Creating Stepfamilies: Integrating Children Into the Study of Union Formation

As a result of the growth in out‐of‐wedlock childbearing and union instability, adults contemplating forming a new union are often already parents. This article examines the role of children in stepfamily formation, both coresident and not, using the 2,594 respondents in the National Survey of Families and Households who were not living with a partner in 1987/1988. We consider children of the respondent and of the partner, which allows us to examine the determinants of entering a stepfamily. We found that being a coresident father dramatically increases forming a union with a woman with children. Women’s coresidential children reduce women’s odds of forming unions with men who do not have children and increase them for unions with men who do.     

男权文化语境中的隐秘心曲——唐传奇的文士情爱心理透视

唐代情爱传奇是唐代文士根据他们的情爱体验而创作出来的作品,在这些传奇中男性操纵着话语权利,自觉或不自觉地按照男权主义价值标准和审美趣味来叙事,故这些情爱传奇中深刻体现了男权语境中的文士的隐秘心曲.一方面,它折射出受传统文化影响的文士在本能欲求驱动下的色欲心理,另一方面又表现出文士对人的灵性和至情的强烈追求.     

Relationship Dissolution as a Life Stage Transition: Effects on Sexual Attitudes and Behaviors

In this paper, with the use of linear regressions to investigate how relationship dissolution affects sexual attitudes and behaviors, the authors address the stereotype that newly single people seek multiple sexual partners. Although the newly single people surveyed did obtain new sexual partners, the rate at which they acquired new partners did not support the stereotype. Specifically, men with custody of their children seemed oriented toward finding a steady partner. Additionally, men and women with low incomes reported relatively high rates of partner acquisition after relationship dissolution. The high rates reported by disadvantaged groups may be more directly related to familial instability accompanying poverty than to cultural characteristics associated with income or race. We argue that a life stage model with categorical stages in a rigid, anachronistic progression provides insufficient means to gain an understanding of newly single people.     

《墨经》光学八条概念理析

对《墨经》光学八条的主要概念进行归类整理和详细分析 ,为最终正确理解经文含义尝试一种新的思路和方法 .     

古代颜色观的发展 --《说文》糸部颜色字考

文章通过对《说文解字》糸部颜色字的字型分析 ,探讨其反映的文化内涵 ,并进一步揭示古人颜色观所具有的现代意义     

谈“以德治国“与思想政治工作的关系

文章对“以德治国”与思想政治工作的关系进行了论述,文章认为思想政治工作是“以德治国”的重要组成部分,“以德治国”是思想政治工作的指导思想和重要内容,“以德治国”为思想政治工作作用发挥创造了有利条件,“以德治国”对思想政治工作提出了更高的要求。     

圣王·正统·神仙--论秦汉时期黄帝传说的政治文化内涵

秦汉时期的黄帝传说以黄帝的生平、功德、政事、世系为核心,构成了一个独特的文化系统.在黄帝传说中,圣王、正统、神仙三者被有机地联系在一起,体现了大一统政治所应遵循的基本政治原则:天人关系原则,政治道德原则,权力分配原则.依据黄帝传说所体现的政治原则和政治象征意义,秦汉时期的统治者和儒生、方士进行了积极的政治实践,促成了一种独特的政治文化模式的形成.     

Tradition and Change in Vietnamese Family Structure in the Red River Delta

One of the key features of Vietnamese family organization is patrilocality—the preference of married couples to coreside with the husband's parents. With data drawn from a retrospective survey of persons in 1,855 households in the largest province in the Red River Delta in northern Vietnam, we found that more than 75% of married respondents reported having lived with the grooms' family after marriage. The proportion of newly married couples that follow the patrilocal custom appears to have increased in recent decades, although the average duration of coresidence has declined. Some aspects of modernization, especially nonagricultural occupations and later age at marriage, contribute to a lower incidence of intergenerational coresidence, but the underlying cultural preference to live with the grooms' parents immediately after marriage appears to have become stronger in Vietnam. In contrast to some features of traditional family life that conflict with modernity, intergenerational coresidence can be quite functional in modernizing societies.     

中小企业法的定位分析

中小企业法是政策法 ,政策目标是决定其定位的重要因素 ;根据我国中小企业目前发展中的突出问题 ,我国的中小企业法应定位于产业政策法     

宗族与风俗:明代中后期社会变迁的缩影——以浙江余姚江南徐氏为例

明嘉靖万历时浙江绍兴府余姚地区的社会风俗变化很大,并深刻影响到生活方式以及人们的观念。嘉靖时徐天泽将风俗的变化归结为人们的"物欲",在讲求"义"的伦理政治下,"物欲"表现出的"利"对于社会的冲击无疑是巨大的。人们不再安分守己,以满足欲望为追求。余姚江南徐氏在明代由于科举人才辈出,引人注目。地方志从批判的角度记载风俗奢靡,编纂者号召人们移风易俗,反映了地方官的意志以及地方绅士的主张。最值得注意的是,士大夫通过宗族建设来移风易俗,维护社会秩序,造成宗族乡约化,进而组织化。