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71.
我国马克思主义学科体系建设的战略思考 总被引:1,自引:0,他引:1
孙堂厚 《东北师大学报(哲学社会科学版)》2006,(1):11-16
马克思主义学科体系建设不仅直接关系到哲学社会科学的繁荣和发展,而且也关系到党和国家的命运前途。马克思主义学科具有独特的内涵和功能,初创时期可由五个二级学科构成。马克思主义学科体系建设首先必须明确一系列基本问题;马克思主义理论教育教学是推动马克思主义学科体系建设的重要途径和手段。 相似文献
72.
在我国快速老龄化和居民储蓄率居高不下的背景下,结合老年人储蓄偏好和消费特点,构建家庭消费计量分析模型,文章利用CHARLS2011、2013、2015年微观跟踪调查数据,采用工具变量—随机效应模型划分年龄层次和消费类别逐级估计,重点考察老年人储蓄对其家庭消费的影响。研究表明,老年人储蓄水平越高,对家庭消费的促进能力就越强;分城乡来看,农村老年人储蓄对家庭消费的贡献更大;按年龄组别来看,中、低龄老年人储蓄对家庭消费的影响显著,高龄老年人储蓄对家庭消费的影响不显著;按消费类别看,老年人储蓄偏重于家庭基本生活、教育文化、健康等刚性消费支出,城镇和农村老年人储蓄对不同消费类别影响的差异主要表现在日常支出、医疗保健和耐用消费品等方面。此外,研究还发现,老年人拥有房产对家庭消费具有非常明显的提振作用,家庭收入和老年人借贷对家庭消费的贡献显著。 相似文献
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Germán A. Cadenas Nathalie Lynn Katherine Melo Li Lian Liu Elizabeth Angélica Cantú Alissa Ruth Sabrina Carroll Simeon Kulp Tameka Spence 《The Career development quarterly》2020,68(4):302-317
A need exists to better understand how racial/ethnic minority students' critical consciousness development in response to marginalization may be involved in their educational and career development. We therefore examined the link between critical consciousness development and career decision self-efficacy and career outcome expectations among racial/ethnic minority community college students. Following social cognitive career theory's conceptual pillars, we developed a testable model integrating critical consciousness and social cognitive variables. This model was tested with 135 racially and ethnically diverse community college students. Data analysis included path analyses and tests of model fit using structural equation modeling. Results suggested that (a) higher critical agency is linked to higher career decision self-efficacy and outcome expectations and (b) critical action and reflection have a bidirectional link and predict higher critical agency. Implications for research and practice aiming to close educational and career gaps among racial/ethnic minorities are discussed. 相似文献
76.
This article focuses on unlikely movement actors whose civic engagement has been understudied: people with criminal records (“returning citizens”). We present findings from 18 months of ethnographic research with members (leaders) of Fighting to Overcome Records and Create Equality (FORCE), a civic group led by returning citizens. FORCE leaders received institutional support from Community Renewal Society (CRS), a larger faith and community-based organization, to lead a rights reform movement in Chicago. Findings suggest that FORCE leaders constructed notions of kinship, recognition, and power through civic capacity-building efforts—and that social belonging was core to such capacity-building efforts. While bonding social belonging occurred as FORCE leaders formed kinship with people facing similar social and economic marginality, bridging social belonging emerged as leaders felt recognized by CRS staff organizers, affiliates, and elected officials. Bonding and bridging social belonging enabled FORCE leaders, who faced constant social exclusion in society, to experience much needed kinship, recognition, and power. Future studies should continue to uncover how local capacity-building processes have life-changing relational effects on movement participants from socially and economically marginalized groups. 相似文献
77.
本文从参保结构、筹资水平和待遇水平等3个方面对城乡居民养老保险制度进行了分析。研究发现,在参保结构方面,伴随着城镇化率的提高,居民养老保险参保人数的相对比例在下降;在筹资水平方面,个人缴费水平过低,其主要原因是财政补贴资金激励性不足,从而需要在进一步提高财政补贴的同时,优化补贴结构,提高对个人缴费的激励作用;在待遇方面,居民养老金总体水平较低、但增长幅度较大,与职工待遇相比,替代率的差距要远远小于绝对额的差距。 相似文献
78.
张媛 《南京邮电大学学报(社会科学版)》2014,16(4):102-108
在海明威的短篇小说中,《弗朗西斯·麦康伯短暂的幸福生活》的叙述艺术别具一格,具有极大的艺术魅力。就其叙述方式说,横断面写法、围绕主题选择时间切点、张弛有致的节奏、悬念丛生的结局,显示了海明威构思的精巧。就其描写方式说,神态描写、语言描写,特别是肖像描写、心理描写,显示了海明威描写的传神。这些精巧的构思与传神的描写构成了小说的结构艺术特色。 相似文献
79.
Madeline‐Sophie Abbas 《The British journal of sociology》2019,70(1):261-282
Research on UK government counter‐terrorism measures has claimed that Muslims are treated as a ‘suspect community’. However, there is limited research exploring the divisive effects that membership of a ‘suspect community’ has on relations within Muslim communities. Drawing from interviews with British Muslims living in Leeds or Bradford, I address this gap by explicating how co‐option of Muslim community members to counter extremism fractures relations within Muslim communities. I reveal how community members internalize fears of state targeting which precipitates internal disciplinary measures. I contribute the category of ‘internal suspect body’ which is materialized through two intersecting conditions within preventative counter‐terrorism: the suspected extremist for Muslims to look out for and suspected informer who might report fellow Muslims. I argue that the suspect community operates through a network of relations by which terrors of counter‐terrorism are reproduced within Muslim communities with divisive effects. 相似文献
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