论马克思主义大众化与社会主义核心价值体系的内在关联

马克思主义大众化是一个包括马克思大众化和化大众的双重辩证结构体系,它包含真理和价值双重因素,社会主义核心价值体系与马克思主义大众化有着相同的内涵和结构形式,是马克思主义大众化逻辑发展的必然展开。     

理论简单性原则：科学真善美的统一

文章认为,“简单性原则”的真正含义应是“理解简单性原则”;它以科学真善美的统一为 理论基础;在复杂性科学逐渐兴起和成熟的今天,不仅不应放弃,而且更应提倡这一原则。     

试探陈献章的自得之学——兼论陈献章与王阳明的关系

陈献章不依傍权威显学程朱理学,有着对天道心性义理的独特之见.他的自得之学包括:提出道(理)本论和心本论;含纳心量广大、无累无滞、自然和孔颜之乐等自得的境界;提出立志、读书和静坐等自得的方法.陈献章受到吴与弼的潜移默化并对佛道多有借鉴.王阳明熟稔陈献章之学,阳明心学可说是对陈献章心学的修正和发展.但因对陈献章心学有异议,且顾及视陈献章如父师的湛甘泉的感受,故王阳明平生不大提及陈献章.     

“逼真性真理观”是不可知论吗

波普尔的“逼真性真理观”与马克思主义关于“真理是一个过程”的思想是一致的。他在探讨科学知识的增长过程时,提出用“逼真度”代替“绝对真理”的主张并没有通向不可知论,相反,他对发展马克思主义的真理观有着启发的意义。     

善之追求——路遥、陈忠实、贾平凹文学创作审美价值论之二

中国当代文学创作的价值取向虽然趋于多元化,但是,真善美依然是作家进行文学创作所追求的最为基本的审美价值,尤其是对于善的审美艺术价值的追求,不论是作家抑或批评家,均将其视为衡量文学艺术首要的价值尺度。就陕西当代文学创作最具代表性的三位作家而言,路遥是以社会人生之“道”为核心的价值建构,陈忠实是伦理道德为核心的价值建构,贾平凹是以心灵精神之爱与美为核心的价值建构。     

“性即理”与“心即理”本义辨析

程朱＂理学＂与陆王＂心学＂的本质分歧,历来被归结为＂性即理＂与＂心即理＂的分歧。但对＂性即理＂与＂心即理＂在程朱陆王的论述里,究竟是什么含义,历来又缺乏清晰地论说。有鉴于此,本文通过对程朱陆王有关＂性即理＂与＂心即理＂论述的分疏,以说明：程颐讲＂性即理＂是为了以＂理＂善定＂性＂善,而朱熹讲＂性即理（性即天理）＂则是为了以＂天＂的客观性来定＂理＂的客观性,以便否定＂性＂的主观性,将＂性＂说成＂天理＂命于人心。至于陆象山讲＂心即理＂,本意并不是为了反对程朱的＂性即理＂,而是旨在论证＂良心＂即是＂正理＂,藉以反对当时士人借口《论》《孟》以博科举功名的不良风习。王阳明则不然,他再提＂心即理＂,的确是为了反对程朱的＂性即理＂,目的在于将＂理＂说成就是人的＂心之本体＂,为的是＂于虚灵知觉中辨出天理＂,把＂天理＂说成就是＂虚灵知觉之自然恰好处＂,否定＂天理＂独立于人＂心＂的客观绝对性。     

Examining the undisclosed margins: postcolonial intellectuals and subaltern voices

South African history and culture is etched with traces of subalterns that continue to struggle against silencing. The resistance struggle owed much to the efforts of ordinary South Africans, who bore the brunt of repression. The tactics of the apartheid government included structural repression, state violence and cultural suppression. To the extent that resistance was outlawed and severely punished, the struggle was a subaltern expression. Less well known is the fact that there were other sources of cultural repression: some disaffected beneficiaries of apartheid, who styled themselves as liberal intellectuals were quite reactionary in their responses to the resistance literature. Some relatively progressive intellectuals have also contributed (however unwittingly) to the marginalization of black writers, men and women. The women’s resistance poetry addresses political and gender activism, responses to the deaths in the struggle, the recognition of the need for imaginative strategies to prevail against apartheid, capitalism, patriarchy and neo-colonialism, as well as the need for self-reflection and self-criticism. The post-apartheid period has brought new and tougher challenges. The testimony given by women at the Truth and Reconciliation Commission suggests how women have been silenced by tradition, the brutality of the state and some of their comrades, fear of the consequences of being heard, and by the inherent shortcomings in the structure and process of the investigation. The condition of migrant subalterns in the post-apartheid state is investigated by examining the lives of women who have casual employment as domestic workers and live in makeshift housing in urban shack settlements. Most are sole supporters and caretakers of their households and struggle to make up the curbs in social services that have resulted from structural adjustment. Poorly paid and exploited by their employers, abandoned by the trade union movement and ignored by the local government, the fact that they and their dependents survive is a function of their capacity for labour, networking and creativity. From the methods and achievements of subaltern organizations, it appears that they have a pivotal role to play in improving the lives of subalterns.     

对达米特意义理论的异议

在构造自己意义理论过程中,达米特的许多观点也受到了学界质疑:达米特并没有提出一个完整的意义理论,它只是一个修正性的建议。他的意义理论与逻辑实证主义的理论是否有区别?不可判定语句的真值条件真的不可显示吗?把关于数学陈述的意义理论推广到非数学的领域是否适当?我们只有正视这些批评,并关注达米特对这些批评的回应,这样我们才可能对达米特的意义理论有一个全面、合理的评价。     

“法律真实”与“客观真实”论争之检讨－－兼论刑事诉讼证明标准体系

客观真实说与法律真实说由论争到折中的转变,证明两者实质上是一回事,可以融合生长,实现优势互补.我国证明标准缺陷问题主要是体系问题,以此为突破口,可以在坚持客观真实理论基础上吸收法律真实之逻辑性、层级性和规律性等优势,完善有罪判决证明标准,进而重构我国的证明标准体系.     

庄子与柏拉图的真实观比较——庄子诗性真实的现代意义

庄子关于真实的思想主要体现在＂真性＂、＂真知＂和＂真人＂这三个层面;而柏拉图的真实观则可以从感性真实、理性真实和神性真实三种维度来理解。文章通过比较他们的真实观,指出柏拉图的真实观在有助于推动科学思维的同时,也为主客二分等一系列问题埋下隐患;而庄子的真实观尽管于理性认知方面存在相对缺失,但其特有的诗性气质,将有助于消解现代化过程中所遇到的种种问题,诸如：科技至上、工具理性以及心灵空虚等。