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801.
章林 《唐都学刊》2013,29(2):92-95
古代日本“家人”一词包含了良民与贱民两种身份.作为良民的“家人”最初主要指家族成员,到了平安时代(794-1192)中期以后,逐渐成为侍奉平安时代贵族的随从与家臣的称谓.作为贱民的“家人”虽然在律令之外的史料中几乎没有记载,但户籍中出现的奴婢一词包含了“家人”和“奴婢”.  相似文献   
802.
From a longitudinal survey of a British cohort born in 1958 this study finds that, by age 33, off-spring of parents who divorced are more likely to have dissolved their first partnerships. This finding persists after taking into account age at first partnership, type of first partnership (marital, pre-marital cohabiting union, and cohabiting union), and indicators of class background and childhood and adolescent school achievement and behaviour problems. Some of these factors are associated with partnership dissolution in their own right, but the association between parental divorce and second generation partnership dissolution is largely independent of them. Demographic factors, including type of and age at first partnership, were important links between parental divorce and partnership dissolution. Moreover, the estimated effects of parental divorce were substantially reduced when the demographic variables were taken into account, suggesting that cohabitation and early partnership may be important pathways through which a parental divorce, or the unmeasured characteristics correlated with it, affect partnership dissolution.  相似文献   
803.
A population's growth potential is significantly underestimated by conventional calculations of population momentum which assume an immediate drop to replacement level fertility. Here we assume that the growth rate of births linearly declines to zero over a specified time interval, and find simple and intuitively meaningful expressions for the size of the ultimate birth cohort and the resultant population momentum. In particular, we find that the increase in the number of births over the transition is equal to growth at the initial rate for half the time needed to attain a constant birth level. Thus our formula readily calculates the growth potential of a population under a gradual approach to stationarity without the need for a numerical projection. Calculations for actual and hypothetical populations are presented to show the demographic impact of such gradual approaches to zero growth.  相似文献   
804.
ABSTRACT

A principle component of age-related weakness and frailty in women is sarcopenia. This decrease in skeletal muscle mass is a progressive syndrome that will affect the quality of life for elderly women by decreasing the ability to perform many activities of daily living. Strength training is known to be an effective means of increasing muscular strength and size in many populations, and can be utilized successfully to significantly improve muscle strength, muscle mass and functional mobility in elderly women up to the age of 96 years. Such exercise can minimize the syndrome of physical frailty due to decreased muscle mass and strength. Any rehabilitation or exercise program for the elderly woman would benefit from the inclusion of such a training regime.  相似文献   
805.
The effect of change and resources to cope with that change on self-esteem is explored in a study of a community of Catholic women religious. These middle-aged and elderly women are highly educated with life long attachment to the workforce. In addition, they have all experienced a high degree of change in their lives. The amount of change was found to be related to self-esteem as were specific social and psychological coping resources. A sense of being in control of one's life was an important predictor of selfesteem, and was itself affected by the amount of change experienced. The number of close friends that could be identified was related to self-esteem. Age and physical disability were not directly related to self-esteem when other variables were controlled, but rather affected self-esteem indirectly throu h feelings of control over one's life. Similarities between these f indings and studies of elderly women in the general population are emphasized and implications for the future are presented.  相似文献   
806.
《Journal of women & aging》2013,25(3-4):71-90
ABSTRACT

Considering that the most vulnerable subgroup of elders for poor nutritional status and functional decline is the increasing number of home-bound women, we examined gender differences in physical performance, body composition, and dietary intake in a randomly recruited sample of 345 home-bound elders (81% women, 48% black > 65% income < $750/month). After controlling for demographic and health-related factors, the results from multivariate analyses indicated that women were more likely than men to report the lowest nutrient intake and were 2.9 times more likely to be at the worst level of overall physical performance. These results suggest a heightened vulnerability of homebound older women to poor physical performance, low dietary intake, and increased Body Mass Index (BMI). Prospective research is now needed to examine the interrelationships between physical performance, dietary intake, and body composition among the growing homebound older population.  相似文献   
807.
中国老年人的居住方式与其婚姻状况的关系分析   总被引:1,自引:0,他引:1  
焦开山 《人口学刊》2013,35(1):78-86
基于追踪调查数据,运用随机效应Probit模型分析老年人的居住方式与其婚姻状况的关系及其在不同性别和不同年龄段上的差异。研究发现,丧偶对老年人的居住方式存在显著影响,老年人在丧偶后更可能与子女同住。然而,在控制配偶照顾因素后,丧偶对老年人居住方式的影响却大幅下降。从性别和年龄上来看,丧偶对女性老年人居住方式的影响大于男性老年人,对高龄老年人的影响大于低龄老年人。同时,研究还发现,在控制人口特征、社会经济以及健康状况变量之后,未观测到的个体异质性对老年人居住方式存在显著影响。  相似文献   
808.
Parents are contradictorily positioned within the “sexualisation of childhood” debate. They (“we”) are assumed to be concerned about sexualisation, and are urged to challenge it through campaigning, “saying no,” discussing “media messages” with children, and so on. Yet “irresponsible” consumption practices, particularly by mothers, are also held responsible for sexualisation. We argue that parental concern may be overstated: participants in our qualitative research into “sexualised goods” tended not to perceive their own children as “sexualised,” did not accept that products are inherently sexualised, and subscribed to ideas about child development and “good” parenting that entailed letting children make their own decisions about such items. Nonetheless, mothers are increasingly compelled to participate in the “sexualisation debate,” and doing so appears to encourage perpetual self-scrutiny and surveillance of others to maintain boundaries between “acceptable,” peer-group-appropriate and “inappropriate” practices and choices. In this sense sexualisation can be seen as a site for the formation of ethical, responsibilised parent subjectivities. We argue that it has costs for (working-class) women and girls in particular: it naturalises social inequalities by obscuring the constraints on individual choice, converges with older discourses that make women responsible for male sexual violence, and reinforces narrow and conventional moral agendas.  相似文献   
809.
Abstract

In academic and popular debates about sexualisation, the “mainstreaming of sex in the West” is a common catchphrase. As noted by post-colonial and critical race scholars, categories such as “the West” remain powerful discursive ideas shaping how both researchers and researched border and construct race, difference, and sexuality. However, there is very little research that employs a post-colonial analysis of young people’s negotiations of sexualised media, most particularly studies that elucidate how the oppositional frameworks of colonial discourse sets up normative and “othered” subjectivities. In order to address this gap, I turn to Stuart Hall’s classic paper The West and the Rest to reflect on a project undertaken in South Australia with young people from a broad range of cultural backgrounds. In a fascinating set of reflections, the young people present a powerful set of challenges to the binary of the West and the Rest through their narratives on sexualised media. Taken together, these complex and sometimes contradictory narratives remind us of the problems associated with talking in generalised and universalising ways about “sexualisation in the West.”  相似文献   
810.
随着互联网技术的快速发展普及,一种基于网络交互媒体的新的公益模式——"微公益"正快速兴起。"微公益"的出现体现了我国社会对公益的追求及对传统向善文化的传承,但"微公益"还处于起步阶段,需要参与其中的个行为主体共同努力以保障其健康成长。政府作为"微公益"行为的特殊参与主体,对"微公益"行为过程的健康成长的科学引导,将有效推动全社会精神文明的建设,从而为我国政治经济社会的全面繁荣添砖加瓦。  相似文献   
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