论课程思政元素与中国民族民间舞教学的融合

高校中国民族民间舞教育是培养专业艺术人才的摇篮。面对新时代这一领域应当与时俱进,适时引入课程思政元素,以完成“全面育人”的目标,造就出德才兼备的优秀人才。在课程思政元素与民族民间舞教学内容相互融合的过程中,应从多维度视角进行规划,以史学理论体系为先导,以传统民族民间舞和当代新创作品为依托,建立实体教育与线上教育的双重形态,进而高效促进课程思政元素的结合,培养具有高尚道德情操和坚定意志品质的舞蹈艺术后备人才。     

Breakdowns and assemblages: Including machine-actants in sociolinguistic ethnographies of blue-collar work environments

A central concern in sociolinguistic ethnographies has been how people use language to make social distinctions. This article discusses the relevance of paying closer attention to the role of machines as actants in communication and social distinction-making processes. It analyses audio and video-recorded workplace interactions between humans and machines in a metal foundry in the Dutch-German borderland. Specifically, it focuses on several cases of a breakdown of a production process, a frequently observed phenomenon in the foundry. The cases show that: (1) the production work entails many improvised human–human and human–machine interactions as opposed to Taylorised working practices; (2) the machine-actants initiate and afford (re)negotiations of situated, hierarchical workplace relations through these interactions; and (3) the question whether these interactions should be considered ‘language-centred’ or ‘language-marginal’ partly depends on an ideological, conceptual distinction between what counts as ‘language’ and what not.     

“They always want to argue with you”: Navigating raciolinguistic ideologies at airport security

In the aftermath of the Holocaust, Dutch public discourse promotes a self-image of the Netherlands as ‘innocently’ post-racial, a place where distinctions are drawn based on cultural differences rather than bodily characteristics. However, this innocence is called into question when groups or individuals, who culturally, legally and linguistically ‘fit’ within the Netherlands, are still racialised to the point of not being recognised as properly Dutch. This paper uses a feminist approach to autoethnography and critical discourse analysis to explore the author's racialised/racialising experiences of Dutch airport security, and how these experiences are both informed by and themselves re-inform wider enactments of normative raciolinguistic ideologies. Drawing on theorisations of the links among language, embodiment and (self-)surveillance by Sara Ahmed and Samy Alim, this paper argues that although markers of citizenship and linguistic ability can be fluidly employed and engaged with, raciolinguistic categorisation is still heavily influenced by bodily appearance.     

Infrastructures of Sociality: How Disadvantaged Students Navigate Inequity at the University1

Through an ethnography of college life in India, I examine the role of social ties in navigating the inequities of university life. I analyze the socialities of sharing knowledge and resources among disadvantaged students, which I call “infrastructures of sociality.” “Infrastructure” designates here two things: first, the role of the university's infrastructure—its physical spaces and organizational routines—in enabling social ties; and second, the fact that these social ties literally function as infrastructure, in that they make university life possible for disadvantaged students, especially in the context of institutional neglect. I therefore advance Bourdieusian scholarship that views social ties among disadvantaged students as merely lacking in social capital, arguing instead that these ties constitute a form of non-dominant social capital that is analytically distinct and powerful in its own right. Yet, I suggest that these social ties are a double-edged sword: while the intensive mutual aid of disadvantaged students makes university participation possible, it nonetheless rests on exclusion from more privileged social groups. Thus, despite mitigating exclusion from the university, infrastructures of sociality also inadvertently participate in the reproduction of inequality, by reinforcing exclusion from the elite cultural and social resources circulating among privileged students.