人类命运共同体构想的三维审思：逻辑起点·现实基点·思想源点

人类命运共同体构想作为马克思主义中国化的最新理论成果，是在积极反思人类生存现状的基础之上，对世界未来发展形态的一种前瞻性擘画。总体观之，作为“类”存在的人的主体自觉以及马克思主义“类”思想是人类命运共同体构想的逻辑基点， 现代“人类交往”方式的演进与普遍发展是人类命运共同体构想的现实基点，中国传统文化中的“和合”理念是人类命运共同体构想的思想源点。逻辑起点、现实基点与思想源点共同构成人类命运共同体构想的生成之源，对其系统、深入的阐释与审思则是我们学习、领悟、实践这一伟大构想的重要环节。     

治理效能视角下公民参与公共服务的制度研究

公民参与公共服务的有序性和有效性并非直接相关,可以从有序性和有效性两个维度分析公民参与及其治理效能的关系.为提升治理效能,以程序性规则为核心的制度设计能更为充分地保障公民有序有效参与公共服务,实现公民与政府之间的良性互动与有序合作.基于全过程民主、程序性权利和共同体秩序等公民参与的程序性价值维度考量,再以环境保护领域中的公民参与为例,从公开公示机制、意见表达机制、回应吸纳机制、监督评价机制和责任追究机制等方面构建公民全过程参与制度,并探索公民参与的方法和策略.通过公民参与的程序性价值内化、方法创新与技术转型来推进治理体系和治理能力现代化.     

切斯特顿随笔与共同体文化

切斯特顿随笔对共同体的关注主要体现在传统与文化断裂、思考惰性与文化危机、教育与文化愿景这三个层面。传统的存留不仅是一个凝聚着社会关注的思想焦点，也是一个事关共同体文化发展的社会问题。切斯特顿对传统的态度更多意味着一种充满辩证法的审慎与稳妥，体现了一种对既有秩序感的依恋，以及对共同体未来的文化忧思。在切斯特顿看来，思考的惰性与对进步概念的误读其核心是一种智识缺席，这种缺席不仅阻碍了社会进步，也危及了共同体文化的良性发展。切斯特顿对教育的关注不仅具有文化史研究的现实关怀，也以一种对话精神渗透着一种事关共同体文化发展的愿景思考。     

Virus interruptus: An Arendtian exploration of political world‐building in pandemic times

Building upon a series of blog posts and conversations, two feminist scholars explore how political community, trust, responsibility and solidarity are affected by the COVID‐19 pandemic. We explore the ways in which we can engage in political world‐building during pandemic times through the work of Hannah Arendt. Following Arendt’s notion of the world as the space for human togetherness, we ask: how can we respond to COVID‐19’s interruptions to the familiarity of daily life and our relationship to public space? By extending relational accounts of public health and organizational ethics, we critique a narrow view of solidarity that focuses on individual compliance with public health directives. Instead, we argue that solidarity involves addressing structural inequities, both within public health and our wider community. Finally, we suggest possibilities for political world‐building by considering how new forms of human togetherness might emerge as we forge a collective ‘new normal’.     

Feelings of Belonging: An Exploratory Analysis of the Sociopolitical Involvement of Black,Latina, and Asian/Pacific Islander Sexual Minority Women

This article compares and contrasts the sociopolitical involvement of Black, Latina, and Asian/Pacific Islander American sexual minority women within lesbian, gay, bisexual, and transgender (LGBT) communities of color. For the analysis, a sample of over 1,200 women from the Social Justice Sexuality project was analyzed. Findings indicate that, for all groups of women, feelings of connectedness to the LGBT community was the most significant predictor of sociopolitical involvement within LGBT communities of color.     

旅游发展对女性角色变迁的影响研究--以大理周城白族女性为例

女性参与旅游发展是目的地获得可持续发展的重要前提。缺乏旅游发展对女性角色变迁影响的分析，仅将女性参与作为一个必然的过程而不是文化、经济和政治的过程，是女性参与旅游发展在实践中不能获得真正进步的原因。通过对国内外旅游研究中旅游发展对女性角色变迁的影响研究成果进行介绍，以云南大理周城为例，通过田野调查结果的抽样分析，剖析了周城近21年的旅游发展对周城白族妇女角色变迁影响的主要表现、女性角色变迁对大理周城旅游发展的积极意义和消极影响，提出在金融信贷和旅游发展项目中应充分考虑女性的需要，重视社会性别意识，积极改善女性参政议政环境，加强少数民族女性人力资本投资，以互联网为途径整合线上线下营销渠道，提高女性的文化营销能力。     

What are the Risk Factors for Antisocial Behavior Among Low‐income Youth in CapeTown?

Research in high‐income countries has identified an array of risk factors for youth antisocial behavior. However, in low‐ and middle‐income countries, despite higher prevalence of offending and antisocial behavior, there is a paucity of prospective, longitudinal evidence examining predictors. South Africa is a middle‐income country with high rates of violence and crime, and a unique social context, characterized by striking income and gender inequality, and increasing number of children orphaned by AIDS. We tested predictors of antisocial behavior at community, family, and individual levels over four years. One thousand and twenty five adolescents from poor, urban South African settlements were assessed in 2005 (50 percent female; M = 13.4 years) and followed up in 2009. The sample analyzed consisted of the 723 youth (71 percent) assessed at both time points. We employed sociodemographic questionnaires and standardized scales. Validity of our antisocial behavior measure was supported by cross‐sectional associations with well‐evidenced concomitants of youth antisocial behavior, including drug taking and truancy. Regression analysis indicated that male gender and experience of community violence, but not poverty or abuse, predicted antisocial behavior. Despite many South African youth experiencing abuse and poverty at the family level, our findings suggest that high levels of violence in communities may be a more important factor contributing to the development of antisocial behavior, particularly among males.     

Iwi community justice panels reduce harm from re-offending

ABSTRACT

The effect of iwi community justice panels is assessed using data from seven years of implementation. Panel participants of 1013 are compared to a control group drawn from 73,000 offenders charged with similar offences and propensity-matched by age, gender, ethnicity, offending history and location. The dependent measure is re-harm from offending calculated using the NZ Crime Harm Index. Panel participants did not reduce their rate of offending compared to matched controls. However, there is a significant reduction in harm from post-panel offending, on average by 26.9 ± 21.05 equivalised prison days. The relative reduction is 22.25% of the harm committed by matched controls. Iwi panels are an effective alternative justice resolution. Panel participants are found to re-offend with minor offences and thus any focus on rates of offending would miss the complexity of the restorative justice process that reduces the harm of re-offending.     

现代化与现代女性人格的塑造

现代化归根到底是现代人的心理和人格的外化。在中国社会走向现代化的过程中 ,沉重的传统伦理道德仍然阻碍着女性的真正解放 ,甚至根植于女性人格心理。因此 ,在现代文明大潮中 ,中国女性摒弃旧传统的心灵负载 ,塑造现代女性人格 ,不仅对女性的进步与发展 ,而且对中国现代化将产生深远影响。