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161.
从胡文化“汉化”看生态环境的迁移对文化转型的影响 总被引:2,自引:0,他引:2
不同文化特质的形成 ,除受政治经济影响外 ,还受特定生态环境的制约。胡汉两大文化体系的差异 ,在很大程度上就是不同生态环境作用的结果。与此相应 ,文化的发展一旦脱离了与自身相适应的环境 ,就势必要出现势能上的劣势 ,并逐渐与异地文化相溶 相似文献
162.
《彼拉维德》以艺术的方式记录了处在边缘的美国黑人女性在白人和男人双重压迫下的痛苦挣扎和艰难的自我迫寻历程为了拥有一间属于自己的屋子,她们付出了惨重的代价为了摆脱“第二性”的地位,她们用自己的身体写作,以改变她们在历史上作为“隐形人”和“失声集团”的存在;她们打开自己的房间,让男人进来,共同书写那原来只是属于他的故事——历史,而所有这些又都被小说家编织进她那精巧的元小说叙述中去了。 相似文献
163.
Luke Gahan 《Australian and New Zealand Journal of Family Therapy》2019,40(1):98-113
Gay men and lesbian women have a long history of jointly creating families and co‐parenting their children together. This qualitative study aims to explore the experiences of separation and post‐separation parenting within same‐sex parented families. This involved semi‐structured in‐depth interviews with 22 separated same‐sex parents in Adelaide, Melbourne, Sydney, Brisbane, and regional Victoria. An adaptive theory approach was used for the collection and analysis of the data. The paper explores data from a cohort of six participants who came from three different multi‐parent families who had experienced a separation – either their own, or that of other parents in their parenting group. The term ‘co‐parenting families’ was found to be confusing due to the different connotations within separation/divorce and same‐sex parent literature. Consequently, the term ‘guild parented families’ was created to describe these families. Participants from these multi‐parent families had very different experiences of family formation and separation compared to others within the wider separated same‐sex parent study. Separation of one or more of the parent couples within these families complicated their original plans and kinship ideals. Each of the families resolved this differently in their post‐separation arrangements. After separation, whole family narratives and/or the role of individual parents, were either questioned or revised as a way of resolving the complexity of their new kinship situation. Following separation, parents often relied on Western kinship norms that privilege biological kinship and the dual‐parent family to construct their post‐separation kinship arrangements. More awareness of families that begin with more than two parents is needed within separation research and amongst separation services and service providers. 相似文献
164.
The relationship between the person with dementia with family caregivers is a key factor in maintaining a sense of self and personhood. Spousal caregiving in particular can create a world of shared meaning, and in the context of the presence of cognitive decline in one spouse, couple hood is essential to a full understanding of how spouses live with and respond to the impact of dementia. While much research has focused on the strengths of long-term married couples caring for a spouse with dementia, there is currently little research on how dementia impacts couples in late-life marriage. This qualitative case study focusses on two female caregivers in late-life marriages negotiating the challenges of caregiving for a spouse with dementia. Spouse 1 returned to live with her ex-husband in order to care for him through his dementia journey and they recently remarried. Spouse 2 married a close friend of the family prior to his dementia diagnosis. While participant shared perspectives include: (1) family dynamics, (2) isolation, (3) financial concerns, and (4) acceptance of their role in their spouse’s dementia journey, their long-term outlooks are divergent due to the complexity of their motives for entering in to late-life marriage. 相似文献
165.
Belinda Crissman 《The Australian journal of social issues》2019,54(3):245-266
People with serious mental disorders (PSMDs) are overrepresented both in prison deaths and during fatal encounters with the police in the community (deaths after police contact, DAPC). To identify common factors present across cases of who died during contact with the criminal justice system in Queensland, publicly available coroners reports were analysed (N = 38). The findings of the study indicated psychosis and mood disorders were the most common diagnosis in incarcerated PSMD deaths, and suicide was the most common cause of death for incarcerated PSMDs. Within incarcerated settings, access to healthcare records, medication compliance, risk assessment and monitoring, and safe housing of at‐risk prisoners may be potential areas to explore with regard to prevention. Similarly, PSMD DAPCs were more likely to be experiencing mood or psychosis disorders than other forms of mental disorder, and suicide and police shootings were the most common causes of death. In PSMD DAPC, inadequate mental health access, treatment noncompliance and comorbid substance use were included as potential areas that could direct research efforts toward prevention. 相似文献
166.
167.
Shannon M. Skaistis Jennifer M. Cook Dhanya Nair Sydney Borden 《Journal of LGBT Issues in Counseling》2018,12(2):87-100
In the United States, the transgender and gender nonconforming (TGNC) population has increased twofold since 2011. Although counseling professionals are called to provide competent services to TGNC clients, no empirical studies exist that examine one of the first points of contact: Intake paperwork. The authors conducted a content analysis (N = 128) of intake paperwork and assessed how and if clinicians asked for gender, sex, and sexual/affectual orientation, and whether they conflated these constructs. Findings indicate adjustments need to be made for intakes to be more inclusive of these constructs. The authors offer clinical implications and avenues for future research. 相似文献
168.
社会主义国家普遍实行的是一党长期执政。在我国当前一党执政的新时期、新形势下,中国共产党要坚定党的既定方针,带领中国人民实现中华民族的伟大复兴使命,更加需要同广大的人民群众保持密切的联系。在贯彻落实群众路线时,要切切实实地关注广大百姓的切身利益与实际问题,特别是要建立起一种能够将我党同广大人民群众密切联系起来的长效机制。 相似文献
169.
劳动强度、劳动时间、劳动创造性是构成劳动的三个基本维度.但传统敬业精神往往以劳动强度和劳动时间作为主要评价标准,体现为“热爱、勤勉、克制”等工作作风.随着知识经济时代的到来,社会主义敬业精神也由传统的以道德定位向现代的价值定位方向转变,劳动的创造性或者创新性工作日益成为评价劳动者敬业精神的重要尺度,与此相对应,“创新”成为社会主义敬业精神的本质.中国特色的敬业精神是社会主义敬业精神民族化和时代化的反映,它以创新为核心,是“实干作风、奉献思想、追求卓越”三者高度的统一. 相似文献
170.
Disability helps us think differently about the ‘ideal’ neoliberal-able citizen who may not equate to ideas of productive, sexual, ‘normal’. Intimate citizenship – our rights and access to intimacy – is often ignored by those working with people labelled with intellectual disabilities and in research. In this article, we discuss the outcome of a dialogue between self-advocates labelled with intellectual disabilities, academics, service providers, Aboriginal leaders, students and artists about intimate citizenship through love, intimate work and consumption. 相似文献