试论《九歌》与《天问》中矛盾的婚恋观

从伟大的爱国主义诗人屈原留下的作品中,可以体会到其强烈的爱国主义精神,深刻的理性批判精神以及浪漫主义的表现手法。而针对其作品中关于男女恋爱的情节,后人多接受王逸之说,认为是诗人用以隐喻自我与楚怀王之间的君臣关系。文章在对《九歌》和《天问》中涉及男女之情的细节阐释中,发掘出本来浅浮于文本表层却不被后人所注重的,屈原本人关于爱情与婚姻的思想观点,同时分析出文本中彰显的矛盾的婚恋观正是由于诗人受南北不同文化特质的影响所致。     

The reconfiguration of social movements in post-2011 Romania

ABSTRACT

Since 2011, a series of citizen mobilizations have emerged in Romania, from local replicas of the ‘Occupy’ movement to the 2017 and 2018 mass protests against corruption. In this article, we develop three arguments for a better understanding of the successive waves of protests that have shaken the Romanian social and political landscape since 2011. First, while each protest has a specific claim and target, the forms of commitments, repertoire of actions and relationship to politics point to clear continuities between protest events that should be analyzed as part of the same cycle of protests. Second, while some analyses have emphasized the specificities of the Romanian context, we maintain that the actors and dynamics of this cycle of protest are simultaneously deeply national, embedded in the mutations of Eastern European civil society, and in resonance with the post-2011 global wave of movements. Third, while it is indispensable to analyze these citizen mobilizations as a whole, it is equally important to understand that they result from the convergence of diverse activist cultures, from left-wing autonomist activists to right-wing citizens and even nationalist militants. Each of these activist cultures has its own logic of action and its vision of democracy and of politics.     

存在论视阈下西方文学发展及其21世纪走向

在存在论视阈下,对西方文学自古希腊至今发展历程进行梳理,发现西方文学自古以来一直关注人的生命情感,使人类在对象性的文学材料中反观自身,领会超越性存在。21世纪西方文学的发展将继续体现"存在",具体表现为题材多元化、电子媒介多模态化、文学元素杂糅化和经典文学大众化等特点。     

论高职生先进文化教育的意义和途径

高职生是目前现代企业转型升级、寻求蓝海的生力军,是中国特色社会主义事业建设的后备力量。对高职生进行先进文化教育是高职教育不可或缺的重要内容。     

思维差异对中西方语言表达的影响

思维方式是一个复杂的系统。就中西方而言,由于各民族物质环境、文化起源等不同,所以在思维方式上有着显著的差异,具有不同的思维特征。笔者通过对思维差异对中西方语言表达的影响进行研究,希望能够全面、多层次地把握中西方思维差异的内涵及其对语言表达的影响,以便对促进中西文化交流,做出有益贡献。     

For Western Girls Only?

Much of the literature on post-feminism concerns the “Western” world and variously conceptualizes post-feminism as “Western culture.” This article argues that, as a result, feminist cultural scholars have not sufficiently imagined, theorized, or empirically researched the possibility of post-feminism in non-Western cultural contexts. By briefly reviewing what has been said in the literature about post-feminism and the non-West, and by putting this in dialogue with transnational feminist cultural scholarship, this article makes a case for a transnational analytic and methodological approach to the critical study of post-feminism. It argues that such an approach provides an understanding of post-feminism as a transnationally circulating culture, and thus can better account for the fact that the culture interpellates not only women in the West but also others elsewhere. The article concludes by outlining what it means and could afford feminist cultural scholars to work with a new conceptual view of post-feminism as transnational culture.     

《金批西厢》中的“诗”“歌”话语与晚明文学生态

金圣叹在批点《西厢记》时所引述的评论话语非常丰富,韵文方面择要而言有《诗经》、唐诗、民歌时调等,分别反映了其对《西厢记》的思想、语言、文学价值等的意义揭示。以上评点话语的选择与运用,虽与金圣叹的个性、学养有关,但更是晚明文学生态的某种映射：妙解儒家经典以反对理学束缚、唐诗以诗集以外的形式传播、以民歌小曲为绝假存真的利器等文化现象,在晚明社会中皆不罕见。从《金批西厢》评点话语中,可以寻绎出联系的文学生态系统对作家及作品的影响。     

诠释目的与中国传统经典诠释

本文明确区分了西方诠释学的三种诠释目的,即追求原意、追求比原作者更好地理解以及隐微与显白相区分的诠释目的,而中国诠释传统中也有"六经注我"、"我注六经"和"微言大义"这样的诠释理路与之相对应。但中国诠释传统中的诠释路向与西方诠释学的相应诠释目的存在着各种各样的差异,其中最主要的差异表现在西方诠释学中的诠释目的是对文本意义和作者意图的理解,而中国诠释传统则除了这一点之外,其根本目的在维护某一固定教义,在此种固定教义之下来诠解经典,因此中国传统哲学中尚不存在独立的一般诠释学。     

人与自然的和谐——从西方生态学马克思主义视域立论

当代中国试图构建和谐社会,应该吸收西方生态学马克思主义发展马克思主义经典作家关于人与自然关系理论而取得的一些积极成果,但同时也应该注意到它的缺陷。它的最大缺陷就是对资本主义社会的批判不彻底,所提出的生态社会主义并不是真正的社会主义,这也就注定了它的理论无助于最终实现人与自然的和谐。 