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51.
湖南是原始拜火教的发源地和稻作农业的诞生地,也是炎帝族中心聚落的所在地,湖南才是炎帝文化的母体。中华炎黄研究会认为山西高平是炎帝故里的说法缺乏关键证据支持,因而难以成立。  相似文献   
52.
《怀河河畔》(The Banks of Wye)由著名的“鞋匠诗人”“农民诗人”罗伯特·布卢姆菲尔德撰写,记录了诗人1807年于怀河河畔为期十日的旅程。通过描绘诗化的美景展现出怀河附近的风土人情,以及依怀河而居的农民在圈地运动前后的日常生活变化,表达诗人对资产阶级侵占农民土地这一暴行的批判和对农民阶层的同情。从作品内容出发,结合威廉·华兹华斯的著作《丁登寺》,在生态批评角度下,寻找圈地运动对怀河河畔居民的生活环境等方面的影响。  相似文献   
53.
“致良知”教作为王阳明思想的重要内容,既是其讲学的立言宗旨,又是王门诸子学习、实践活动中的思想纲领。20世纪以来,关于“致良知”教的研究主要形成了哲理诠释与精神信仰两种不同诠释路径。反观20世纪以来阳明“致良知”教的两种研究取径,都不可回避一个更为本质的问题——成德成人。成德成人的德性教养既是儒学一以贯之的内在精神,更是阳明“致良知”教的本旨意涵,其意义就在转化个体生命情感、精神意志的过程中显现出人人本有且知是知非的良知。在成德成人的基础上,哲理诠释的路径蕴涵着精神信仰的价值追求,而精神信仰的路径又表现出哲理诠释的普遍性面相。这既关涉如何体贴阳明哲学的真精神,也向当代儒学研究提出了应当如何诠释儒学传统价值的重要问题。  相似文献   
54.
高国升 《学术界》2012,(6):166-173,287,288
当前对休谟的研究常把他和启蒙运动相隔裂.通过对休谟代表性著作《人性论》引言的分析,可以发现他和法国启蒙思想家共享认识世界的“力学模式”和实验方法,都试图将当时在英格兰兴起的“自然哲学”应用于人类境况,都致力于用对人类生活有用的经验研究所产生的新理论代替传统形而上学.同时,休谟对经验主义方法自身的局限有着更为健全的认识,主张在经验和可观察现象范围内的实验方法.这一认识在我们反思启蒙时极富价值.  相似文献   
55.
Insight into measures of peakedness, heavy-tailedness, and kurtosis can be gained by studying Ruppert’s ratios of interquantile ranges. They are not only monotone in Horn’s measure of peakedness when applied to the central portion of the population, but also monotone in the practical tail-index of Morgenthaler and Tukey, when applied to the tails. Non-parametric confidence intervals are found for Ruppert’s ratios, and sample sizes required to obtain such intervals for a pre-specified relative width and level are provided. In addition, the empirical power of distribution-free tests for peakedness and bimodality are found for some symmetric distributions.  相似文献   
56.
实现人民利益有利于执政党的长期执政,而能否实现好人民利益,又要依靠党的执政,依靠党的实现人民利益能力的不断提升。从人民利益实现过程分析,党实现人民利益的能力主要包涵人民利益表达能力、综合能力、决策能力、执行能力以及反馈能力。现阶段执政党要提高实现人民利益能力,需要进一步加强思想建设、组织建设、作风建设以及制度建设,不断开创党的建设这一伟大工程的新局面。  相似文献   
57.
动词复制句(Verb-Copying Construction,VCC)是一种在汉语口语中经常使用的结构,用符号可以简单地表示为S+VP1+VP2,动词V2是动词V1的拷贝。这种结构本身具有独特的句法语义特征,也具有不同的句法变体。在其进行句法运算时,两个动词性结构首先独立运算,VP1作为附加语,VP2作为主句成分进入句法推导。通过附加语侧向移位、附加合并以及主题化特征核查等句法操作形成语言表达式。其句法变体的不同构型是因为不同的控制类型造成的。  相似文献   
58.
Article 4 of the Labor Contract Law lays down the right of the Staff and Workers’ Representative Congress (SWRC) to deliberate on the formulation of (intra-enterprise) work regulations, but this has become a “soft” law in judicial practice. The judicial criteria for judging the validity of work regulations are in essence determined by the judge’s judgment on their reasonableness. As an important embodiment of Chinese politics, economics and culture, the transformation of the SWRC that accompanied the market economy has not negated its value as an indigenous traditional resource. The SWRC does not just enjoy deliberative rights in the formation of regulations, as clearly specified in constitutional law, but also has rights under the law in local legislation and practice. Hence the system of work regulations is neither a unilateral decision on the part of management nor a contract, but rather an autonomous norm developed through the SWRC mechanism. Given the mandatory nature of Article 4 of the Labor Contract Law, regulations will only be valid after they have gone through a democratic process. The further development of the theory of normative system formation should endow the SWRC with greater rights and integrate it smoothly with the collective contract system to standardize collective labor relations.  相似文献   
59.
We propose a procedure to identify a lowest dose having greater effect than a threshold dose under the assumption of monotonicity of dose mean response in dose response test. So, we use statistics based on contrasts among sample means and apply a group sequential procedure to our procedure to identify effectively the dose. If we can identify the dose at an early step in the sequential test, since we can terminate the procedure with a few observations, the procedure is useful from an economical point of view. In a simulation studies, we compare the superiority among these procedures based on three contrasts.  相似文献   
60.
How does the US recruit its citizen spies used to maintain and proliferate coercive power? I use an interdisciplinary approach and a framework of affect theory to argue that there is an ‘affective security curriculum’ (ASC) that assists in explaining the tendencies towards jingoism used in the recruitment and indoctrination of students – as future security workers – in certain academic disciplines. The ASC is precisely the phenomenon that works to construct this expert class and is produced by order words, the most crucial of which is ‘terrorism’, as well as larger cultural norms linked to neoliberalism that have achieved near total dominance since the 1980s. The ASC works by intensifying the (in)ability to act for those in its domain. The necessity of linguistically proficient security workers to the US’ hegemonic project makes this a question of considerable political importance. The ASC is a different approach to answering questions of how US hegemony is maintained. Whereas positivist research agendas, such as content analysis, and postpositivist approaches, such as critical discourse analysis, certainly have their uses (and to which my notion of ASC is indebted), paradigms such as these fail to focus on the engendering processes at work vis-à-vis the expert class, without which the discursive frames such methodologies analyse would simply dissipate. My overarching purpose in this paper is to develop the concept of the ASC, its quiddity, and to present at least an incipient methodology for analysing its critical duties. As my primary intent is to introduce and conceptualize the theoretical framework of the affective security curriculum, the applied segment of this endeavour will be relatively brief – and is designed as a primer for further research.  相似文献   
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