“性贿赂”入罪的法理支持

目前刑法将贪污贿赂罪局限在收受财物的范围内,易导致“性贿赂”这种具有严重社会危害性的行为逃脱刑罚的制裁。从法理学的视角,从“性贿赂”入罪的应然性、道德合理性、立法渊源的层面,来论证将“性贿赂”纳入刑法调整范围的合理性和必要性。     

诸神之争的再阐释:一个社会学的结构视角

世俗化及逆世俗化范式的对立其实蕴含着更大的连续性,即如何理解宗教多元主义背后的诸神之争,总的来说,韦伯之后那些解释宗教变迁的理论范式均未突破韦伯对宗教的比较研究范畴,难以在当前复杂而多元的文化环境下为个人提供总体指导,但是二者共同揭露了诸神之争条件下西方宗教工具理性和价值理性交互作用所促成的理性化的动力机制,即西方宗教维护自身价值理性的方式从中世纪教会主导的政治性垄断过渡到现代性条件下宗教多元主义的市场化竞争。     

Contact between birth parents and children in kinship care in a sample from Spain

Within the context of kinship care, the main objectives of this work are to study the characteristics of contact between foster children and their birth parents, and their relationship with key variables of fostering, the children and their kinship caregivers. The sample included 189 children from Spain and their kinship families. A semi‐structured placement interview and two scales relating to the child–caregiver relationship and child's psychological adjustment were used with the kinship families. The results revealed a significant percentage of foster children who had no family contact. Various visit types, frequencies and durations were described. Kinship care with contact, compared with placements without contact, was frequently characterized by the absence of professional supervision, and an affectionate child–caregiver relationship; moreover, children with contact were perceived to have fewer serious behaviour and socio‐emotional problems and a greater probability of family reunification. The regression analysis showed that the main predictors for how caregivers assessed contact were the children's emotional reaction during visits and the quality of the relationship between the kinship families and the birth parents. These results suggest the need for further research about contact, which will certainly have a major impact on professional intervention with these families.     

Strengthening Purity: Moral Purity as a Mediator of Direct and Extended Cross-Group Friendships on Sexual Prejudice

The present research investigated whether enhanced perceptions of moral purity drive the effects of intergroup cross-group friendships on the intentions to interact with homosexuals. High-school students (N = 639) reported their direct and extended cross-group friendships with homosexuals as well as their beliefs regarding the moral character of the sexual minority. Participants further reported their desire to interact with homosexuals in the future. Results showed that both face-to-face encounters and extended contact with homosexuals increased their perceived moral purity, which in turn fostered more positive behavioral intentions. Results further revealed the specific role of moral purity in this sense, as differential perceptions along other moral domains (autonomy and community) had no mediation effects on behavioral tendencies toward homosexuals. The importance of these findings for improving intergroup relations is discussed, together with the importance of integrating research on intergroup contact and morality.     

从结果与过程理性看中国证券市场的会计监管

从结果理性与过程理性的角度,对当前中国证券市场中会计信息加以分析。说明为了提高证券市场的会计信息质量,保证证券市场的健康发展,会计监管需要从结果理性的角度出发。对此阐述了会计监管在此方面已取得的成绩、目前存在的问题及解决的方法。     

博弈逻辑中归纳合理性问题探讨

归纳合理性问题最初是由休谟提出的.对这一问题,哲学家和逻辑学家提出了各种解决途径.在互动的人群的博弈中,由于总是存在某些公共知识,通过若干次博弈,总是有可能达到纳什均衡,因此归纳推理总是合理的.     

“满意化”和“适应性”:西蒙有限理性思想探析

本文将从西蒙对有限理性认识的几个重要阶段入手,考察有限理性在西蒙学术生涯中的历史呈现形态,进而解析西蒙有限理性思想的完整含义。本文的基本结论:满意化和适应性是西蒙有限理性思想不可或缺的两个方面。     

心理学对经济学的贡献

随着人类经济活动的日益丰富与多样化,以新古典理论为核心的主流经济学不断与现实经济世界产生矛盾与冲突,许多经济现象仅通过对理性人模型的量变扩张已无法解释。认知心理学的发展为经济学考察人类的经济行为提供了坚实的科学依据。被称作＂心理学的经济学＂的行为经济学,剥去了假设理性人光鲜的外衣,强调对行为的分析应以行为的真实心理形成机制为基础,不能以主观的先验假定为依据。行为经济学更适合对我国当前整体经济行为的深入研究。将个体行为纳入经济学分析体系,这对我国构建以人为本的和谐社会具有重要的现实意义。行为经济学修正了主流经济理论中＂自利人＂的假定,吸收社会心理学关于＂利他行为＂等研究成果,不仅与我国传统道德文化相吻合,对当前构建市场经济条件下社会主义核心价值体系更具借鉴意义。     

论中国社会的创业制度建设

中国社会创业制度建设的关键 ,在于企业多层次合约的优化 ,包括由政府合约、社会合约和学界合约组成的企业外部合约 ,由产业合约、信用合约和规则合约组成的企业之间合约 ,由资本家层面合约、企业家层面合约和企业职工层面合约组成的企业内部合约。     

博弈与理性：农村养老方式的选择

目前我国农村相关配套政策改革滞后 ,导致地区差异越来越大 ,农村社会经济发展越来越不平衡 ,不同地区的农村在家庭养老的方式选择上也呈现明显的差异。依据农村养老主体的不同 ,可以把农村养老分为福利养老、家庭养老、综合养老与自主养老。这些不同的养老方式的选择是多种机制与利益作用的结果 ,文章从博弈论与理性选择理论的视角 ,分析多种养老方式选择的原因以及背后的理性机制。