古代日本“家人”的历史考察

古代日本“家人”一词包含了良民与贱民两种身份.作为良民的“家人”最初主要指家族成员,到了平安时代(794-1192)中期以后,逐渐成为侍奉平安时代贵族的随从与家臣的称谓.作为贱民的“家人”虽然在律令之外的史料中几乎没有记载,但户籍中出现的奴婢一词包含了“家人”和“奴婢”.     

Absent Role of the State: Analysis of Social Support to Older People with Disabilities in Rural China

China is experiencing rapid population ageing and already has 44 million older people with disabilities aged over 59 years. Yet social support of these older people with disabilities is undeveloped and not well researched. This article contributes by using a disability rights framework (right to life and protection, economic security and social support) to analyze local cases in rural China. It finds that, although the family is still the main provider of economic and care support to rural older people with disabilities, the absence of a state role in welfare provision has negative impacts on the well‐being of older and younger generations in rural families.     

Participation of Disabled Children and Young People in Decision Making Within Social Services Departments: A Survey of Current and Recent Activities in England

A survey of all social services departments in England was undertakenin order to identify and investigate current work concerningthe participation of disabled children within decision makingregarding their own care and in service development. Developinga culture of, and good practice in, children’s participationis integral to government policy. Results demonstrate that disabledchildren are being involved in a range of decision-making areas;however, participation is not yet embedded or sustained acrossall social services departments, and the involvement of disabledchildren at a higher strategic level is still rare. The participationof disabled children needs further development including moreevidence on which factors can support and promote disabled children’seffective participation.     

先锋诗的"多事之秋":世纪末的论争和分化

1999年盘峰诗会引发的“知识分子写作”和“民间写作”论争,将诗界拉入了旷日连绵的纠纷之中。论争是诗坛“痼疾”在新形势下的总爆发,也和话语权利争夺等非学术因素密不可分;论争没提供出有价值的思想或美学向度,许多结论不够公正,但论争为诗歌发展提供了契机,增添了诗坛的生机和“人气”。     

A Hitchhiker's Guide to caring for an older person before and during coronavirus‐19

Coronavirus‐19 (COVID‐19) has reconfigured working lives with astonishing velocity. Older people have suffered the worst effects of the pandemic, with governments marginalizing or overlooking their needs. Women perform the majority of care for older people, often compromising their working lives and health. Yet in academic articles their voices are often filtered or aggregated in quantitative studies. Based on a weave of personal experiences and secondary research, the article traces a path through UK forms of care and shows how the inadequate response to COVID‐19 stemmed from existing policies embedded in health and social care. COVID‐19 has severed important informal care work, rendering the vulnerable yet more exposed and carers anxious and bereft. Longitudinal research capturing the trajectory of care from the perspective of older people and their carers would lead to improved support hence gender equality.     

Is the BasicsCard “shaming” Aboriginal people? Exploring the differing responses to welfare quarantining in Cape York

As part of the Cape York Welfare Reform Trial (CYWRT), which has been running in the remote Aboriginal towns of Aurukun, Hope Vale, Mossman Gorge and Coen since 2008, Family Responsibilities Commissioners have the unprecedented ability to quarantine welfare payments. Critics claim this “BasicsCard,” which cannot be spent on alcohol, tobacco, pornography or gambling, brings shame to Aboriginal people – marking them as dependants, deemed incapable of responsible spending. Evaluations of the CYWRT paint a more complicated picture. While many of the “spectators” of the CYWRT report “welfare reform stigma,” the “subjects” themselves are more positive. This paper draws on ethnographic research in Hope Vale to argue that these categories overlap with loosely defined, porous social groups that developed during the town's mission past, described as the “engaged” and “embedded” Hope Valers, respectively. The engaged group tends to be more aware of and sensitive to the views of the dominant society and to subscribe to its “ideology of respectability.” Meanwhile, the latter group tends to adhere to a more egalitarian “ideology of relatedness,” and do not experience the shame, even when their own welfare is quarantined, because the behaviours that trigger quarantining are normalised within their highly circumscribed domain.     

浅析中华民族多元一体格局中的民族认同

本文通过对民族和族群在概念及使用上的辨析,对中华民族多元一体格局中不同层次的认同进行了梳理,以明晰认同从个体到族群再到中华民族的汇聚过程,进而推导出不同层次的认同对巩固和发展中华民族多元一体格局的重要性。     

透视城市拾荒者

以进城中青年农民为主力军的城市拾荒者是集弱势与边缘于一身的社会弱势群体,他们是伴随着中国现代化进程中城市垃圾处理能力滞后而产生的。城市拾荒者在为循环型城市社会的发展做出贡献的同时,也给城市管理带来了一系列的社会问题。我们应加强对城市拾荒者的规范化管理,以发挥他们对城市社会发展所产生的正功能,减少或避免这一群体对社会的负面效应。     

特殊环境中的语言现象研究——北京人的言说兴趣及其成因探索

“爱说”“爱侃”已成为北京人显著的身份特征和文化性格的组成部分；其言说表现出浓厚的政治趣味和幽默特性，这虽然在表面看来只是一种语言现象，但它所以出现在北京人身上，却蕴含了丰富的成因，而不可仅仅视作一种语言学现象，其形成有着经济、政治、文化等诸多原因。