Israeli existential anxiety: cultural trauma and the constitution of national character

The present paper extends recent studies of national character – suggesting that the Israeli case revolves around a set of deep cultural codes which constitute various empirical manifestations. Broadening on this re-emerging paradigm, the study provides a specific case study of a major trait of Israeli national character, namely existential anxiety and fear of annihilation. It does so while advancing the idea that cultural trauma sets a context for Israeli national character. The analysis shows that Israelis constantly reference persistent and endemic existential fears of annihilation. They do so while tying together four levels: the mythological predicament, historical evidence, contemporary threats and future risks.     

Resurgent ethno-nationalism and the renewed demand for Biafra in south-east Nigeria

The renewed demand for Biafra by Igbo people is a rejection of their post-war socio-political and economic condition in Nigeria. Through the processing of primary data, the paper examines this reinvention of Igbo nationalism. It looks at its linkage with the 1999 democratic transition in Nigeria, its implications and management by the government. The paper concludes that the renewed demand for Biafra is caused by perception of inequities and injustice in the distribution of power and resources among the Igbo. Hence a deliberate effort to correct these social problems can assuage ethnic tensions and presumption of political violence in Nigeria.     

跨文化沟通与国际经济

搞好跨文化沟通是国际经济活动成功的重要条件.本文以西欧、美国、阿拉伯国家和日本为对象探讨其文化差异和沟通的途径.     

蔑视与改造精英——世纪末小说的一大景观

本文以世纪末小说为立足点,揭示了转型期中国社会文化冲突的一大特征———颠覆精英,及其潜在的现实背景。并指出：文化痞子、城市平民、都市白领对精英的蔑视与挑战固然有其不可替代的革命意义,但如果走向另一个极端,也可能导致灾难性社会危机,因而主张各阶层的文化交流与沟通     

组织支持、组织文化认同和情绪工作作用机制研究

以服务行业工作人员为研究对象,通过实证分析对组织支持、组织文化认同和情绪工作间的作用机制进行研究。结果表明：同事支持、上级支持和企业支持对表层行为有显著负向影响,上级支持和企业支持对深层行为有显著正向影响;组织文化认同的行为性认同维度对表层行为有抑制作用,认知性认同、情感性认同和行为性认同则能有效激发员工的深层行为;组织支持通过组织文化认同的部分中介作用对表层行为和深层行为产生影响。     

Cultural Anthropology and Open Access—Interview With Dominic Boyer,Cymene Howe,and Marcel LaFlamme

Abstract

In this installment of “Conversations,” Dominic Boyer, Cymene Howe, and Marcel LaFlamme, of the Cultural Anthropology editorial team, discuss the ins and outs of publishing a gold open access journal in the field of anthropology. Highlights of the discussion include Cultural Anthropology’s move to open access, the ethics of open access, the growth of international readership, ongoing publishing challenges in open access, and the role libraries can play with open access publishing.     

The elites’ collective subjectivities of the history of ethnic politics in Malaysia

ABSTRACT

Malaysia is one of the multi-ethnic, multi-cultural and multi-religious countries in Southeast Asia. Due to the pluralistic nature of Malaysia, it has a political structure based on ethnic politics. The ethnic preferential policies affected most domains of this country. The objective of this article is to examine the origin and background of ethnic politics in Malaysia. Findings of this study indicate that, ethnic politics originated during the British colonial period, it became a tool used by the Barisan Nasional for the legitimacy of regime. Moreover, ethnic politics in Malaysia today is intertwined with religion. Besides, there is the dilemma of the choice between the interest of certain ethnic group and national interests. However, with the opposition coalition Pakatan Harapan won the election in 9th May, UMNO-led BN lost power and interrupted its 61 years control, which leaves us an interesting topic to think about the future of Malaysian ethnic politics.     

论思想解放的内在机制

今天的解放思想已经从人类社会特殊历史时刻才出现的重大的思想和理论变革运动转变为社会发展的经常性、普遍化、常规化、常态化的内在要求和有机组成部分。解放思想是人之生存结构中给定性与创造性、自然性与超越性之间的张力和冲突的集中体现，它的动力机制和制约机制具体表现为：创新的与保守的思想观念之间的张力和冲突、开放的与封闭的思维方式之间的张力和冲突、现代的与传统的文化模式之间的张力和冲突。在新的解放思想进程中，我们不仅要积极推动各个领域各个层面的具体的解放思想；而且要高度关注解放思想的机制体制建设，特别是解放思想的文化创新机制的形成：营造尊重不同思想观念的制度文化，确立开放包容和求异创新的思维方式，培育尊重个性和创新的文化模式。     

Stop the Beat: Quiet Regulation and Cultural Conflict1

This article explores a recent conflict over the youth phenomenon known as “raving” in the City of Chicago. By interviewing participants involved in the conflict, I set out to understand the extent to which the crackdown on raves in Chicago was similar to earlier social reactions to jazz, comic books, rock and roll, and Dead Head culture, as well as to more recent conflicts over punk, rap music, and raves in other cities. While most previous research on cultural conflict has focused on moral crusades, campaigns, and panics, the Chicago conflict represents an example of “quiet regulation.” Opponents refrained from highly visible, morally charged attacks; instead, in the absence of media hype and visible public discourse, public officials justified the crackdown in highly bureaucratic terms—avoiding risk, collecting taxes, enforcing codes. Nonetheless, they also drew on cultural schemas that linked raves and raving with drugs, sex, and deviance. As a result, officials selected a course of regulation that criminalized DJs and discredited the artform. In the absence of a highly visible moral campaign, the rave participants were unable to mobilize and resist the regulation and defend their lifestyle. Sociologists must move beyond highly visible campaigns and crusades and pay greater attention to quiet regulation, both because such regulation is likely to increase in the future and because it has significant consequences for power, cultural expression, and identity.     

我国文化产业30年发展情况及对策思考

文化产业是和文化事业同等重要的一种文化发展方式.本文拟就我国文化产业的三十年发展情况及发展对策进行分析和初步探讨.