期待“全考古学”时代的到来——兼评《牛河梁红山文化遗址建筑设计思想研究》

由于考古学产生约两百年来一直被定义为研究“物质遗存”，同时又缺乏探讨遗迹、器物纹饰内涵的理论与方法，导致考古学在基本理论、方法上与其目标追求长期陷入困境与悖论，而浩如烟海的纹饰及一些遗迹的内涵始终处于考古学的边缘不得解读。故基本教义的考古学从理论、方法到实践都是残缺不全的。因此提出“全考古学”概念，主张将考古学研究的对象定义为“文化遗存”，同时将考古学研究划分为三个阶段：第一阶段“田野考古”及资料整理；第二阶段“室内考古”即读懂材料；第三阶段，探究社会历史发展规律等。“全考古学”在研究方法上是全方位的、立体交叉式的；当前，我们应该大力倡导和支持“全考古学”研究。董婕、朱成杰著《牛河梁红山文化遗址建筑设计思想研究》正是“全考古学”第二阶段的典型作品。     

解码“中国经济增长”

消费是人类经济增长最初也是最终的目的，单纯为了经济增长速度、为了增加就业、为了出口创汇等，可能脱离经济发展的消费目的，未必有利于真正的经济增长。新时期中国理想的经济增长必须考虑以下六个制约因素，即居民增长的消费需求、资源的供给、环境容量、国际竞争力、科技创新和制度。关键是突出消费作为增长的目的，抛弃狭隘的速度思维，将环境保护放在首位，以分配公平为前提，建立有责任约束的经济增长机制。     

Decency and the Liberal International (Dis)Order: Moral Limits and the Possibilities of a Global Pluralist Politics

This article analyzes the tension between the liberal ideals of freedom and equality and cultural difference. It argues that decency has become intertwined with the fragility of the liberal international order by providing a problematic threshold of international justice. The idea is that as global pressures mount for protecting the human dignity of persons/peoples, they also congeal or harden decency’s political and social constraints (impartiality, neutrality, and basic rights enforcement) on engaging others. Decency as a moral threshold of international justice, the article claims, has become static or a self-reinforcing limitation. This contradictory decency/dignity dynamic of the liberal international order not only explains how states have aggressively asserted their interests by absorbing these constraints, but also how politics can limit the pragmatic potential to bridge the various social gaps in values and belief systems. This article seeks to conceptualize a pluralist ethos that shows how such constraints can be reimagined as, or turned into, the conditions of possibility/freedom that transition us to a global pluralist politics. It concludes with a discussion of the refugee crisis and Islamism, showing how both cases resonate the felt stigmatization and alienation within the liberal international order.     

中国商品流通现代化的模糊综合评价研究

完善了商品流通现代化指标体系,并运用模糊综合法将商品流通现代化指标转换成了指数。研究发现商品流通现代化水平与其区域位置、总体经济实力密切相关,且受到产业结构的影响。同时,通过基于指数的聚类分析得到如下结论:"率先发展型区域"要抓住历史机遇,培养创新型人才,保持领先地位;"积极追赶型区域"要发挥地理优势,打破省之间、行业和部门之间、所有制之间的界限,积极参与各种区域经济合作;"流通欠发达型区域"要进一步推进和实施西部大开发战略,推进物流现代化。     

Modes of Practice and the Dual Mission of Social Work

Abstract

This study examines the commitment of social work in various countries to its declared dual missionenhancing individual well-being and promoting social justice. It does so by examining the mode of practice preferences of graduating BSW students from seven countries. Based on cluster analysis, three distinct subgroups of students with particular patterns of preferences were found: a generic group, a direct/micro group, and a macro group. The distribution of students among these groups differs between country cohorts. While each of the clusters was to be found in all the countries studied, in three country cohorts, a majority of students belonged to the generic group and a considerable number sought to engage in macro practice, reflecting a commitment to the profession's dual focus. The majority of the students within the remaining country cohorts preferred micro practice and were far less willing to adopt macro level practices.     

Emergency Law in China: Its Formation,Present State and Future

中国非常法律的形成, 是为了应对紧急事件。这类法律由法律法规、应急预案和 军事法规等组成, 规定了战争状态、紧急状态和应急状态三种非常状态, 致力于建构 专业化大分工基础上的综合统一体制。在实践中, 应急预案取代了法律法规, 成为紧 急事件治理的基本规范依据; 政府和武装力量处于主导地位。中国非常法律基于必要 而形成, 其适用具有临时性, 主要内容具有授权性和预防性。非常法律未来发展的主 要目标是: 与中国特色社会主义法律体系衔接, 制定紧急状态下的基本法, 完善非常 法律的各项具体机制。

关键词: 非常状态 综合治理 执行主导 预防性法律

China’s emergency laws have emerged as a result of dealing with crises. They comprise laws and regulations, emergency plans, and military regulations, and define three exceptional or emergency states: war, emergency and emergency response, with the aim of constructing a comprehensive integrated system based on the specialized division of labor. In practice, however, emergency plans take the place of laws and regulations and provide the fundamental normative basis for tackling emergencies, with government and the military playing the dominant role. Developing out of necessity and possessing temporary applicability, China’s emergency laws are characterized by authorization and prevention. Integrating emergency law with the socialist legal system with Chinese characteristics, formulating basic law for emergency situations and improving the specific mechanisms of emergency law should be regarded as major steps in its future development.     

“So Tell Me,Why Do Women Need Something Different?”

SUMMARY

There has been a dramatic increase in the number of women in the criminal justice system over the past two decades, creating the need for gender-specific responses and programs in jails, prisons, and community corrections. Systems must adapt to appropriately respond to women and their families. Institutions and community-based organizations must help women to deal with their histories of trauma, violence, and substance abuse. One gender-specific, strength-based, community model for support is presented.     

寓言与民主

民主问题是当前的热点问题,中国民主问题屡遭西方国家的指责。民主是一种社会制度,没有普适的民主。我们需要借鉴西方民主发展的成果,但民主建设只能走自己的道路。在此将通过三则寓言,对什么是民主、专制做出阐释,对民主建设提供有益的思索。无论正确与否,这种探索都是有意义的,这本身就体现了民主。     

自由还是平等——诺奇克和罗尔斯的正义观比较

分析了诺奇克和罗尔斯看待平等、国家的功能和分配问题上的不同观点,指出诺奇克主张的正义是尊重人们选择权的程序性的正义,罗尔斯主张的正义是有利于最少受惠者的实质性的正义。二者揭示了正义的两个性质。     

休谟的正义观述评

本文讨论休谟的正义理论。指出正义起源于人性的有限慷慨与资源的相对匮乏;正义的主要作用是确立财产权;正义的有效实现依赖政府保护;同时指出休谟正义理论的合理性与局限性。