农村青年生育观念的演变逻辑——以豫东与豫西南的农区为例

本文以豫东和豫西南农区的农村青年为研究对象,通过个案研究发现农村青年生育观念的演变存在与经济发展相悖的现象,接着分析了计划生育政策实施以来,村民与村干部之间围绕生育越轨行为的理性博弈变化过程,指出双方经历了由对抗到“合谋”的转变。然后,本文分析了影响农村青年生育观念演变的因素,进而提出了强化农村青年树立少生优生的科学合理的生育观念的两点建议。     

西周军旅诗中的文学独立化契机例析--从《诗经·小雅·鼓钟》的成诗年代说起

本文从考定<诗经·小雅·鼓钟>一诗的创作年代入手,揭示出周宣王朝初期,曾存在一种篡改军士原作和地方风乐而入<雅>的成诗方式,并由此论及中国上古文学艺术中的审美发生问题.指出在古老的宗法制度渐趋衰败的时候,原本作为社会集体意识形态,长期附属于政治功利目的的诗歌艺术,是如何伴随着自我本位意识的萌动和个体精神从社会共同体引退、逃避而逐渐脱离伦理-政治母体,转变为独立的审美活动的.     

Children in immediate danger: Emergency removals in Finnish and Irish child protection

This paper presents a qualitative analysis of front‐line practices regarding emergency removals in Finnish and Irish child protection. It examines how the responses to children's immediate danger are framed by legislation and how front‐line practitioners assess the child's situation and make emergency placement decisions. The data consist of interviews with 16 Irish and 33 Finnish social workers. These child welfare protection systems respond differently to a task that appears to be similar. The Irish team‐based practice rests on the social workers' shared assessment of the child's needs, and the formal decision is made by the courts (or police officers at night‐time); and the Finnish practice involves only one single social worker who makes both the assessment and the removal decision. The Irish system is tightly time regulated, whereas the Finnish system provides a more flexible time frame. Both approaches put a lot of stress on social workers' practice, which also includes creative workarounds (e.g., “planned emergency removals” in Finland). Future research will need to explore these features from the point of view of a child's right to protection.     

Women's participation in self‐help groups as a pathway to women's empowerment: A case of Nepal

Non‐governmental organizations (NGOs) and the government of Nepal have made some effort to reduce poverty in Nepal by creating women's affiliation groups, some of which are micro‐credit organizations. Using capabilities as defined by Amartya Sen (Development as freedom, Oxford University Press, New Delhi, 2000), which includes employment opportunities, women's ownership in productive resources such as land and/or homes, educational opportunities, and women's participation in decision‐making in the family, this study evaluated the extent to which women's ethnic group or caste affiliation affected a woman's likelihood of being empowered by participation in these groups. We analyzed a sample of 8,973 women which was taken from the 2011 Nepal Demographic and Health Survey. Previous research has demonstrated that participation in gender‐based groups is correlated with higher economic status. This study adds to the literature on women's affiliation groups by investigating the impact of structural factors, such as caste and ethnicity, on women's self‐help group participation (women's groups and credit groups).     

Authenticity as a form of worth

Scholarly engagement with authenticity has been revitalized by recent efforts to theorize the value-ladenness of authenticity claims. Yet, these approaches are restricted by the lack of available conceptual tools necessary to explain variations in the meaning of authenticity between different cultural forms and social groups. In this paper, I draw from Boltanski and Thevenot’s pragmatic hermeneutics to develop an approach to authenticity in popular culture that conceptualizes it as a form of worth. I apply this new model to an analysis of the meanings of authenticity found in the discourse of fans of indie music and country music. I find that in the indie genre, authenticity involves an inspirational form of worth; in the country genre, it involves a domestic form of worth. I trace these differences back to the matched relationship between the primary groups of fans of each genre and the genres themselves that led both sides to find an interest in these types of authenticity. I conclude by sketching the relevance of this approach for explaining overarching concerns for authenticity in late modern societies.     

论东女国的经济生活

东女国是沟通唐朝与吐蕃之间的政治和经济联系的重要桥梁,当然,在唐朝和吐蕃政治、经济、宗教、社会习俗等综合因素的影响下,加之东女国自身社会生产力的发展变化,东女国的经济生活逐渐形成了自己的民族特色,而这种民族特色不仅被保留了下来,而且作为一种文化资源和旅游品牌,它在振兴西部经济的伟大战略中必将发挥着越来越突出的"鼓手"作用.     

从雁型模式看统筹城乡发展的必然性

针对城乡发展不平衡的社会问题,我国学者从城乡二元经济结构不平衡去分析问题产生的原因,认为农村基础设施与公共服务属于公共物品范畴,须由政府提供.这种观点主要是根据农业、农村、农民具有极端正外部性特征假设进行论证,但并没有深入分析城乡发展不平衡是否与我国产业发展战略导向有关.基于此,从雁型模型去分析统筹城乡发展的必然性,并据此提出实现统筹城乡发展的对策建议.     

从以法治国看中国法律文化的重建

江泽民同志在中国共产党第十五次代表大会上提出的以法治国的思想,从建设有中国特色社会主义政治、推进政治体制改革的高度,第一次把以法治国作为治理国家的基本方略,这是中国历代法律工作者千百年之所求,无疑将以全新的高度重建我国几千年来积淀醇厚的法律文化.从文化历史的角度指出,以法治国是对我国民主政治的终极目标提出的新注解.最后分析了以法治国对我国法制文化发展的重大意义.     

水利——定国安邦之大策

从我国历史上的立国——大禹治水创立夏朝 ;治国——“水则载舟 ,水则覆舟”;卫国——以水代兵为本国政治服务等三个方面论述了水与国家政治的密切关系     

论江泽民的科技人才观

江泽民从世界科技发展的趋势、国际竞争的态势和我国科技工作的实际出发，高度重视科技人才问题，对人才、人才工作特别是科技人才问题有过大量的论述，形成了系统、完整的科技思想。江泽民科技人才思想，是我们新形势下人才工作的重要理论武器。