霍布斯的"申辩"

霍布斯的《利维坦》是西方思想史上的一部枢纽性著作,而且写了两个版本,英文本与后来出版的拉丁文本差异不小,尤其明显的是,拉丁文本增加了一个"附录",通常被看成霍布斯对自己被指控为"异端"所作的辩护。通过探讨霍布斯这一"申辩"篇的修辞,文章试图表明,西方哲人的道德品质(virtue)在近代已然发生了重大变化。     

短篇小说成套故事：一种独特的文学样式

短篇小说成套故事的历史可谓源远流长 ,但直到二十世纪七十年代 ,欧美以英格拉姆为首的批评家们才开始涉足对短篇小说成套故事样式理论的研究。他们结合实例从该样式的历史发展、名称确立、范围界定、定义特征描述、动力探究及与长篇短篇的区别等各个角度 ,对短篇小说成套故事作了全面的讨论 ,尽管未在所有问题上达成共识 ,却大大深化了该领域的研究。本文旨在对近三十年国外在该样式方面的研究进行一番梳理 ,勾勒出“短篇小说成套故事”这一样式的基本轮廓 ,以期能引起对这一文学样式理论及作品的更多关注。     

赛义德的知识分子批判

知识分子这个议题,始终贯穿于位于后殖民理论“三剑客”之首的爱德华.赛义德的学术理论创作以及政治实践生涯。赛义德以在美国著名大学栖身的“流亡者”的独特视角,对当今知识分子的进行了格外令人深省的论述。同时,赛义德还身体力行地践履着自己对知识分子的理解,他为在西方社会正确地“表征”中东,一直对东方学或者说东方主义进行着不懈的批判,其本人也因此被称为中东在美国的“代言人”。文章在阐释赛义德对知识分子的个人理解的同时,也试图对赛义德及其著作的重要意义作另一个视角的关照。     

ALL INDUSTRIES ARE CULTURAL

While the conceptual categories of cultural industries and cultural consumption have been useful tools that have yielded valuable insights in a number of studies, they, nevertheless, pose certain problems. This text argues how their usage, in fact, obstructs certain research possibilities. Highlighting the ‘cultural’ character of certain specific industries and forms of consumption can also limit, if not impede altogether, the possibilities of analyzing other industries and forms of consumption from a cultural perspective. Doing away with such categories may open new possibilities for analysis and research. The main focus of this text is the category of ‘cultural industries’ though it also refers in passing to the complementary category of ‘cultural consumption.’     

Marx＇s Critique in View of Wealth

马克思财富观的批判性蕴含在他的政治经济学批判之中，这一批判性主要体现在财富创造的实践性及财富观的社会历史性。前者指财富创造是人类的实践活动，是主体性与客体性相统一的活动；后者指财富观在物质内容与社会形式上的统一。在实践性批判与社会历史性批判相统一的基础上，马克思揭示了财富的本质，即财富本质是人的创造天赋的绝对发挥。这一财富观批判体现着经济学说史上的革命性变革，亦折射着极强的当代价值。     

山西新闻舆论监督调查报告

文章运用调查统计的事实和数据,证明近几年来山西新闻界发挥舆论监督的作用,肯定了它为净化社会空气和促进经济建设作出的重大贡献;在此基础上,提出了对今后舆论监督工作的思考与建议.     

论教育哲学研究问题意识的确定

教育哲学史就是由无数问题贯穿始终的教育问题史。那么确立教育哲学研究的问题意识原因何在?一是通过"本体论"问题的追问与觉解进而厘清现代教育哲学层层叠进的学理线索,从而在差异对勘中寻觅现代教育领域中的症结所在。二是直接"面对事物本身"来提问,对既有问题持续进行"价值清理"与批判,以此证明教育哲学存在之合法性。而"正确地向生活的朴素性回归",既颠覆了实践次于理论的古典关系,突出教育哲学研究的实践旨趣,同时拓展与转换了教育哲学思维方式与问题视阈,以及对人之生存境遇及未来发展的真切关怀。     

Estimation and Inference in Two-Step Econometric Models

A commonly used procedure in a wide class of empirical applications is to impute unobserved regressors, such as expectations, from an auxiliary econometric model. This two-step (T-S) procedure fails to account for the fact that imputed regressors are measured with sampling error, so hypothesis tests based on the estimated covariance matrix of the second-step estimator are biased, even in large samples. We present a simple yet general method of calculating asymptotically correct standard errors in T-S models. The procedure may be applied even when joint estimation methods, such as full information maximum likelihood, are inappropriate or computationally infeasible. We present two examples from recent empirical literature in which these corrections have a major impact on hypothesis testing.     

New Literature’s Attack on and Inheritance of Traditional Culture

Although Chinese New Literature was strongly anti-traditional in expression, this does not sever the ties of blood that link it to traditional culture; and although it advocates a Western humanistic spirit, it does not install Western literature’s aesthetic values. Due to the cultural distinctiveness and historical continuity of the Chinese language, it was never possible for the New Literature to become totally “Westernized” and turn its back on the mother culture. Therefore, when examining the modern transition of Chinese literature as a whole, we must pay attention to its conscious inheritance of the national cultural tradition and to its operating strategy of attacking traditional culture by making use of it, instead of insisting on its inevitable ties with modern Western literature. The New Literature is after all “Chinese” new literature; no matter how many external factors intervene or are involved, they cannot change its cultural attributes or identification with national culture. This is the premier precondition for our understanding of the modernity of New Literature.     

王阳明心学与康德德性学比较及现代启示

王阳明在批判佛老思想和朱熹理学过程中,特别是经过“龙场驿之悟”,领悟到了道德的本质和道德之所以可能的根本条件—道德主体具有内心之自觉与自律,建立其以“致良知”为核心理念的心学思想体系,其批判精神及德性自觉学说与康德等西方哲学家的理性精神及强调主体自由的伦理思想近乎完全一致.虽然王阳明伦理思想建立在历史唯心主义基础上,但他关于道德生活主要靠自律的思想及其认为德性生活就是习惯成自然的生活（知与行自然混成一体）之思想对我们仍有非常重要的启发意义.