韩国的中国现当代诗歌研究视角

韩国对于中国现当代诗歌的研究视角,在1992年韩中两国建交之后发生了根本的变化。通过诗歌认识当时的政治指向并判断诗歌与现实的关系,主要还是韩中学者共同交流的过程中所获得的视角。韩方学者在中国现当代诗歌的研究视角上存在着根本差异,或将作品本身同现实割裂开来,视作独立的个体,或试图实证作品与现实的关系,或全盘收容西方在研究中国现当代诗歌时的方法论。而这些研究视角又都受到资料匮乏的制约。     

论比较诗学及其他者视域的异质文化与非我因素

在全球化时代的汉语学术界,比较诗学研究是中外文论走向汇通性研究所展开的主流方向,比较视域是比较诗学在学科研究上得以安身立命的本体,他者视域是比较视域构成的内在品质,他者视域在比较诗学研究中秉有的两种文化立场。异质文化是比较文学研究者以及国际汉学家所使用的一个专用术语,以语言与民族血亲关系的本质差异性而言,东方文化与西方文化在本质上互为异质文化,即两者互为异类,对方都是自己的非我因素。比较诗学研究者诉求跳出本土学术研究领域的单边文化主义,主张以一种异质文化与非我因素的开放眼光来从事普适性的、整体性的、国际性的中外诗学研究,从而规避本土文论研究的一元性和惟民族性。比较诗学研究中的比较视域主张中外诗学研究之间的相互看视,主张中外诗学双方之间互为他者,认同一个民族的诗学相对于另一个民族诗学来说,两者之间就像镜与灯一样,可以相互镜照与相互照亮。交集理论是比较诗学在学科理论建设上简明及有效回答视域融合及比较研究如何可能的学理观念。     

论“日本视野”中的中国现实主义文学思潮接受

探讨中国现实主义文学思潮的接受来源,"日本视野"是不可或缺的视角.近在咫尺的东邻日本,较早接受西方现实主义文学思潮,曾在不同时期给中国现实主义文学思潮的生成与发展产生影响.但中国作家从日本引入的现实主义理论,有不同的内涵与特质,因而也会产生不同的接受效应.     

鲁迅人学思想在教育视阈中的当代阐释

鲁迅“立人”思想的提出基于20世纪中国处转型时期的非常时刻,其目的在于通过国民个体素质的改造实现民族文化新质的形成。鲁迅人学思想辩证地论述了个体与群体、科学与人文的关系,新颁布的《国家语文课程标准》的基本理念形成了与鲁迅人学思想的世纪对话。重温鲁迅的人学思想对语文学科的建设和民族现代化进程的推进有着重要意义。     

Reasons That Could Lead People to Divorce in an Evolutionary Perspective: Evidence from Cyprus

In the current research, we aimed to identify the reasons that could drive people to get a divorce. In Study 1, we employed qualitative research methods, and we identified 62 reasons that could potentially drive people to get a divorce. Using quantitative research methods, in Study 2 we classified these reasons into 7 broader factors. We found that being a harmful spouse was the most important factor for divorce, followed by incompatibility and in-law problems. We also found significant sex differences in several factors such as women indicating a higher willingness than men to divorce a harmful spouse. In addition, participants with children were less willing to divorce a harmful spouse than those who had no children. Finally, using second-order principal components analysis, we classified the 7 factors into 2 broader domains of reasons for getting a divorce.     

The changing landscape of public service delivery systems for disabled people in China: a Shanghai case study

This article will consider the current development of an emerging contract culture for the delivery of social services and its impact on disabled people in China. The discussion is based on an original qualitative study in Shanghai. The past 30 years have seen dramatic changes in China, which in parts have led to improvements in the lives of disabled people. The China Disabled Persons’ Federation (CDPF) became a key player in delivering these changes with the government. However, the CDPF is being criticized by disabled people for being too bureaucratic and not being effective enough in its delivery of services. One of its responses is to work with newly emerging not-for-profit organizations (NPOs) of and for disabled people. The CDPF has now begun to contract the delivery of some services to such NPOs. It is hoped that this may improve their effectiveness but the development of a contract culture in the delivery of services for disabled people may also be seen to pose a threat.     

The Roman Catholic Church: A Centuries Old History of Awareness of Clerical Child Sexual Abuse (from the First to the 19th Century)

Debates in international forums and in mainstream media on the role, responsibility, liability, and response of ecclesiastical authorities of the Roman Catholic Church (RCC) toward clerical child sexual abuse (cCSA) fail to take into account the historical roots and awareness of the problem. Reports also fail to mention the historic organizational laws RCC developed over centuries. In contrast, RCC documents evidence that the Catholic Church not only carried century’s old history of cCSA, but also repeatedly condemned cCSA by successive papal authorities, organizational laws, and institutional management mechanisms. During the first millennium, however, church laws remained confined to the bookshelves and were not converted into appropriate management policies and infrastructural models. This was largely due to the absence of a central administrative organizational structure, which developed later in the 12th century, following the Second Council of Lateran (1139) when the Papacy asserted its authority to establish administrative control over the organizational church. It was only then that management policies started to be framed and institutional structures enacted to deal more appropriately with cCSA from the 14th to 20th centuries. Despite this, RCC developed a culture of secrecy using clandestine organizational management models and institutional laws prescribed in 1568, 1622, 1741, 1866, 1922, and 1962 which aimed to manage cCSA. The current study traces reported cCSA as far back as the first century and critically examines the organizational laws, and institutional policies developed by RCC to address clerical sexual misconduct up to the end of the 19th century.     

系统工程思想视角下三产融合振兴民族村落的路径——基于贵州批林村的经验探索

农村三产融合是一个由多种要素组成的系统工程。研究基于对贵州花溪区批林村的田野调查,发现：目前批林村对三产融合进行探索的电农融合、工农融合和文旅融合项目在实施过程中存在一些阻碍,具体包括发展资金较为匮乏,基础设施难以建设;技术渗透能力不强,新型产业难以发展;村落建设人才短缺,项目规划难以推进;三产融合程度较浅,产业增值难以实现;利益联结机制欠缺,农民利益难以保障等。针对批林村现实存在的典型问题,基于系统工程思想的指导,研究为三产融合振兴民族村落构建出以下发展路径：一是完善系统顶层设计,统筹三产融合发展思路;二是精准定位发展要素,抓住三产融合关键环节;三是合理布局结构关系,优化三产融合整体功能;四是创新融合发展方式,实现三产融合系统升级;五是加强后续保障机制,促进三产融合稳步运营。     

关于做好电视成就报道的思考

文章着重探讨了电视成就报道的创新方法,在理念上提出以个性化的受众为中心、结合电视传播特点、贴近工作实际;具体方法上则提出以四个方面为突破口,即:通过个人化的视角,贴近生活;用理性思维诠释热点;用情节化的叙述,加深人们的理解;调动多种电视表现手段,增强视觉冲击力.