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281.
《史记》作为百科全书,对从传说中的黄帝到汉武帝中期长达三千多年的社会事象作了全景描绘,涉及各个阶层、各种人物的生活衣食住行的方方面面。作为生活头等的“食”在这部巨著中也是无处不在,对饮食(主要是“食”的方面)活动、礼仪、方式、对象和器具等都作了记载,涵盖了物质层面、制度层面、行为层面和精神文化层面。从《史记》记载来看,总体上可以说,我国古代逐渐形成以谷物为主食,肉类、蔬菜瓜果为副食的饮食方式。  相似文献   
282.
本文通过对甘青藏区传统民间手工艺中的甘南玛尼石刻和青海湟中敲铜工艺的田野考察,对两类民间工艺的制作工艺、宗教信仰背景、生产模式、文化内涵等方面做了详细分析,并且对甘青藏区的传统民间工艺在新时代的活态传承进行反思。  相似文献   
283.
抗日战争期间,国立浙江大学被迫西迁,马一浮应浙大校长竺可桢之请为浙江大学师生开设国学讲座,为浙大创制校歌,这段历史成为浙大校史上光辉的一页。但相关文献和档案却显示,马一浮与浙江大学的交往充满各种误会与纠结,浙大险些因此错过这位“士林宗仰”的国学大师;而走过国立浙大的马一浮亦在他唯一任教的大学里,利用各种机会引导学生摒弃实用主义的现代工业观,回归对文化根本的关注,尽管讲学效果与其预想相距甚远。马一浮在浙大讲学并传道,结集而成的《宜山泰和会语》是马一浮一生讲阐六艺国学最集中的部分,由此完成了更为高迈、通贯的学术思想和学术人格的构建,并以一场场思想与精神的盛宴,寄予浙大很深的希望。  相似文献   
284.
This study examined how the cultural and situational contexts can jointly shape the consequences of discipline strategies. Israeli mothers who grew up in Israel or in the Former Soviet Union (FSU) (overall N = 110) reported regarding their use of psychologically controlling and punitive discipline with their seven‐years‐old to 10‐years‐old children, and teachers reported regarding children's behavior problems. We assessed both mothers' overall general use of the discipline strategies, and their use of the same strategies following transgressions in the academic domain, an area which the two groups emphasize to differing degrees. Consistent with hypothesis, controlling discipline in academic situations had more positive consequences in the FSU group compared with the Israeli‐origin group. In contrast, and as predicted, cultural group was not a moderator of mothers' overall, general use of the same discipline strategies. The findings illustrate how taking the situation into account can inform examination of the moderating role of cultural group.  相似文献   
285.
In this essay, I present an interdisciplinary examination of the state of research in Latino education, addressing not only the cultural forces influencing Latinos’ educational attainment, but also the structural conditions faced by them—as a racialized minority group—throughout their schooling and that have a cumulative effect on their academic attainment. Overall, I suggest that by engaging in a critical review of the literature on Latinos’ educational attainment, the reader will acknowledge that the racially driven hierarchical structural arrangements are highly responsible for the patterns observed.  相似文献   
286.
Starting as an Internet meme, the homosexually themed gao-ji discourse recently became popular among Chinese urban youth in describing intimate relationships among heterosexual men. Positioned within a body of scholarship on the interplay between language, homophobia, and the construction of heteromasculinity, this article suggests that the gao-ji discourse manifests a form of male homosociality, through which new boundaries of Chinese heteromasculinity may be renegotiated. Based on qualitative interviews with college students, the article first tracks the genealogy of the gao-ji discourse in the wake of China’s booming Internet culture. The main body focuses on unpacking the daily use of the gao-ji discourse, with an attention to the two latent functions it serves (i.e., expanding heteromasculine behaviors and reiterating heteromasculine identities). In conclusion, I argue that the prevalence of the gao-ji discourse mainly resolves straight men’s anxieties against the background of growing public awareness of homosexuality; therefore, it cannot necessarily translate into social acceptance of homosexuality.  相似文献   
287.
河南打造华夏历史文明传承创新区,建设文化强省,需要构建河南省区域文化竞争力评价指标体系并开展相应测度工作,以全面反映河南18个地市文化发展的整体水平和比较优势。通过指标体系的导向作用和相应测度评价,进一步调动各地市重视文化、发展文化的积极性和主动性,提升河南文化软实力与影响力,为建设文化强省营造更为宽松和谐的发展环境。  相似文献   
288.
大学文化是大学所有成员在历史时间内创造的精神财富和物质财富的总和。而独立学院文化的现状是文化不够鲜明、完整、深厚,因此,独立学院需要从文化培育、文化落实、文化传承、文化创新等方面加以改进。  相似文献   
289.
历史文化资源是城市特有文化形态的依托和我体。能否挖掘、保护、梳理好历史文化资源,关系到城市优秀历史文化的继承与弘扬,关涉到城市未来的发展与走向。历史文化资源,不但要挖掘、整理、保护,更要优化。优化历史文化资源,就是在文明的大背景下,系统梳理历史文化资源,理清历史发展脉络,理清文明发展足迹,理清优秀历史文化传统,进而树立鲜明的城市文化形象,增强城市文化软实力。  相似文献   
290.
《Immigrants & Minorities》2012,30(2-3):239-262
For most of the nineteenth century, there were no barriers to immigration into Britain, and hence little need for the British to distinguish one foreigner from another. Despite this fact, philanthropists, officials and public commentators identified some foreigners as ‘refugees’, a designation that called for national sympathy. How and why did this category emerge? What were its inclusions and exclusions? This essay traces the expansion of the refugee category in the context of British commitments to European liberals and foreign slaves in the second quarter of the century. It argues that, by the 1840s, would-be refugees and their British supporters established a standard narrative from which audiences were meant to recognise particular foreigners as refugees and respond accordingly.  相似文献   
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