廪君神话新论

廪君神话内容丰富,但许多内容似被研究者误解。这是一则英雄神话而不是严格意义上的始祖神话。廪君与其余四姓的比赛,是巫师斗法,旨在证明谁能蒙神护佑,以宗教首领而兼政治首领。廪君射杀盐水女神,不是父权制战胜母权制的象征,而是男巫师在斗法中打败了女巫师。廪君神话没有证明巴人因廪君死后魂魄化为白虎而崇拜白虎。廪君神话的象征意义值得进一步探讨。     

构建我国法务会计人才培养模式

随着我国市场经济的快速发展，经济纠纷、经济案件中所涉及的财务会计问题越来越多，迫切需要法务会计人员从会计和法律的专业角度进行调查、取证和鉴定，为法庭提供专家意见。但我国法务会计理论研究滞后、从业人员素质不高、法务会计人才严重匮乏，远远不能满足日益增长的法务会计需求。由于法务会计与财务会计有较大区别，因此，我国应加强法务会计建设，强化法务会计理论研究，并针对我国法务会计的现状，构建学历教育、在职教育和社会教育三位一体的法务会计人才培养模式，以培养具有中国特色的、多层次的、复合型法务会计人才。     

莫泊桑短篇小说中的第一人称叙述

莫泊桑的短篇小说堪称一绝,在叙事上独具特色。与其他现实主义作家不同,莫泊桑喜欢采用第一人称叙述,他笔下的叙述者"我"并非都是全知全能,大部分叙述者权利有限。更为独特的是,他在这类作品中首创的叙述分层的手法,使得人物成一种对话关系。他对叙述者权利的限制使得作品意义留有空白。叙述语调的中立要求读者积极参与作品意义的建构,这极大增强了短篇小说的可读性,也使他的作品带有现代主义的气息。     

地市级党报发展史上的新闻传奇——媒介生态学视野下全国第一张渔业报《舟山报》的由来及其影响

1956年，《舟山报》改办为全国第一张渔业报，这是“双百”方针指导下地方报纸新闻改革成功的鲜活典型。今天，从媒介生态学的角度，分析促使当年《舟山报》改办成功的内外生态因子，对于地市报刊准确把握媒介生态位，办出地方特色，具有重要意义。     

Almost Consistent Estimation of Panel Probit Models with “Small” Fixed Effects

We propose four different GMM estimators that allow almost consistent estimation of the structural parameters of panel probit models with fixed effects for the case of small Tand large N. The moments used are derived for each period from a first order approximation of the mean of the dependent variable conditional on explanatory variables and on the fixed effect. The estimators differ w.r.t. the choice of instruments and whether they use trimming to reduce the bias or not. In a Monte Carlo study, we compare these estimators with pooled probit and conditional logit estimators for different data generating processes. The results show that the proposed estimators outperform these competitors in several situations.     

论宋元之际江西遗民词的内容特质

文学作品是作家本性、人格精神的复现。江西遗民词作为江西遗民词人群个性、心灵之诗意表现 ,其中所表露出的欲挽狂澜于既倒、重整乾坤的雄心与壮志、对自身归属感的积极寻求和对自己所处时空的理性反思、及对社会人生的执著与关注等内容 ,正是这个词人群体在江西独特的地域文化环境中生成的豪逸之气、忠义之心、耿直之性等群体特征的文学表达 ,具有鲜明的地域共性与特色。     

基于顾客维度的质量成本管理探讨

在运用平衡记分卡进行企业绩效评价时，顾客视角是一个重要的衡量标准。成本管理作为影响企业绩效的一个重要因素，更应考虑顾客对质量的经济性要求，在质量管理时应从产品提供者的质量管理转变为产品使用者的质量管理。本文从顾客角度出发，在分析传统质量成本模型局限性的基础上，提出了基于顾客维度的质量成本管理修正模型，并对优化企业质量成本管理的相关策略进行了探讨。     

论庾信与吴伟业的精神契合

庾信与吴伟业两位诗人精神特质上有诸多契合之处，他们在人格精神上都具有游移性，身陷失节境地时又都表现出可贵的自省精神；为摆脱精神上的绝望感，同时他们还都存在着一种自辩情结和逃避心态。     

当前影响和制约中国电子商务进一步发展的几个问题

当前，影响和制约中国电子商务进一步发展的主要问题集中表现在“信用缺失”问题上，它导致人们对网上交易仍心存疑虑，物流配送滞后，商品流通不畅，企业计算机应用水平不高，高水平网络人才匮乏，与电子商务相关的法规体制不够健全。为此，中国电子商务必须建立诚信长效机制，加快物流配送体系建设，构筑有效的社会物流配送系统．加快推广电子商务知识，强化电子商务人才培养，健全与国际接轨的电子商务法律体系。     

Ecocultural Attributes: Evaluating Ecological Degradation in Terms of Ecological Goods and Services Versus Subsistence and Tribal Values

It is becoming increasingly clear that scientists, managers, lawyers, public policymakers, and the public must decide how to value what is provided by, and is a consequence of, natural resources. While “Western” scientists have clear definitions for the goods and services that ecosystems provide, we contend that these categories do not encompass the full totality of the values provided by natural resources. Partly the confusion results from a limited view of natural resources derived from the need to monetize the value of ecosystems and their component parts. Partly it derives from the “Western” way of separating natural resources from cultural resources or values, and partly it derives from the false dichotomy of assuming that ecosystems are natural, and anything constructed by man is not natural. In this article, we explore the previous assumptions, and suggest that because cultural resources often derive from, and indeed require, intact and unspoiled natural ecosystems or settings, that these values are rightly part of natural resources. The distinction is not trivial because of the current emphasis on cleaning up chemically and radiologically contaminated sites, on restoration of damaged ecosystems, on natural resource damage assessments, and on long‐term stewardship goals. All of these processes depend upon defining natural resources appropriately. Several laws, regulations, and protocols depend upon natural resource trustees to protect natural resources on trust lands, which could lead to the circular definition that natural resources are those resources that the trustees feel they are responsible for. Where subsistence or tribal peoples are involved, the definition of natural resources should be broadened to include those ecocultural attributes that are dependent upon, and have incorporated, natural resources. For example, a traditional hunting and fishing ground is less valued by subsistence peoples if it is despoiled by contamination or physical ecosystem degradation; an Indian sacred ground is tarnished if the surrounding natural environment is degraded; a traditional homeland is less valued if the land itself is contaminated. Our argument is that intact natural resources are essential elements of many cultural resources, and this aspect requires and demands adequate consideration (and may therefore require compensation).