甲骨文家谱刻辞研究——对《库、方二氏藏甲骨卜辞》第1506片甲骨的考察

《库、方二氏藏甲骨卜辞》一书中第1506片甲骨刻辞涉及到所谓的“家谱刻辞”,对其真伪的研究,在过去的百年甲骨学史上,一直是甲骨学界和殷商史研究中争议不决的热点问题。而且,明显地形成了观点截然对立的以于省吾先生和胡厚宣先生为代表的真伪两派学术阵营。本文在认真考证和分析研究的基础上,得出了这片甲骨为真品的结论。     

从现代国家与社会关系看村民自治的未来走向

从国家与社会关系的角度来审视村民自治,村民自治是平衡农村社会与国家关系的有效形式;要实现国家与农村社会的良性互动,就要完善现有的乡政村治格局并使之日趋合理：扩大乡镇民主,软化乡镇权力;完善民主自治机制,提高村民自治能力;培育和发展乡村民间组织,提高农民组织化程度。     

Negotiated identities: Male migration and left-behind wives in India

This paper examines the impact of husbands’ migration on the lives of women left behind. Using data from the India Human Development Survey 2005, we focus on two dimensions of women’s lives: women’s autonomy and control over their lives; and women’s labour force participation. Results suggest that household structure forms the key mediating factor through which husbands’ absence affects women. Women not residing in extended families are faced with both higher levels of responsibilities and greater autonomy, while women who live in extended households do not experience these demands or benefits.     

A play for rurality – Modernization versus local autonomy

It is common to understand the governing of rural space as the outcome of a conflict between some romantic protectors of a lost past on the one hand, and the people who worry about creating economic values on the other. However, the power to shape the rural should not only be searched for in the open struggle between protectors and developers, but also should be analysed at the level of discourse, in the play between discourses about how to deal with the rural. In this paper I therefore present a modernist discourse and demonstrate how taken-for-granted truths about the rural – its history, its present and its future – are made possible by this discourse. Secondly, I will reveal how rurality takes on a different meaning in an alternative to the modernist discourse, emphasizing local and regional autonomy. In demonstrating that rurality is contingent upon a play between these two discourses, I want to provide some new insights into an important force behind the persistence of ideas about rurality in Norway.     

自由与责任:论教师教学自主

教师教学自主是教师在课堂教学活动中的自主。它包括两部分:自由与责任。其中,自由是指教师作为教学主体理应拥有教学自主权,是外在的自主,它要求教师应享有教学自由、不受外力干涉;责任则表现为教师教学的自主性,是内在的自主,它要求教师应具有自主教学的能动性与主动性。本文结合当前教师专业发展与课堂教学现状,对教师教学自主的内涵、影响因素以及实现路径进行了探讨。     

宗族势力对城乡结合部乡村治理的负面影响及对策——基于对Ｓ省Ｗ村的调研

城镇化进程中,宗族势力已成为城乡结合部乡村治理过程中的重要阻力。如何消除宗族势力对城乡结合部乡村治理的负面影响,加强农村的基层民主建设,完善乡村治理结构,已成为社会管理的难点问题。基于对我国 S 省 W 村的实地调研,列举了宗族势力对城乡结合部乡村治理在负面影响方面的两大表现,分析了产生负面影响的原因,并提出了消除负面影响的对策建议。     

凉山彝族的家支与德古的结构与功能

本文利用民族学者的凉山彝族社会历史调查报告,从家支组织形态与功能、家支权力结构与德古、社会变迁中的家支与德古三个方面论述彝族家支(血亲社会组织)与德古(权力人物)的结构与功能.笔者认为凉山彝族家支与德古的传统性和现代性并非此消彼长的两个对立物,它们之间的关系是复杂而多面的,传统性不仅具有顽固性,而且会吸收现代性的某些成分从而获得新的生命,家支与德古具有适应社会变迁的能力.传统与现代结合为一种协调的模式,构成了彝族在当代社会的特定民俗.这就是现在凉山彝族农村的地方政治.在当代社会,德古继续扮演什么角色要看他们接受新知识、新的价值观念以及理性权威程度而定.民众在家支上的同质性极高,所以他们不缺乏家支从属感与认同观念,缺乏的是对现代文化的了解,对现代社会的认知,对身处经济极不发达社会的处理方式.     

The powerful relational language of ‘family’: togetherness,belonging and personhood

This article examines the notion of ‘family’ to consider how it may be understood in people's everyday lives. Certain recurrent and powerful motifs are apparent, notably themes of togetherness and belonging, in the context of a unit that the person can be ‘part of’. At the same time, there may be important variations in the meanings given to individuality and family, evoking differing understandings of the self and personhood. I consider these ideas further through globally relevant but variable cultural themes of autonomy and relationality, suggesting the term ‘social person’ as a heuristic device to distinguish the sense of ‘close‐knit selves’ that may be involved in some understandings of personhood. I argue that this version of personhood may be powerfully expressed through ‘family’ meanings, with a significance which can be at least provisionally mapped along lines of inequality and disadvantage within and between societies around the world. These forms of connectedness may be hard to grasp through those theoretical and methodological frameworks which emphasize the (relational) individual. I argue that, in affluent English speaking societies, ¹ there may be little alternative to the language of ‘family’ for expressing such forms of relationality and connection.     

论民族区域自治制度蕴含的当代民主政治理念

民族区域自治制度作为当代中国的基本政治制度之一,也是有中国特色社会主义民主政治的重要组成部分.它不仅具有历史合理性、现实合法性与中国特殊性,而且这一制度本身还蕴含了符合当代民主政治发展的基本政治理念:公平正义、自治共和与集分适衡.     

论新形势下我国民族区域自治制度的发展与完善

民族区域自治制度是我国三大基本政治制度之一,它既是政治制度又是法律制度,这项制度的贯彻落实对推动我国少数民族地区经济社会全面发展起到了积极作用.面时新形势,我国民族区域自治制度存在着自治权未能得到有效实现、民族自治地方获得利益补偿机制不健全和民族区域自治制度贯彻落实的监督机制不完善等问题,这些问题有待于我们加以解决,以实现我国各民族真正的平等、发展与共同繁荣.