侗族芦笙文化论

因侗族芦笙习俗而形成的侗族芦笙文化，为侗族民众所喜闻乐见。侗族芦笙文化是一种礼仪文化，不尚武，只追求亲和。和侗族其他文化一样，其精髓就是追求和谐的社会价值观。可以说侗族芦笙文化是最能体现东方文明的文化。对推动人类社会的文明与进步，促进人类团结、和谐、友好相处具有极强的现实意义。     

残疾文化胜任力:一个理论概念的嬗变研究

残疾文化胜任力是残疾研究领域的一项重要议题,为残疾研究开辟了全新的视野。残疾文化胜任力的嬗变过程经历了研究视角的转型、概念内涵的探明、实践目标的定型三个发展阶段。研究视角的转型包括从“同质化”向“文化多元化”的转型,以及从“文化胜任力”向“残疾文化胜任力”的转型。残疾文化胜任力的内涵包括意识胜任力、态度胜任力、知识胜任力和技能胜任力。残疾文化胜任力的实践目标包括观念性目标、机制性目标与能力性目标。残疾文化胜任力对我国残疾人事业高质量发展具有启示价值,并在残疾人工作研究、残疾人工作实务和残疾人工作策略方面具有视角创新、工具创新与思路创新的价值。     

Serious case reviews: The lived experience of Black children

Despite the many high‐profile Black child deaths in England, race as a factor remains a largely underexplored factor of serious case reviews (SCRs). Evidence from analysis of SCRs indicates that race receives limited attention, or is virtually absent. Given that the main function of SCRs is to provide opportunities for learning lessons to improve practice, the way in which issues of race and culture may influence child protection processes for Black children is therefore of critical importance. In this article, we employ content analysis to examine the extent that race and cultural factors are considered in SCRs involving Black children. It is argued that race is often an important factor influencing Black children's experiences of abuse and neglect, as well as their encounters in the child protection system. This article therefore poses two key questions: (a) What questions are asked about race, ethnicity, and culture in SCRs concerning Black children? (b) How did the SCRs extract lessons to be learnt for improving practice to safeguard Black children? By extending the analysis of race and ethnicity in SCRs, this article furthers our understandings of the needs of Black children in the child protection system.     

National Language Capacity in Global Competition

The term national language capacity refers to the sum total of a nation’s ability to grasp linguistic resources, provide language services, deal with linguistic issues, develop the language, and related tasks. Key capacities include the possession of linguistic resources, utilization of language and language services, development and use of linguistic resources, the language of the members of the nation, reserves of linguistic talent, language management, development of language enterprises and linguistic influence. The development of informatization has made national language capacity an important part of national strength. It is hard power as well as soft power, playing a very important role in social progress and cultural inheritance, in promoting economic development and technological innovation, and in protecting a country’s national security and international development.     

非物质文化遗产代表性传承人名录制度反思

“非遗”传承人名录制度是我国“非遗”保护的重要手段之一,它在“非遗”保护中发挥了巨大作用，但也存在着不同程度的问题。国家级传承人数量偏少且分布不平衡，传承人的年龄与性别结构也不合理。传承人认定制度的不完善使一些民间艺人无法进入各级名录，传承人名录的分级制度导致传承人被人为阶层化,引发了民间艺人与传承人以及不同级别传承人之间的矛盾，造成一些集体项目无法正常开展活动，传承人的保护工作难以得到群众的有力支持。     

论分享价值原则的文化战略学意义--十八届三中全会《决定》的理论解读

在“五位一体”框架中，探讨支撑国家整体发展战略的基本价值原则，乃是当代中国化马克思主义文化战略学的重要课题之一。中共十八届三中全会《决定》强调“让一切劳动、知识、技术、管理、资本的活力竞相迸发”，要做到这一点，在市场之内的初次分配中，必须让“资本-劳动”分享利润，与此相对应的是一种与“平等”等密切相关的“分享”价值原则。《决定》有关“多渠道增加居民财产性收入”“保障农民公平分享土地增值收益”等重大举措，同样是在市场之内贯彻分享价值原则，而以民生为主的社会建设、以公共服务为主的文化事业则是在市场之外推行分享价值原则的主要方式。全面推行分享价值原则，既有利于坚定地推进新型市场化改革，同时也有利于保障平等、促进和谐、拓展自由，对内可以凝聚社会共识，激发国民创造力，对外则有助于在价值制高点上展现社会主义中国的文化魅力和感召力。     

文学视野下的古栈道文化遗存

连云栈道是古代通行汉中和巴蜀的重要栈道之一,素以恢宏险峻而名驰天下。作为古代的交通要津,它承载着极为厚重的历史文化信息,记录着王朝兴废的更迭嬗变,演绎出一幕幕惊心动魄、可歌可泣的历史活剧,雄杰之士为之折腰,骚人墨客赋咏不绝。或直笔正描,赞叹栈道的奇伟险绝;或托物兴感,展示坎坷不遇的失意情怀;或触景生情,抒发古今变异、世事沧桑、兴亡倏忽的人生感触;或侧写旁点,表现伤时念乱的时代忧患意识,显示出多元的艺术视野。     

论《子夜》中的颓废色彩

《子夜》是茅盾先生的长篇力作,《子夜》中的颓废色彩,在茅盾所描述的城市——上海、文中的主人公吴荪甫身上都有深刻体现,茅盾用独特的颓废视角对繁华的都市及都市人的文化心理进行了深度剖析。《子夜》中的颓废色彩不但为我们研究茅盾作品的文化内涵另辟了蹊径,也为当代文学创作提供了丰富的资源。     

城市更新背景下的文化旅游发展研究——以广州为例

文化旅游的兴起是当今旅游业发展的一大趋势。城市更新是城市发展的一种重要途径。随着文化消费时代的来临、文化经济的快速发展,文化旅游在城市更新发展中扮演着日益重要的角色。本文主要以广州为例,探讨了城市更新背景下文化旅游发展的意义、面临的问题和挑战以及进一步的思考。     

Translating Spirituality: Universalism and Particularism in the Diffusion of Spiritual Care from the United States to Israel

Research on the transnational diffusion of ideas and practices shows how cultural objects go through translation, adaptation, and vernacularization when implemented in new localities. Less attention is given to the translators themselves and their heterogeneous and often conflicting visions. Drawing on the notion of transnational social fields (TSF s), this article investigates how cultural objects get vernacularized differently in different parts of the TSF , demonstrating how processes of translation reflect larger social and political struggles over questions of identity. As a case study, we focus on the attempt of actors from Israel and the United States to institutionalize spiritual care in Israeli health‐care organizations. The analysis reveals how spiritual care functioned as a porous cultural object, open to a wide range of interpretations and debates. While actors in New York saw in spiritual care the opportunity to bridge to Israeli Jews and create a global Jewish identity, Israeli actors split between using spiritual care as a vehicle for creating a local Israeli Jewish identity and seeing in spiritual care the opportunity to establish universal identities, broader than the Jewish one. The disagreement and conflicts between the groups influenced the translation process, turning it into a contentious struggle that involved different positions on the continuum between particularism and universalism.