构建廉政文化的路径选择

廉政文化在反腐倡廉中具有重要的功能,构建廉政文化对于反腐倡廉具有特别重要的意义。彻底铲除封建官场文化是构建廉政文化的前提条件,培育民主法治的公民文化是构建廉政文化的必然选择,形成廉政文化和廉政制度良性互动的制度文化是构建廉政文化的保障。     

终身教育与学生自主学习能力的培养

自主学习能力对于学习者而言是一项重要技能,是实现终身教育所必备。本文分析了自主学习能力的培养对于实现有效终身教育的必要性,探讨了在现代信息技术日益改变着教学模式的背景下如何培养学生的自主学习能力。笔者认为,树立以学生为中心的教学理念是实现自主学习能力培养的关键,培养学习动机、学习策略以及信息素养是提高自主学习能力的三个重点。     

A new tool for urban governance or just rhetoric? The case of participatory budgeting in Taipei City

Increasing interest in participatory budgeting has been observed in local governments around the world. This paper stresses direct citizen participation in the budgeting process leads to good governance, deepens democracy and improves social justice, while also highlighting some challenges in its efficiency and effectiveness. Unlike participatory budgeting, the Sub-borough Chiefs Forum is a community-based representative democratic mechanism; it could be regarded as a form of participatory budgeting in a broad sense. If so, then did the Taipei programme simply duplicate the goals of the Forum or lead to a better governance by making up for the inadequacies of the Chiefs Forum? To find out whether the Taipei participatory budgeting programme made a difference, we carried out qualitative and quantitative comparisons of projects passed under the participatory budgeting process and at the Forum. We also interviewed several participatory budgeting participants and sub-borough chiefs. The findings suggested that participatory budgeting and the Forum generated different proposals and budget requests, and the Taipei programme supplemented the shortcomings of the Forum and therefore led to deeper civic engagement and better urban governance.     

荣氏企业文化的建构与特色

荣氏企业集团是近代中国民族企业的佼佼者,在其经营活动中,经过不断探索与尝试,逐步形成了一套独具特色的企业文化制度和理念。其基本内容和特征是:强烈的人本、和谐、创新和社会责任意识。其企业文化精神不仅在当时处于先锋位置,即便在今日依然具有重要的现实价值。     

Distributed intervention: networked content moderation in anonymous mobile spaces

Given recent public focus on the use of digital tools to engage in discrimination and harassment, online platforms have come under increasing scrutiny to address online incivility. Many of these efforts have been critiqued for relying too heavily on technical tools or burdening individuals with the responsibility for reporting inappropriate actions. This research examines practices of digital bystander intervention on the anonymous localized mobile app Yik Yak. Through an analysis of the firsthand experiences of college students in the United States, this research identifies and investigates practices of networked intervention—that is, strategies of content moderation where success relies on collective action. Rooted in a general uncertainty and skepticism regarding reporting tools provided by the platform, findings suggest a preference for intervention practices that depend on distributed responsibility and networked activity. Taking inspiration from research on college bathroom graffiti—a parallel discursive environment—this paper employs the feminist theory of relational autonomy to explore the possibilities and limitations of networked intervention to cultivate individual and collective empowerment.     

当代中国网络民族主义的社会政治功能透视

当代网络民族主义的勃然兴起,与当代中国社会的深刻变化以及其它社会环境因素的综合效应紧密关联;它对当下社会生活的影响日益显著,并且非自觉地成为我国社会主义民主政治建设的推动力量。特别是在促进公民意识生成、扩大民众政治参与和推动市民社会建构等层面上,网络民族主义发挥了独特作用。     

从“群众参与”到“公民参与”——转型期我国城市社区参与模式的“革命性”转变

＂群众参与＂模式是建立在国家与社会高度统一、国家对资源的高度控制和垄断基础上。＂群众参与＂往往是出于国家政权建设的需要或者更准确地说是社会整合和社会控制的需要。而在社会转型期,国家与社会逐步分离、市场经济唤醒了民众的利益意识和权利意识、＂单位人＂开始向＂社区人＂转化。在实行社区自治,建设基层民主的背景下,政治、社会、经济的诸多变化要求社区参与模式的＂革命性＂变革,即从＂群众参与＂走向＂公民参与＂。     

论意思自治原则在诉讼时效制度中的体现

本文认为。意思自治原则在诉讼时效制度中的体现有三：诉讼时效不得约定排除或延长,但可以缩短;法院不应该主动延长诉讼时效;已完成的诉讼时效利益可以抛弃。     

村民自治中村民政治参与探讨———基于利益与利益机制的视角简

满足政治参与需求、提升政治参与水平、增强政治组织吸引力已成为研究农民在基层民主自治组织中参与政治生活的实践课题。随着农村经济的改革与发展,农村社会利益关系逐渐分化,利益主体、利益需求呈现多元化和多样化,这阻碍了村民自治组织功能的发挥,农村社会利益分配、导向、表达、协调等方面必须相应作出调整。本文基于利益与利益机制的视角,探讨了村民自治组织中农民政治参与的实现机制、动力机制、参与机制和保障机制的建构。     

清代闽西客家的乡族自治传统——《培田吴氏族谱》研究

在中国传统社会中,实行以家族组织为基础的乡族自治,曾经是许多政治家和思想家的社会理想。在不同的时代与不同的地区,由于客观历史条件的限制,乡族自治的形式与内容不尽相同。所谓乡族自治,是指在国家法律和官府授权之下,对乡族事务实行自我管理;在聚族而居的社会环境中,乡族自治主要表现为家族自治。解读福建省长汀县培田吴氏家族的族谱资料,可以发现闽西客家的乡族自治传统,与晚清地方自治有历史渊源。培田吴氏的家训、家法与族规,体现了家族自治的理想模式。培田吴氏的各大支派和社团组织,对乡族公共事务和公益事业实行了有效的管理。清末新政期间成立的"培田公益社",取代了乡约的行政职能,实现了从家族自治向地方自治的历史转型。