The status of women among the scheduled tribes in India

The scheduled tribes constitute about 8.2% of the total population in India. Although there is a large volume of anthropological literature describing the characteristics of and differences among the various tribes in India, little inter-disciplinary research has been done to uncover the status of women among the tribal population in India. This paper will analyze the status of women among the scheduled tribes in India. Frequent comparisons will be made to the social and cultural practices of the scheduled tribes, mainstream Hindus, as well as the scheduled caste population. Through this analysis, we will show the distinctiveness of the tribal cultures and the fact that many women from the scheduled tribes face less discrimination than Hindu women and those from scheduled castes.     

If you look like me,I'll talk to you: a preliminary study of ethnic identity and inter‐ethnic interaction among women in Singapore

In Singapore, government policy is for equal but separate development of the four major ethnic groups—Chinese, Malay, Indian and other. In this study, I attempt to gain some preliminary views of how strongly women identify with their own ethnic group and how freely they are prepared to interact with people from other ethnic groups in non‐work‐related situations. I confine my study to females for two reasons. One is that traditional ethnic dress is common among females in Singapore but much rarer among men, and this makes a strong non‐verbal statement of identity. The second reason is to avoid differences between males and females, which I did not wish to pursue within the limits of this exploratory study. The findings of my pilot investigation indicate that intra‐ethnic spontaneous interaction is more likely to occur among women who display a strong national identity. Moreover, younger women, who were exposed during their school years to the government's recent drive to nurture ethnic and cultural differences, are less open to inter‐ethnic interaction than are women in their 30s and older, who grew up when the government drive was towards creating one common national identity for the people of Singapore.     

出走堕落的娜拉——《沉香屑·第一炉香》与《日出》比较

张爱玲的《沉香屑.第一炉香》和曹禺的《日出》,都给我们讲述了一个女性出走后堕落的故事,但是这两个故事恰好前后承接,互为文本,演绎了女性出走后,因经济原因受诱惑而堕落,在堕落中必然走向死亡的全过程,由此传达了两位作者对女性问题的不同思考。     

论对妇女就业机会歧视的法律规制

我国当前的对女性就业机会歧视的现象相当严重,表现在招收录用、职业培训、退休年龄、下岗等各方面.为了在法律上对之进行规制,我们应该在严格执行现行法律法规的基础上,进一步完善相关法律法规,尤其是完善<妇女权益保障法>的相关规定;同时要推行生育保险,促进就业.     

微观辨证整体化之浅议

对微观辨证整体化研究 ,认为目前一是应该对大量的前期研究工作进行总结 ,对异病同证者及同病异证者的宏观症状进行循证医学研究 ;对异病同证者及同病异证者的微观指标进行循证医学研究 ;最终寻求宏观整体指标与微观整体指标的结合 ,从而使微观辨证升华到微观层次上的整体化水平。二是进行基因组学与中医证候相关性研究 ,寻找与中医证候相关的基因组 ,从而实现中医证候研究的基因水平上的整体化。     

妇女权利思想的历史沿革

本文从历史的角度谈中西方妇女权利思想的演进。通过对妇女权利思想的阐述进一步探究妇女权利的历史渊源、发展脉络,掌握妇女权利的发展状况,从而引起社会各界对妇女权利的高度重视。     

出走与反抗:叛逆女性之路--娜拉与娜嘉形象之比较

对挪威戏剧家易卜生笔下的娜拉与俄国小说家契诃夫笔下的娜嘉这两个文学形象进行了分析比较。娜拉和娜嘉同是为了跟不幸的命运抗争,做出了离家出走的抉择,她们的出走表现了觉醒女性的反叛和坚强,但也有着不同的意义,娜拉的出走是绝望地逃离,而娜嘉的出走,则充分展示了知识女性的理智与自信,娜嘉比娜拉走得更远更清醒。     

Poor Mothers and Habits of Hiding: Participatory Methods in Poverty Research

Poor mothers have long‐standing habits of hiding their lives in response to punitive authorities and stigma. We identify practices of hiding daily life, and we describe participatory research approaches for and ethical concerns in learning more about poor women's critical insights and survival strategies.     

对我国城市女性遭遇家庭暴力问题的再思考

从社会普遍关注的城市女性遭遇家庭暴力这个视角出发,分析和归纳了城市女性家庭暴力的含义、特征、危害,揭示了城市女性家庭暴力问题产生的主要原因,提出了预防和制止城市女性家庭暴力的对策和建议。     

试析中国诗性智慧语境下的《镜花缘》

在理性的语境下解读充满浪漫主义色彩的<镜化缘>,一方面扭曲了固有的鲜活灵动的审美旨趣,另一方面遮蔽了艺术思维与人类思维的血脉渊源.因此,只有把<镜化缘>放到中国诗性智慧的独特语境下,才能使文本凸显中国诗性文化特有的生命一体化的哲学维度以及女性崇拜的原形题旨.