管理,以车方客户作为提升服务质量管理对象,在服务蓝图理论的基础上,针对性地建立起具有18项评价指标的车方服务质量评价体系,并应用改进的IPA分析法进行服务质量评价与改进研究,指出客运站应在车方行包服务、司乘人员信息服务以及停车位数量与管理等方面进行重点改进。     

Eros,eroticism and the pedagogical process

This essay examines the role of authenticity as it appears as a factor in Irish cultural production. Taking examples from Yeats's folklore collections, tourist marketing and beer advertisements, it suggests, using the writings of Adorno, Baudrillard and Jacob Golomb, that the trope of ‘authenticity’ persists, in variant forms, as a marker of how Irish material and textual culture ‘promotes’ itself in a post-colonial context.     

TRAVELLING PEOPLE,TRAVELLING OBJECTS

The paper introduces the essays on consumption, shopping tourism and informal trade in socialism, by presenting the framework of the research project in which they were produced. As opposed to tourists' shopping, shopping tourism is defined as travel abroad with the explicit aim to buy goods, unavailable, difficult to find, or inordinately costly in one's home country, for personal use or reselling to compatriots. Shopping tourism became a widespread practice in the East-European socialist economies of shortage as soon as travel restrictions, at first among socialist countries and, later, to the West, had been relaxed. Following a discussion of official and popular attitudes to consumption during socialism, the author points out that shopping tourism was not a form of popular resistance to the political system but rather a set of ingenious practices of adaptation to the everyday exigencies it created.     

IMAXTECHNOLOGY AND THE TOURIST GAZE

IMAX grew out of the large and multiple screen film experiments produced for Expo '67 in Montreal. Since then, it has become the most successful large format cinema technology. IMAX is a multiple articulation of technological system, corporate entity and cinema practice. This article shows how IMAX is reintroducing a technologically mediated form of ‘tourist gaze’, as elaborated by John Urry, into the context of the institutions of museums and theme parks. IMAX is seen as a powerful exemplar of the changing role of cinema-going in contemporary post-Fordist culture,revealing new configurations of older cultural forms and practices. In particular, the growth of this brand of commercial cinema runs parallel to a blurring of the realms of social and cultural activity, referred to as a process of ‘dedifferentiation’. This article gives special attention to the espistemological dimensions of IMAX's conditions of spectatorship.     

旅游开发背景下新疆图瓦人婚俗的变迁

图瓦人是一个古老的族群,在中国主要分布于新疆喀纳斯。随着新疆喀纳斯旅游的开发,图瓦人的社会生活发生了巨大的变化,图瓦人的婚俗也随之发生变化。文章从选择结婚对象、结婚程序、彩礼、婚礼上的服饰、饮食以及婚礼游戏等方面,对二三十年前与现在图瓦人婚俗坐了对比分析,进而探讨了经济发展对图瓦人婚俗变化的影响。     

The Metaphorical Expression Of Gender And Dual Classification In Tana Ai Ritual Language

gender, n., is a grammatical term only. To talk of persons or creatures of the masculine or feminine g., meaning of the male or female sex, is either a jocularity (permissible or not according to context) or a blunder (Fowler 1965:221).     

民族地区旅游资源的空间分布结构分析

民族地区作为我国总体上的旅游资源富集区,区域内部资源分布不均衡。本文选取三类十一种主要旅游资源,采用绝对数量、人均密度、地均密度等评价指标及位序得分法,对民族地区旅游资源的省际分布进行定量分析。     

Transit justice as spatial justice: learning from activists

ABSTRACT

The provision of mass urban transit is frequently tied to agendas of social justice and equity. Yet there are persistent challenges to locating justice within urban mobility regimes. Drawing on two cases of transit activism – Free Transit Toronto and Black Lives Matter in the San Francisco Bay Area – this paper identifies three limitations to transport justice scholarship and practice, namely the theorization of mobility, space, and justice. These activist struggles demonstrate that justice cannot be adequately defined through an abstract accounting of how harms and benefits are distributed, but also concerns the contextual and conflictual processes of producing space and subjects.