Decency and the Liberal International (Dis)Order: Moral Limits and the Possibilities of a Global Pluralist Politics

This article analyzes the tension between the liberal ideals of freedom and equality and cultural difference. It argues that decency has become intertwined with the fragility of the liberal international order by providing a problematic threshold of international justice. The idea is that as global pressures mount for protecting the human dignity of persons/peoples, they also congeal or harden decency’s political and social constraints (impartiality, neutrality, and basic rights enforcement) on engaging others. Decency as a moral threshold of international justice, the article claims, has become static or a self-reinforcing limitation. This contradictory decency/dignity dynamic of the liberal international order not only explains how states have aggressively asserted their interests by absorbing these constraints, but also how politics can limit the pragmatic potential to bridge the various social gaps in values and belief systems. This article seeks to conceptualize a pluralist ethos that shows how such constraints can be reimagined as, or turned into, the conditions of possibility/freedom that transition us to a global pluralist politics. It concludes with a discussion of the refugee crisis and Islamism, showing how both cases resonate the felt stigmatization and alienation within the liberal international order.     

The Cat and the Cloud: ACT for LGBT Locus of Control,Responsibility, and Acceptance

Advocating acceptance, committed action, and value-guided behavior over experiential avoidance, Acceptance and Commitment Therapy (ACT) may aid lesbian, gay, bisexual and transgender (LGBT) clients affected by hetero/homonormative social pressure. By conceptualizing LGBT paradigms of internal/external control/responsibility (IC-IR; EC-IR; IC-ER; EC-IR), ACT may be adapted to a myriad of multicultural worldviews. This article presents locus of acceptance as the attributed worth of internal/external cues perceived necessary by the client to achieve self-acceptance. Recognizing visibility and isolation as recurrent LGBT issues, locus of acceptances balances identity as individual (internal acceptance) with identity as community (external acceptance).     

论思想解放的内在机制

今天的解放思想已经从人类社会特殊历史时刻才出现的重大的思想和理论变革运动转变为社会发展的经常性、普遍化、常规化、常态化的内在要求和有机组成部分。解放思想是人之生存结构中给定性与创造性、自然性与超越性之间的张力和冲突的集中体现，它的动力机制和制约机制具体表现为：创新的与保守的思想观念之间的张力和冲突、开放的与封闭的思维方式之间的张力和冲突、现代的与传统的文化模式之间的张力和冲突。在新的解放思想进程中，我们不仅要积极推动各个领域各个层面的具体的解放思想；而且要高度关注解放思想的机制体制建设，特别是解放思想的文化创新机制的形成：营造尊重不同思想观念的制度文化，确立开放包容和求异创新的思维方式，培育尊重个性和创新的文化模式。     

外来人口社会融合中文化与制度的影响研究——以浙江省为例

外来人口流入易融入难。论文通过探索性因子分析,将外来人口社会融合的因素划分为经济、社会公共服务制度、文化三个层面。浙江省是工业大省,外来人口在经济因素方面对社会融合的影响不大;而社会公共服务制度方面却对社会融合影响较大,应该为他们提供无差别的公共服务,解决制度方面的障碍;文化方面对社会融合的影响最大。     

Stop the Beat: Quiet Regulation and Cultural Conflict1

This article explores a recent conflict over the youth phenomenon known as “raving” in the City of Chicago. By interviewing participants involved in the conflict, I set out to understand the extent to which the crackdown on raves in Chicago was similar to earlier social reactions to jazz, comic books, rock and roll, and Dead Head culture, as well as to more recent conflicts over punk, rap music, and raves in other cities. While most previous research on cultural conflict has focused on moral crusades, campaigns, and panics, the Chicago conflict represents an example of “quiet regulation.” Opponents refrained from highly visible, morally charged attacks; instead, in the absence of media hype and visible public discourse, public officials justified the crackdown in highly bureaucratic terms—avoiding risk, collecting taxes, enforcing codes. Nonetheless, they also drew on cultural schemas that linked raves and raving with drugs, sex, and deviance. As a result, officials selected a course of regulation that criminalized DJs and discredited the artform. In the absence of a highly visible moral campaign, the rave participants were unable to mobilize and resist the regulation and defend their lifestyle. Sociologists must move beyond highly visible campaigns and crusades and pay greater attention to quiet regulation, both because such regulation is likely to increase in the future and because it has significant consequences for power, cultural expression, and identity.     

对外汉语教学中的文化因素导入

语言是文化的重要载体,也是其重要组成部分,语言交际能力与社会文化因素有着密切的关系,并且受文化因素的制约。分析了对外汉语教学中文化因素的重要性,阐释了在文化导入过程中应该遵循的原则,并就如何在对外汉语教学中进行文化因素导入进行了理论探讨,以期望促进对外汉语教学的改革和深化。     

我国文化产业30年发展情况及对策思考

文化产业是和文化事业同等重要的一种文化发展方式.本文拟就我国文化产业的三十年发展情况及发展对策进行分析和初步探讨.     

Reflections on 30 Years of Advocacy,Thinking, and Writing About Elderly Latinos

SUMMARY

The author reflects on over 30 years of thinking, writing, and advocating on behalf of elderly Latinos. Personal, cultural, and familial experiences are intertwined with implications for policy and practice. The impact of Latinos' generational socialization into American society is examined in relation to familial obligations to elderly relatives.     

THE PREPARATORY INTERVIEW

An educational approach to preparing clients for group is a widely held concept delineated throughout the literature and research studies on group work practice. The author is suggesting an important additional component as part of any preparation model, focusing on the client's perceptions, expectations, fantasies and concerns about what it means to be a member of an organized group. This client focused process can have a positive impact on each individual's experience within the group as well as accelerating the formation of group cohesion. This is illustrated in forming groups for children of Holocaust survivors.     

浅谈加强大学生文化素质教育的若干策略

加强大学生文化素质教育是中国高等教育改革的一项重要内容，学生思想政治工作者在这方面的积极影响既有直接的一面，又有间接的一面。充分发挥思想政治工作者的积极作用，是提高大学生文化素质教育实效性的重要举措。