论生态环境与审美意识——青海审美文化研究之一

从文化生态学来看,审美文化是在特殊的地理自然环境中发育起来的文化形态。早期青海先民在与自然的依生关系中,形成了具有原始宗教意味的审美意识。同时青海自然环境的多样化促成了各民族审美意识的多元化。     

商品命名的修辞要素

商品品名是商家与消费者对话的纽带,一个含有修辞因素、具有形象美、联想美和意蕴美等审美追求的商品命名,才能够获得消费者的好感,打开销路,创造良好的商机。     

科学需要美感直觉

美是真理的光辉 ,美感直觉不仅对于艺术家 ,而且对于科学家都同样重要。事实上 ,对自然界中简洁、和谐、秩序美的坚信与追求曾无数次帮助科学家拨开遮挡真理之光的乌云     

小说话语的独特性

小说在文明之初曾经有着重要的文化功能 ,但在班固等学者给小说下定义的时代 ,它已成为边缘性的话语形态 ,地位低贱。然而恰恰因为它的独特地位 ,使其能够海纳百川 ,汲取史传、诗歌等话语系统的营养。小说话语的开放性品格 ,也使其容纳了最复杂的话语元素 ,最丰富的思想内容。     

后现代主义文学的网络话语

文章探讨了网络对文学活动的强大影响,进而闸述了后现代状态下网络文学话语的特点。     

论应用写作中的语篇思维模式

思维是写作过程运思阶段的核心 ,应用文的语言和结构是思维的外化形式 ,应用文体有特殊的语篇思维模式 ,本文认为大部分应用文体呈现出直线型语篇思维模式 ;并探讨了应用写作实践中常见的语篇思维模式的特点及相关思维能力的培养     

论室外雕塑艺术

室外雕塑已开始成为城市园林绿化、市政建设、旅游休闲的新亮点,室外雕塑与社会时代、与环境、与人的关系越来越紧密。室外雕塑以其特有的艺术语言,通过视觉形象移情于现众,极大地满足了观众的审美要求。     

中国现代散文审美特质论

五四时代中西文化与文学的整合 ,确立了中国现代散文的审美特质 ,即源自人本主义的“自我表现”、文本哲学的“自我”本真以及作家“自我”人格之美。在中国现代散文中 ,自我表现的伟大地位、自我本真的文本哲学、人格审美的价值取向 ,永远为人们提供着无限宽广的审美空间。     

An Interview with Georg Lind

Georg Lind is being interviewed by Helen Haste about his work in moral psychology. In the interview, he discusses the meaning and measurement of moral competencies, which he sees as crucial to bridge the gap between moral ideals and action, and to maintain modern democracies, which rely on the enactment of shared moral ideals. Lind has carried out and inspired one of the largest research programs in moral psychology, including longitudinal, cross-cultural, intervention, and experimental studies. His new methodology, the Moral Judgment Test, has been translated and adapted into many languages. Lind has also contributed much to the improvement and dissemination of educational methods to foster moral competencies. The intellectual and biographical roots of his interests are explored.     

Hearts and Minds and Morality: Analyzing Moral Vocabularies in Qualitative Studies

A strategy of analyzing the moral vocabulary of a social movement or subculture is proposed by which ethnographies and other qualitative works may place the moral and ethical concepts used by respondents into a broader sociological context. Through examining the moral resources, the status hierarchy which the specific moral resources within a given moral vocabulary form, and the historical and cultural contexts within which these moral resources exist, it is argued that it becomes possible to analyze and anticipate the moral claims and form of discourse which will be produced by a specific movement and/or subculture. It is also argued that this method may be used to predict how the opposition to a movement and/or subculture is perceived through the formation of an antithetical moral vocabulary.