“决裂”：知识分子革命者成长的悲壮场景——以《咆哮了的土地》《田家冲》《在医院中》《青春之歌》为中介

“知识分子革命”作为20世纪中国文学的流行主题,表达了知识分子在革命过程中的接纳过程,这一过程的描写成为衡量作品成败的关键。怎样写此过程,它需要场景渲染。场景渲染必不可少的环节就是“决裂”场景建构。革命文学作品中,知识分子革命者最终被革命阵营接纳,它必然有一“决裂”过程。“决裂”意味着新生,“决裂”意味着革命者成熟。但这一“决裂”过程是以牺牲革命者的亲情、友情甚至爱情为代价的。这显示出革命文学“决裂”场景的悲壮性。本文以《咆哮了的土地》《田家冲》《在医院中》《青春之歌》为评价中介,试图对20世纪20年代至50年代的“决裂”场景进行描述:知识分子革命者的牺牲有最终的价值取向,即重新确定他/她的血统和身份,变成真正无产阶级革命者身份。     

Ecocultural Attributes: Evaluating Ecological Degradation in Terms of Ecological Goods and Services Versus Subsistence and Tribal Values

It is becoming increasingly clear that scientists, managers, lawyers, public policymakers, and the public must decide how to value what is provided by, and is a consequence of, natural resources. While “Western” scientists have clear definitions for the goods and services that ecosystems provide, we contend that these categories do not encompass the full totality of the values provided by natural resources. Partly the confusion results from a limited view of natural resources derived from the need to monetize the value of ecosystems and their component parts. Partly it derives from the “Western” way of separating natural resources from cultural resources or values, and partly it derives from the false dichotomy of assuming that ecosystems are natural, and anything constructed by man is not natural. In this article, we explore the previous assumptions, and suggest that because cultural resources often derive from, and indeed require, intact and unspoiled natural ecosystems or settings, that these values are rightly part of natural resources. The distinction is not trivial because of the current emphasis on cleaning up chemically and radiologically contaminated sites, on restoration of damaged ecosystems, on natural resource damage assessments, and on long‐term stewardship goals. All of these processes depend upon defining natural resources appropriately. Several laws, regulations, and protocols depend upon natural resource trustees to protect natural resources on trust lands, which could lead to the circular definition that natural resources are those resources that the trustees feel they are responsible for. Where subsistence or tribal peoples are involved, the definition of natural resources should be broadened to include those ecocultural attributes that are dependent upon, and have incorporated, natural resources. For example, a traditional hunting and fishing ground is less valued by subsistence peoples if it is despoiled by contamination or physical ecosystem degradation; an Indian sacred ground is tarnished if the surrounding natural environment is degraded; a traditional homeland is less valued if the land itself is contaminated. Our argument is that intact natural resources are essential elements of many cultural resources, and this aspect requires and demands adequate consideration (and may therefore require compensation).     

构建高校学生心理健康教育长效机制的思考

大学生心理健康教育是高等学校学生思想政治教育工作的重要组成部分，构建高校学生心理健康教育的长效机制，是此项工作经常、有序、健康、高效开展的重要保证，其核心内容是建立目标体系和运行机制，从而实现该项工作的持续性和实效性目标。     

家族企业未来发展趋势的理论探析

家族企业由注重情感的家族和追求业绩的企业组成,它必定与其他企业存在差异.在对克林·盖尔西克等人相关理论研究的基础上,提出了新三环模式和新三极发展模式,并以此作为分析工具对家族企业发展演变过程进行全面、系统的理论探析,认为家族企业的未来发展必然走向泛家族化或社会化、公众化.     

A Quantitative Assessment of the Risks from Illegally Imported Meat Contaminated with Foot and Mouth Disease Virus to Great Britain

Foot and mouth disease (FMD) is considered by many as the most important animal disease in the world. FMD is highly contagious and outbreaks incur significant costs as affected countries are severely limited in their ability to trade. A number of trade commodities may be contaminated with FMD virus (FMDV) including animal products, for example, meat. As a member of the European Union, Great Britain (GB) has put in place a number of regulations to prevent the importation of pathogens in imported meat products. However, the illegal importation of meat provides a route by which safety controls may be circumvented and meat from FMD affected areas may be imported. This study assesses the FMD infection risk posed to the livestock population of GB from the illegal importation of meat, and estimates the major contributors to this overall risk, through the development of a quantitative risk assessment model. From model results, the total amount of illegal meat entering GB each year is estimated on average to be 11,875 tonnes. with 90% certainty that this is between 4,398 and 28,626 tonnes per year; of which between 64.5 and 565 kg are contaminated with FMDV. This flow of illegal meat results in an estimate of a frequency of FMD infection in GB livestock of 0.015 cases of infected animals per year, with 90% certainty it is between 0.0017 and 0.053. Imports from the region Near and Middle East account for 47% of this risk, and 68% of the risk is attributed to bone-in and dried de-boned products.     

国际经济比较中量值统一的价值尺度————剖析联合国ICP方法的缺陷

 对经济成果综合比较的同度量尺度,明确了科学性和统一性的内容与要求.科学性在于要有明确的经济意义,统一性在于国际间使用的价值尺度必须标准相同.通过比较,指出了ICP法的缺陷是意义不明确,尺度不统一,其原因是偏离了卡塞尔的思路.     

完善民事简易程序的现实必要性及其应遵守的原则

民事简易程序亟需加以完善.完善的现实必要性一是"权利的勃兴是一般背景";二是"冲突增多与司法资源有限是客观需求".完善时必须遵守最低程序保障原则、确保基本公正的原则和司法大众化的原则.     

中国古代“天人合一”观的生态伦理意蕴管窥

探讨了儒、道"天人合一"观在生态伦理问题上态度之异同:基于天地生人、万物一体这一共同的根本观念,在人合自然的实践路径上,道家以自然为基点,讲求遵道而行、顺应自然;儒家则主张发挥人的作用力改造自然、人化自然。儒、道还从伦理规范层面提出了人与自然和谐发展的道德要求,为当代社会解决生态危机提供了借鉴。     

我国十二生肖文化探源

十二生肖是一种颇具内涵的文化现象，在我国已有悠久的历史。其特点是以十二种动物配十二地支，以人之生年定所属动物。我国远古的图腾崇拜是十二生肖的滥觞，而干支的创制与中华民族的多元一体则是十二生肖形成的基础.     

可持续旅游扶贫开发模式研究——社区参与乡村旅游

在对乡村旅游、旅游扶贫和社区参与旅游发展相关概念内涵及研究进展阐述的基础上,着重分析了贫困乡村社区参与旅游发展的必要性和主要障碍,提出社区参与乡村旅游的一些思路,即发挥政府的主导作用,通过政策调控保障社区参与的主体地位,通过科学合理的利益分配政策框架确立社区居民参与的激励机制,提高社区居民的相关旅游知识及进行相关能力培训,提高非政府组织在旅游发展中的作用等。