Using Technology to Facilitate Collaboration in Community-Based Participatory Research (CBPR)

This study explores the use of Computer-Supported Collaborative Work (CSCW) technologies, by way of a computer-based system called iCohere. This system was used to facilitate collaboration conducting Community-Based Participatory Research (CBPR). Data was gathered from 13 members of a Community Collaborative Board (CCB). Analysis revealed that iCohere served the following functions: facilitating communication, providing a depository for information and resource sharing, and allowing for remote meeting attendance. Results indicated that while iCohere was useful in performing these functions, less expensive technologies had the potential to achieve similar goals if properly implemented. Implications for future research on CSCW systems and CBPR are discussed.     

The State of Research in Latino Academic Attainment

In this essay, I present an interdisciplinary examination of the state of research in Latino education, addressing not only the cultural forces influencing Latinos’ educational attainment, but also the structural conditions faced by them—as a racialized minority group—throughout their schooling and that have a cumulative effect on their academic attainment. Overall, I suggest that by engaging in a critical review of the literature on Latinos’ educational attainment, the reader will acknowledge that the racially driven hierarchical structural arrangements are highly responsible for the patterns observed.     

Good Gay Buddies for Lifetime: Homosexually Themed Discourse and the Construction of Heteromasculinity Among Chinese Urban Youth

Starting as an Internet meme, the homosexually themed gao-ji discourse recently became popular among Chinese urban youth in describing intimate relationships among heterosexual men. Positioned within a body of scholarship on the interplay between language, homophobia, and the construction of heteromasculinity, this article suggests that the gao-ji discourse manifests a form of male homosociality, through which new boundaries of Chinese heteromasculinity may be renegotiated. Based on qualitative interviews with college students, the article first tracks the genealogy of the gao-ji discourse in the wake of China’s booming Internet culture. The main body focuses on unpacking the daily use of the gao-ji discourse, with an attention to the two latent functions it serves (i.e., expanding heteromasculine behaviors and reiterating heteromasculine identities). In conclusion, I argue that the prevalence of the gao-ji discourse mainly resolves straight men’s anxieties against the background of growing public awareness of homosexuality; therefore, it cannot necessarily translate into social acceptance of homosexuality.     

河南省区域文化竞争力分析与评价

河南打造华夏历史文明传承创新区,建设文化强省,需要构建河南省区域文化竞争力评价指标体系并开展相应测度工作,以全面反映河南18个地市文化发展的整体水平和比较优势。通过指标体系的导向作用和相应测度评价,进一步调动各地市重视文化、发展文化的积极性和主动性,提升河南文化软实力与影响力,为建设文化强省营造更为宽松和谐的发展环境。     

独立学院文化现状及改进对策

大学文化是大学所有成员在历史时间内创造的精神财富和物质财富的总和。而独立学院文化的现状是文化不够鲜明、完整、深厚,因此,独立学院需要从文化培育、文化落实、文化传承、文化创新等方面加以改进。     

Making sense of the senses across species boundaries: designing the Animal Senses gallery at National Museums Scotland

As one of a suite of natural science galleries in the National Museum of Scotland, Animal Senses presents a comprehensive overview of how animals have evolved senses as they have adapted to different ecological niches in order to find food or avoid predation. Using different sensory channels, they also have evolved means of communication to attract mates, deter rivals, and remain hidden from predators and prey. Some of the most extraordinary examples of evolution are those which mimic the appearance of another unrelated species or some feature of the environment such as a thorn on a bush or a piece of coral. New taxidermy and models, engaging text presented hierarchically, and fun interactives were developed specifically for this gallery in order to present an up-to-date review of senses and communication. However, its real strength is the wide array of real specimens and life-size models which allow visitors to see what these animals really look like and how big they are, experiences which cannot be emulated by books or electronic media. By taking a thematic approach, we have created an unrivalled opportunity to compare animals from different taxonomic groups to see how they have solved the problems of life by evolving similar structures or completely different ones in order to find food, avoid being eaten, navigate, find mates and deceive rivals and predators.     

关于优化齐齐哈尔历史文化资源的思考

历史文化资源是城市特有文化形态的依托和我体。能否挖掘、保护、梳理好历史文化资源，关系到城市优秀历史文化的继承与弘扬，关涉到城市未来的发展与走向。历史文化资源，不但要挖掘、整理、保护，更要优化。优化历史文化资源，就是在文明的大背景下，系统梳理历史文化资源，理清历史发展脉络，理清文明发展足迹，理清优秀历史文化传统，进而树立鲜明的城市文化形象，增强城市文化软实力。     

The British,Persecuted Foreigners and the Emergence of the Refugee Category in Nineteenth-Century Britain

For most of the nineteenth century, there were no barriers to immigration into Britain, and hence little need for the British to distinguish one foreigner from another. Despite this fact, philanthropists, officials and public commentators identified some foreigners as ‘refugees’, a designation that called for national sympathy. How and why did this category emerge? What were its inclusions and exclusions? This essay traces the expansion of the refugee category in the context of British commitments to European liberals and foreign slaves in the second quarter of the century. It argues that, by the 1840s, would-be refugees and their British supporters established a standard narrative from which audiences were meant to recognise particular foreigners as refugees and respond accordingly.     

巫楚文化:沈从文与屈原

楚文化的特点是"巫"。屈原是历史上楚文化的代表和传承者,近现代湘西文化作为巫楚文化的孑遗,成为沈从文创作的源头活水。沈从文和屈原在不同的历史条件下承传了楚文化,使楚文化成为不同时代人们表达文学理想的重要资源。     

Feminist power and its implications on Uganda’s malaria communication campaign

This paper examines power and its manifestation in Uganda’s “Stop Malaria Campaign.” It specifically questions the apparent radical feminism, which is conceptualized as a quest for power, and how such excesses drive implementation of the campaign. The paper explains data collected through focus group discussions and key informant interviews using feminist communication theory as informed by the critical ideas of feminism and power. These three ideas help to put into perspective: domination of the campaign by one gender, interpretation of the campaign’s objectives to suit that one gender, and communication methods used in the campaign. Analysis of the above three processes shows that men are the weaker gender in the malaria prevention drive, an idea that has clashed with the existing male chauvinism on which several families still thrive in Africa. A view that radical feminism should be seen as an organized form of power that needs to be checked if Uganda’s malaria communication campaign is to be implemented successfully is herein proposed, along with some solutions to the challenges.