和谐社会与和谐住区建设规划——邯郸市凤凰花苑规划

关心城市弱势群体，解决特定社会群体需要，由政府和社会组织开发的适合于城市中低家庭收入群体的城市经济型大众住宅，是响应党和国家建设“和谐社会”的重要指示的一项基本内容。邯郸市凤凰花苑作为建设和谐住区的一个全新尝试，不仅做到屋美价廉、经济适用，更体现在其功能性、适用性、经济性及环境的可持续性上，达到人与居住空间相互融合的舒适、优美的生活环境。     

论商标翻译的跨文化意识

商标翻译涉及到民族文化、地域文化及他国消费心理等诸多因素。它是一种跨文化翻译。译者应具有很强的跨文化意识。本文从文化的角度，探讨商标翻译。认为商标翻译必须充分考虑文化差异，努力跨越文化鸿沟；必须熟知外国语言习俗，力避他国禁忌。     

论《所罗门之歌》中的布鲁斯美学

布鲁斯是由美国黑人创造的音乐流派。美国黑人女作家托尼.莫里森用文字来吟唱布鲁斯,其小说《所罗门之歌》中一首古老的布鲁斯歌曲贯穿全文始终,整部小说洋溢着浓厚的布鲁斯美学。本文从布鲁斯美学的角度探讨黑人的身份认同、文化传统的回归。     

文化领导权与知识分子的使命

葛兰西基于文化领导权理论提出了一条总体性、内在性的、渐进性的文化变革途径,这一理论突出了知识分子在实现文化变革和社会变革中的重要作用。在文化困境普遍化的当今时代,文化变革已经具有了直接的社会变革的意义,通过知识分子化获得文化领导权也几乎成为社会变革的唯一途径。因此,为了能够引领文化变革,知识分子重要使命就是克服自身严重的分化状态,使自身和社会实现知识分子化,从而克服文化困境,进而推动社会变革。     

Gay Affirmative Practice: A Model for Social Work Practice with Gay,Lesbian, and Bisexual Youth

Gay affirmative practice has recently been introduced into the social work literature as a culturally sensitive model for working with gay, lesbian, and bisexual (GLB) adults, however, this model has rarely been applied to practice with GLB youth. In this article, the authors review the literature to present the main tenets of gay affirmative practice, outline the challenges that GLB youth face, and delineate the environmental and individual strengths that can be enhanced to promote well-being. The authors then apply the gay affirmative practice model to GLB youth, offering concrete information about the specific knowledge, attitudes, and skills that social workers should acquire to better serve the unique, yet diverse, needs of GLB youth.     

Unmanaging public relations: Reclaiming complex practice in pursuit of global consent

Globalisation raises numerous problems for contemporary public relations theory. In a world where the geographic reach of organisations routinely spans cultures and nation states and where issues of culture, economics and politics are inseparably intertwined, the discipline of public relations has established a distance from the immediacy of the marketplace, failed to fully engage with discussions of culture. By taking a relentlessly managerialist approach, theorists have also failed to recognise the true complexity of public relations practice and this has marginalised aspects of practice that, though nebulous and intangible, are none the less real. This paper argues that attention needs to shift towards the complexities of practice, in order to recapture and theorise a distinctive occupational field with the aim of better understanding the relationship between universal humanising principles, on the one hand, and the purposive demands of capital, on the other; the attempt to theorise how public relations makes profitable sense in society. The paper was prompted by the author's reflections on auto-ethnographic research into the public relations field, part of an ongoing research project.     

简析中阿颜色词的文化内涵

颜色是人类对客观物质某种属性的反映，由于民族的文化不同，造成了对颜色词的理解和实际使用上的差异．分析中华民族和阿拉伯民族颜色词的文化内涵，是了解中阿文化差异的一种手段。本文通过对比分析，尝试展现中阿文中颜色词所蕴含的不同文化内涵．     

中国古代隐喻研究述论

中国古代的隐喻研究开始早、成果丰而具有鲜明的民族特色和文化品格:大量实例充分证明中国传统文化在隐喻言说上更加侧重“隐”,强调“暗示”;早在先秦时期中国古人就已经对隐喻的概念、原理、分类、功能、运行机制等进行了深入探索,提出了一系列富有价值的隐喻理论;中国古代的隐喻理论大致经历了一个由自发到自觉、由零散到系统的发展过程。     

论高等师范教育实践课程的变革

高师现行沿用的教育实践课程制度存在课时总量不足 ,学科课程与实践课程比例失衡 ;以教育实习为主 ,形式单一、实践与理论隔离、内涵缺失等问题。由此出发 ,教育实践课程改革应在以下层面进行 :增加教育实践课程课时总量 ,使学科课程与实践课程取得动态平衡 ;形成多阶段、多形式的教育实践内容体系 ;整合理论与实践 ,创生新的教育实践模式 ;更新评价理念 ,合理运用多种评价方式。同时 ,教育实践课程改革还要特别关注硬件和软件建设。     

当代社会招呼语分析

招呼语是人们生活中最常用的交际口语.在中国,招呼语的得体使用已成为个人修养和风度的标志,并能够使运用人维系正常的社交关系.本文着重分析了当代社会招呼语的类型和招呼语运用时的影响因素,并探讨了招呼语所显现的民族文化心理,以及它在日常交际中不可忽视的沟通功能.