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81.
This study examined the characteristics of youth with different types of purpose in life, as well as the associations between adolescents’ life satisfaction, purpose in life, meaning in life, social support, and problematic digital use. The sample included 193 participants aged 14–18 who completed self-report questionnaires on life satisfaction, purpose in life, meaning in life, social support, and problematic digital use. The following purpose in life clusters were found: (1) other-oriented goals (n?=?33); (2) self-oriented goals (n?=?42); and (3) both other- and self-oriented goals (n?=?107). Adolescents with both self- and other-oriented goals had significantly higher life satisfaction, meaning in life, and social support compared to the other groups. Meaning in life and greater support from parents and teachers were significantly associated with greater life satisfaction. In addition, having other-oriented goals was associated with lower life satisfaction. Finally, support from parents (p?=?0.05) mediated the association between problematic digital use and life satisfaction. Findings are discussed in light of previous research and the theoretical and practical implications are examined. 相似文献
82.
首先,指出Lemaitre等提出的高周疲劳损伤演化方程只适用于等效应力循环为等幅的加载情形.然后,基于等效应力循环为不等幅的加载情形,推导出适用于高周疲劳的损伤演化方程,说明上述等幅加载情形的损伤演化方程只是高周疲劳损伤演化方程的一个特例,且后者的结果更具一般性. 相似文献
83.
范成大初年吟咏之清丽俊逸诗风与豪纵快意的生活 总被引:1,自引:0,他引:1
林德龙 《上海大学学报(社会科学版)》2004,11(2):17-23
范成大的诗歌创作是经历了一定的变化和发展的。其初年诗歌创作已注意向鲍照等六朝诗人和唐代诗人李白的学习,尤其是在乐府诗歌的创作上,其诗歌呈现出清丽、俊逸的风格。 相似文献
84.
The study of subjective quality of life and its connotations in the People’s Republic of China is at a preliminary stage.
Although there is an emerging body of literature on this topic, there are few datasets representative of the general public,
particularly in Mainland China. This paper reports the findings of a public survey (N = 449) conducted in Zhuhai City, South China using the International Wellbeing Index (IWI). There were four main aims: (1)
to judge whether residents were satisfied with their lives; (2) to compare the data with recent findings from Hong Kong and
Macau; (3) to investigate the equivalence of the IWI in terms of its psychometric properties; and (4) to determine the applicability
of the ‘Theory of Homeostasis Wellbeing’. The data indicated a moderate level of personal (PWI score = 64.4.) and national
(NWI score = 57.4) wellbeing, consistent with recent findings from Hong Kong and Macau. The PWI score was within the normative
range for non-Western countries, which indicates that the residents were, on the whole, satisfied with their lives. Although
previously reported objective measures of quality of life in Zhuhai are lower than in Hong Kong and Macau, this is not reflected
in this study’s subjective measures. This finding was interpreted in terms of the ‘Theory of Subjective Wellbeing Homeostasis’,
and the specific situation in Zhuhai, as there seems to be an absence of factors (i.e., no harsh economic or social situation)
which could drive subjective wellbeing below normal. Last, that the IWI demonstrated good psychometric performance in terms
of its reliability, validity, and sensitivity, and concurred with previous published reports, it seems that the scale’s robustness
generalises to Chinese samples. 相似文献
85.
The purpose of this study was to examine the performance of the Thai-version of WHOQOL-BREF in assessing the quality of life
(QoL) among Thai college students. The psychometric properties of WHOQOL-BREF were assessed in this study. The self-administered
WHOQOL-BREF questionnaire was applied. A total of 407 Thai college students (male age = 20.5 ± 1.2; female age = 20.5 ± 1.2)
participated in this study. Item-response distributions, internal consistency reliability, discriminant validity, criterion-related
validity and construct validity through confirmatory analysis were analyzed. The findings indicate that the WHOQOL-BREF had
acceptable internal consistency (α = 0.73–0.83 across four domains), all items highly correlated with corresponding domain
scores (r = 0.53–0.80), the indices of a two-order confirmatory factor analysis (CFA) demonstrate that the data fit the model well
with allowing covary of error variances of some items, all items had good property of criterion-related validity and item
discrimination and, all three domain scores except the social relationship domain had significant associations with overall
QoL or general health. The results suggest that the WHOQOL-BREF was reliable and valid to health professionals in the assessment
of the QoL of college-based Thai youth, but some unsuitable items may be deleted in future studies. 相似文献
86.
Pei-shan Liao 《Social indicators research》2009,91(1):99-114
This study explores the consistency between objective indicators and subjective perceptions of quality of life in a ranking
of survey data for cities and counties in Taiwan. Data used for analysis included the Statistical Yearbook of Hsiens and Municipalities
and the Survey on Living Conditions of Citizens in Taiwan, both given for the year 2000. The Quality of life was examined
in seven domains: medical services, domestic finances, work, education, leisure, public safety, and environmental quality.
Subjective and objective rankings for each domain of quality of life for 23 areas (some areas are cities and some are counties)
are compared. Analysis by means of nonparametric correlation coefficients indicates that there is no significant correlation
between objective indicators and subjective perceptions, except in Education and Environmental Quality. Objective indicators
of Environmental Quality (air pollution and garbage) are positively correlated with subjective satisfaction with residential
environment. But inexplicably, higher levels of literacy and educational achievement are negatively correlated with satisfaction
with the educational system. It may be considered that disparity in either average objective conditions or in average subjective
perceptions may not adequately depict quality of life differences.
相似文献
Pei-shan LiaoEmail: |
87.
当代民间信仰研究的现状和走向思考 总被引:5,自引:0,他引:5
当代中国思想文化一个无可回避的事实,就是如何看待现实社会中广泛存在的民间信仰.近几年,学界对什么是民间信仰,展开热烈的讨论,有关"民间信仰"的定义也众说纷纭,但是,大多论者对民间信仰往往只注意其信仰的层面,并以宗教学的知识、理论进行解说,缺乏该信仰与现实社会关系的研究.新的研究走向,拟从当代社会流行的民间信仰和民众生活的关系,从一种不脱离信仰的生活切入,以点带面,实践调查,理性分析,科学界定,并在此基础上提出相应的对策,为国家对民间信仰的管理提供政策的依据,为中国现当代思想文化建设做出应有的贡献. 相似文献
88.
城市居家老年人主观生活质量评价及其影响因素研究 总被引:2,自引:0,他引:2
本文根据城市居家老人生活质量评价的若干指标,对上海城市居家老人分事件类别的主观满意度及其整体生活状况的满意度进行了实证分析.并运用Logistic回归分析研究城市居家老人各生活质量因素对整体生活主观满意度的影响。研究发现影响整体生活满意度评价的因素是多方面的,有经济状况因素、身体健康因素、心理健康因素、社会支持因素、婚姻状况、参与老年活动因素。 相似文献
89.
桂北村落以"天地国亲师"为崇拜对象的传统民间信仰把集体仪式嵌入到村庄的日常生活中,不断在人们情绪高昂的时刻唤醒内心深处的亲情,人们在子孙绵延的情感之链中寻找安身立命的基础,祖先与子嗣在阴阳两界之间互相支持,而兄弟与村友成为在同一块土地上延续永恒的同道者。通过以丧礼为代表的情感宣泄机制,人们直觉到村庄共同体的存在,并产生出宗教般的神圣感。这种信仰型塑了全体村民对于村庄的深切认同与情感依恋,使得他们在村庄公共生活中甘心付出,并主动承担责任。 相似文献
90.
张公善 《渝西学院学报(社会科学版)》2009,(4)
目前国内对《长恨歌》的评论集中体现在如下五个方面:都市—女性、叙事—语言、与其他作品的比较、借用他者思想或理论的解读、批判。总体说来,体悟性的智慧批评非常缺乏。智慧批评的终极目的是:给自己的思想添加炉火,给自己的心灵注入清泉;即使背负沉重的枷锁,也要珍爱生命—积极生活—感悟存在。 相似文献