对中国社会经济改革进程中收入不平等的认知:一个同期群组的分析

不同群组在对收入不平等的态度上是否会因为个人经历不同的时代背景而产生差异?运用2005年中国综合社会调查的数据,比较四组拥有不同时代背景经历的群组,在转型期对收入不平等的看法。研究结果显示,年龄较老的群组对于收入不平等持有更多批评而年轻群组则对收入不平等有着更为宽容的态度,考虑不同群组中的不同自身利益之后并不能大幅度降低人们对收入不平等的态度上的差异。研究进一步表明,更重要的中介因素是人们对社会公正的信念。     

解码“中国经济增长”

消费是人类经济增长最初也是最终的目的，单纯为了经济增长速度、为了增加就业、为了出口创汇等，可能脱离经济发展的消费目的，未必有利于真正的经济增长。新时期中国理想的经济增长必须考虑以下六个制约因素，即居民增长的消费需求、资源的供给、环境容量、国际竞争力、科技创新和制度。关键是突出消费作为增长的目的，抛弃狭隘的速度思维，将环境保护放在首位，以分配公平为前提，建立有责任约束的经济增长机制。     

The Environmental Risks of Incomplete Globalisation

As the liberal optimism of the long 1990s has faded into a world of growing inequality and resurging nationalism, there is less certainty about the prospects of economic convergence and global integration. Beyond the formidable human cost of maintaining a divided world, the possibility of incomplete globalisation also gives rise to a number of environmental risks. While environmental political theory generally sees strength in localism, history rather shows that a robust world trade system is crucial to offset local resource scarcities and that cosmopolitan norms of solidarity are essential for helping communities to rebuild after environmental catastrophe. In relation to climate change, statist thinking has led to a focus on non-scalable technologies and a silent acceptance of chronic poverty abroad as a way of avoiding a climate emergency. Contrary to such views, this paper argues that accelerating the transition to a fully integrated high-energy planet may more effectively mitigate Anthropocene risks.     

Decency and the Liberal International (Dis)Order: Moral Limits and the Possibilities of a Global Pluralist Politics

This article analyzes the tension between the liberal ideals of freedom and equality and cultural difference. It argues that decency has become intertwined with the fragility of the liberal international order by providing a problematic threshold of international justice. The idea is that as global pressures mount for protecting the human dignity of persons/peoples, they also congeal or harden decency’s political and social constraints (impartiality, neutrality, and basic rights enforcement) on engaging others. Decency as a moral threshold of international justice, the article claims, has become static or a self-reinforcing limitation. This contradictory decency/dignity dynamic of the liberal international order not only explains how states have aggressively asserted their interests by absorbing these constraints, but also how politics can limit the pragmatic potential to bridge the various social gaps in values and belief systems. This article seeks to conceptualize a pluralist ethos that shows how such constraints can be reimagined as, or turned into, the conditions of possibility/freedom that transition us to a global pluralist politics. It concludes with a discussion of the refugee crisis and Islamism, showing how both cases resonate the felt stigmatization and alienation within the liberal international order.     

Modes of Practice and the Dual Mission of Social Work

Abstract

This study examines the commitment of social work in various countries to its declared dual missionenhancing individual well-being and promoting social justice. It does so by examining the mode of practice preferences of graduating BSW students from seven countries. Based on cluster analysis, three distinct subgroups of students with particular patterns of preferences were found: a generic group, a direct/micro group, and a macro group. The distribution of students among these groups differs between country cohorts. While each of the clusters was to be found in all the countries studied, in three country cohorts, a majority of students belonged to the generic group and a considerable number sought to engage in macro practice, reflecting a commitment to the profession's dual focus. The majority of the students within the remaining country cohorts preferred micro practice and were far less willing to adopt macro level practices.     

“So Tell Me,Why Do Women Need Something Different?”

SUMMARY

There has been a dramatic increase in the number of women in the criminal justice system over the past two decades, creating the need for gender-specific responses and programs in jails, prisons, and community corrections. Systems must adapt to appropriately respond to women and their families. Institutions and community-based organizations must help women to deal with their histories of trauma, violence, and substance abuse. One gender-specific, strength-based, community model for support is presented.     

寓言与民主

民主问题是当前的热点问题,中国民主问题屡遭西方国家的指责。民主是一种社会制度,没有普适的民主。我们需要借鉴西方民主发展的成果,但民主建设只能走自己的道路。在此将通过三则寓言,对什么是民主、专制做出阐释,对民主建设提供有益的思索。无论正确与否,这种探索都是有意义的,这本身就体现了民主。     

自由还是平等——诺奇克和罗尔斯的正义观比较

分析了诺奇克和罗尔斯看待平等、国家的功能和分配问题上的不同观点,指出诺奇克主张的正义是尊重人们选择权的程序性的正义,罗尔斯主张的正义是有利于最少受惠者的实质性的正义。二者揭示了正义的两个性质。     

休谟的正义观述评

本文讨论休谟的正义理论。指出正义起源于人性的有限慷慨与资源的相对匮乏;正义的主要作用是确立财产权;正义的有效实现依赖政府保护;同时指出休谟正义理论的合理性与局限性。