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141.
大学的法治与大学生权利保护   总被引:1,自引:0,他引:1  
大学法治要求大学的管理者在处理大学各项事务中必须体现法治精神,依法决策、依法办事,把学校各项工作纳入法治化轨道.由于观念因素和制度因素的缺陷,大学生在受教育权、名誉权、隐私权、财产权、申诉权等方面还不同程度的受到一定侵犯.因此,作为管理者的大学还需要更新管理理念,强化法治意识,健全程序法治,推进民主建设,完善申诉机制,落实权利救济.  相似文献   
142.
对少数人权利的保护,包括两个基本的面向:其一是主权国家依照宪法和相关法律对国内那些因人口、宗教或民族身份处于少数地位的群体从经济、政治、文化诸方面在平等、非歧视的原则基础上给予保障和保护;其二是主权国家依照国际法,通过加入相关的国际公约和条约在促进和实现少数人权利方面进行国际合作,并保证对侵犯少数人权利的行为加以防止和惩治。中国关于少数人权利的保护更多地强调制度和法治的途径,通过依法赋予少数民族特殊的优惠政策的方式凸显和确保少数民族的权利。  相似文献   
143.
在中国,影视制作业务与经纪业务未被严格分离,艺人经纪主要采取制作与经纪合一模式,这种模式下艺人权益较易受损.艺人经纪模式会随着艺人产品处于其生命周期的不同阶段而发生变化,形成了依托制作资源帮助艺人发展的制片人、经纪人、经理人三位一体模式,制作公司内的经纪人工作室联盟模式和以明星、名导、名编为核心成立的独立艺人工作室模式.中国影视明星的高片酬是在制作与经纪合一模式下对编剧的重视程度不够、作品缺乏市场检验渠道及经纪公司缺乏成熟的造星机制等问题所致,而要形成影视经纪行业未来发展的良性循环,独立艺人经纪模式更符合产业发展的长期需要.  相似文献   
144.
In this article, I focus on the management of postcolonial difference and the production of belonging in a white settler nation-state in order to rethink the notion of co-optation. I first develop a theoretical framework for understanding co-optation by separating the “who” and the “what” of co-optation: actors who embody diversity in public, political debate become the “who” of co-optation, as their agency is shaped by gendered and racialized processes of subject making. The “what” of co-optation revolves around particular conceptualizations of practices, rights and freedoms, associated in this case with “gender equality,” which is rendered an empty signifier in the process. I then illustrate this framework by drawing from research on the Sharia-based arbitration debate that took place in Ontario, Canada, between late 2003 and early 2006. I focus on the claims of two Canadian Muslim women activists to show that co-optation occurs as attempts to further liberation instead advance illiberal practices.  相似文献   
145.
Factitious Disorder Imposed by Another (FDIA) can be difficult to expeditiously identify. Understanding personality characteristics of FDIA perpetrators via psychological assessment may decrease the time between initial abuse and identification of FDIA. Personality characteristics of FDIA mother-perpetrators were examined through a comparative analysis of MMPI-2 profiles. It was predicted that mother-perpetrators would have significantly higher overall profile elevations on the MMPI-2 and elevations on specific clinical scales than a comparative control group. Results indicated that mother-perpetrators displayed significantly higher, elevations on the Psychasthenia (Pt) and Schizophrenia (Sc) scales and a trend toward significantly higher elevation on the Psychopathic Deviate (Pd) scale than the control group. These findings, along with the demographic information obtained, establish a preliminary foundation for understanding an overall profile of mother-perpetrators.  相似文献   
146.
This study uses the design and passage of universal preschool in two states, Oklahoma and West Virginia, to present an alternative framework for understanding the policy process, Policymaking by Stealth, and demonstrate its usefulness both in expanding the understanding of the politics of public preschool and as a tool for social work policy practice. An overview of the current state of preschool policy in the United States and the political history of federal preschool policy is presented first to provide context to the analysis, followed by an introduction to the analytic framework, and then a formal analysis of the policy passage processes in the two states via the lens of Policymaking by Stealth. The contributions of this new framework to the study of the policy process in general and the practice of policymaking in complex political contexts are discussed.  相似文献   
147.
Adult social care services in the United Kingdom have undergone a period of transformation over recent years, characterised by a drive towards personalised care. Concurrently, social care budgets have been significantly reduced. This study aimed to explore the daily living experiences of adults with mild/moderate intellectual disabilities, who are at risk of no longer meeting eligibility criteria for statutory support. Focus group discussions, which included both people with intellectual disabilities and support workers, were analysed thematically. Two broad themes are presented: independence and agency; and social capital and well-being. While some participants echoed ideas central to the personalisation narrative, a number of contextual barriers to achieving greater independence and agency were discussed. Moreover, greater independence was not a desired goal for all participants. The findings highlight the potential mismatch between personalised social care, as delivered within significant budget constraints, and the needs of adults with intellectual disabilities.  相似文献   
148.
Autism spectrum disorder (ASD) does not only affect the child alone, but the family unit as well. This qualitative study explored the impacts of ASD on the relationship between parents and their neuro-typical children and how the neuro-typical children cope with the impacts of having an autistic sibling in the family. Utilising principles of the social relations theory, five Singaporean families (n = 10) consisting of five mothers and five neuro-typical children were interviewed. Both the mothers and the neuro-typical children were seen to be equal agents in influencing the interactions with each other, and contributed in maintaining the close relationship through various strategies. Findings revealed that having an autistic child in the family imposed certain constraints and additional responsibilities for the family members. Despite so, the neuro-typical children coped well with such constraints. The in-depth data highlight the value of considering both the agency of mothers and the neuro-typical children and how they bidirectionally influence each other while sharing the caregiving roles for the autistic child in the family. It is strongly recommended for practitioners to incorporate elements of child's agency when expanding their scope of psychosocial intervention work with the neuro-typical children.  相似文献   
149.
《孟子》作为传承儒家思想的载体,在变化的社会形势下阐发了仁义礼智信耻等观念,并在社会政治、经济、伦理道德等方面形成了新的理解,由此丰富了儒家思想体系,从而在中华民族思想史上占有重要地位。几千年来,《孟子》思想作为儒家思想的重要组成部分及传统文化的主流话语之一,其所彰显的价值与意义,指导着传统社会的人生建设,对中华民族的绵延发展起到了凝聚和推动作用。重视并汲取《孟子》思想的精华,使之焕发出新的生机与活力,对于现代人类的生存需求以及中华民族共有精神家园的构建必将产生积极的影响。  相似文献   
150.
周春兰 《学术界》2012,(6):174-180,288
在古代道家哲学中,“无”在不同时期的哲学家中都备受关注,但他们说“无”的侧重点不同.《老子》从追问万物的源头入手,提出了“有生于无”生成论构想;庄子否认了普通的知识及认识方式,提出了“不知之知”的最高认知层次;黄老在改造老子无为的基础上,提出了以建立刑名为前提的无为而治;王弼站在本体论的高度将黄老无为和名教有为进行了整合,提出了“以无为本”的哲学思想.“无”经过老子、庄子、黄老学派和王弼的发展演变,已从一个普通的哲学语词上升为万物之本体;“无”主要涉及生成论、认识论、治国论、本体论等方面,这些哲学思想因为“无”而更为深刻、更有意义.  相似文献   
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