跨文化交际中的非言语行为

正确理解对方的有声语言并不一定意味着跨文化交际的成功。非语言交际在跨文化交际中起着重要的作用。它包括身势语、体触语面部表情等等。而同一种非言语行为如身势语 ,体触语 ,在不同的国家可能有不同的涵义。因此本文旨在介绍几种跨文化交际中使用比较频繁的非言语行为 ,比较不同国家的异同 ,促进跨文化交流的目的     

当代西方哲学“诠释学循环”立场之批判

当代西方哲学“诠释学循环”的要害在于,在所谓的部分与整体循环关系观念下,把存在结构认识化。其实,存在论中的部分与整体关系并不构成一种循环,因为它们互相依存而向对方设置自身,它们没有独立存在形态,不能分离抽引为某种逻辑关系的端项。诠释学循环论者没有区分文本存在的客观自在关联和文本意义的主观把握的现实形式,笼统地把文本的全部具体存在作为理解和解释的内容,最终导致所谓诠释学循环。完成态的存在构造的确具有部分—整体的协同联系和制约结构,但问题是制造这一成果的认识过程为何。诠释学循环的错误是由于误认认识结果的结构为认识过程的结构而导致的。     

王闿运的春秋公羊学藉例明礼的诠释特色

春秋公羊学是一门古老的中国诠释学。在公羊学理论体系中,作为基本诠释法则的例,与作为基本价值目标的微言大义,具有同样重要的意义。王运治学崇礼,治经与治礼结合在一起。反映在春秋学上,例以为文,礼以为本质,以例释礼,藉例明礼,例和礼合一,是王氏公羊学的基本特征。     

怎样正确阅读和理解公文

公文是传递上级机关有关的方针政策、办理事务的依据和标准等的载体,而阅读公文其实质是把握公文的精神,认真地贯彻执行公文的有关规定,这就要求读者尤其是具体执行人员阅读公文时,不能凭自己的情感去理解和发挥,而应把握主旨,实事求是地理解。     

Mothers' Reports of Events Causing Anger Differ Across Family Relationships

Mother's reports of anger causes within the family were analyzed in terms of the family relationships of the persons experiencing and eliciting anger and three independent components of the anger-eliciting event—Type of Cause, Focus of Anger, and Temporal Specificity. Mothers' reports suggest substantial differences (a) in anger causes across relationships, (b) depending on whether parents or children were experiencing or eliciting anger events, and (c) for the three independent components of the anger events. For example, for type of cause, mothers' reports indicated more expectancy violations for parents' than children's anger, but more goal blockages for children's than parents' anger. Also, elicitormattered; mothers' reports indicated more goal blockages elicited by parents than by children, but more expectancy violations elicited by children than by parents. These patterns are interpreted in terms of differential power and status within the family.     

Adolescents’ understanding of poverty and the poor in rural Malaysia

The aim of this research was to explore Malaysian adolescents’ perception of poverty and the poor. The data consisted of 79 semi-structured interviews with school children aged 12-13 and 15-16 years old from rural and urban areas in Sabah, Malaysia. According to them, poverty is mainly economic. Their responses about the causes of poverty can be categorised as individualistic, structural, fatalistic and other factors (such as age, geography, land and encouragement). Older respondents from rural and urban areas gave more individualistic and structural attributions compared to the younger respondents. While they believed that government is most responsible to help the poor, other parties such as the poor, public and NGO’s should also work together to alleviate poverty. They suggested that these parties can contribute in terms of donation, infrastructural improvement, education, attitudinal change and job opportunities. Respondents acknowledged that hard work and education are important to improve their standard of living. However, education is regarded as a ticket to seek their fortune elsewhere. These results emphasised the need for the Malay adolescents to learn about not being dependent on the government for employment in order to avoid mass urban migration in the near future.     

知识是何以可能的:康德的论证及其意义

康德认为进行认识活动的主体自身具有一整套认识形式,它们在经验之先并且作为经验的条件存在于认识主体之中,并对先天直观杂多进行综合整理,这种先天的认识能力康德称之为范畴。感性的作用是接受经验质料,知性的作用则是对这些经验质料进行综合统一以构成知识。唯独如此,知识才能具有先天性和普遍必然性。     

明末清初伊斯兰教学者马明龙的生平与著述

明末清初伊斯兰教学者马明龙的生平与著述,学界注意尚不多.本文介绍了马明龙现存的主要著作<认已醒语>;还依据<经学系传谱·马明龙先生传谱>、<天方正学·武昌真人墓志>、<马四爸爸传略>(<认已醒语>后附)及<马铨华表碑记>,叙述了他的生平;最后简略地总结了马明龙佚存作品的总体状况.     

理解新《统计法》的7个维度

 2009年6月27日,十一届全国人大常委会第九次会议审议通过了新修订的《中华人民共和国统计法》（以下简称《统计法》）。为了便于读者更好地领会和把握新法的主要内容和精神实质,本文以现行《统计法》为参照,从如何杜绝权力干预统计、强化统计机构管理职能、切实规范统计行政行为、夯实各级政府统计责任、加大调查资料保密力度、健全统计信息共享机制以及引入国际统计规则理念等七个方面,对新《统计法》所确立的各项法律制度进行阐释。作者认为：新《统计法》进一步体现了依法行政的基本理念和要求,是我国统计法治建设进程中的又一重要里程碑。对于切实维护统计数据质量、提升政府统计公信力 将发挥更好的保障作用。     

“宣传”一词的语义韵、理解与翻译——一项基于语料库的调查

“宣传”一词在英汉不同语言环境中的理解和表达是有差异的。文章试图利用基于语料库语言学的方法,结合近年来语义韵的研究得最新成果,采用定量与定性研究相结合的方法对宣传一词的语义韵、理解与翻译等方面进行考察,找出该词在英汉两种语言中存在的差异,为英汉互译翻译实践以及翻译教学提供有益的借鉴。