考虑时效与公平性的震后应急物资动态配送优化研究

大规模地震后应急物资的高效保障是应急救援有效开展的必要前提。震后应急物资运输与配送包括从区域储备仓库和外围物资集散地运输到区域应急配送中心、由区域应急配送中心配送到各个受灾点两个阶段。应急物资保障具有持续时间长、需求紧迫性强和物资相对短缺等特点。本文以应急物资保障时效性与分配公平性为目标,建立了考虑多种运输方式、多时段动态的应急物资配送中心选址与运输配送路径优化的多目标规划模型,并基于此模型设计了一种带精英策略的非支配排序的遗传算法,以九寨沟地区地震灾难情景对模型进行实证研究,验证了模型和算法的有效性,以期为震后应急物资保障提供理论指导与决策支持。     

论灾害伦理研究中的若干基本问题

灾害是人类无从避免而又必须面对的突发现象。它使人类诸多道德矛盾在瞬间交织爆发,也因而成为进行伦理学研究的最佳场域。灾害伦理研究中的基本问题有：灾害成因的伦理解释;灾害降临的伦理应对;灾害救助的伦理维度;灾害抚慰的伦理实施等。     

期待人文视野下的灾荒史研究——中国灾荒史研究之回顾与前瞻

既往灾荒史研究主要集中在灾害、灾害与社会,以及灾荒之应对三个层面,方法上虽有从“灾害历史学”向“灾害社会学”的转变趋势,但对灾荒的“人文”信息仍重视不够。因此,利用科际整合,给灾荒史以“人文科学的关心”,是一个不容忽视的面向。     

减灾救灾社会责任及其机制研究

目前,中国处于对未来发展决策的关键时期,未来5年-10将决定中国未来的发展路向.应当让更多的人参与这个决定中国未来发展方向的决策中来,如果大部分认为我不能影响未来发展,我何必参与'或‘官员与商人决定未来,我只管自己的事情',那么中国就很难看到一个有效的发展规划和解决问题的一揽子措施.促进更多的人民参与将是我国应对危机的最有效的办法".     

Gendered Strategies of Self: Navigating Hierarchy and Contesting Masculinities

This article is based on a case study of a catastrophic wildfire that occurred in western Canada in 2003. The organization of the firefighting efforts and unequal support and praise from the public and the media resulted in a hierarchy between firefighting groups. This created inter‐group tension and conflicts that firefighters resolved using discursive strategies that positioned some occupational groups as superior and others as subordinate. I argue that we cannot fully understand firefighters' strategies for negotiating this hierarchy without examining masculinity dynamics; something that previous research on boundary work and the comparative self have yet to examine.     

Does compassion go viral? Social media,caring, and the Fort McMurray wildfire

ABSTRACT

In May 2016, an enormous wildfire threatened the city of Fort McMurray, Alberta and forced the evacuation of all of the city’s residents. Outpourings of support teemed in from all across Canada and over the world, prompting the largest charitable response in Canadian Red Cross history. This paper examines Albertans’ response to the wildfire by exploring caring and helping behaviors as well as the role of social media in facilitating these remarkable charitable efforts. The paper uses mixed methods including an analysis of the most popular Tweets related to the wildfire and an Alberta survey collected months after the disaster. The analysis of tweets reveals that care, concern, and invitations to help were prominent in social media discourse about the wildfire. The analysis of survey data demonstrates that those who followed news about the wildfire on social media express higher overall levels of care and concern for those affected, which led to helping those impacted by the wildfire. The findings provide important insights about the role of social media in disaster relief and recovery as well as citizens’ civic engagement.     

城市边缘地带地质灾害风险的形成与分配——以L市H社区的地质灾害为例

在风险社会中,既存在着普遍性风险,也存在着特殊性风险,考察特殊性风险的形成与分配应从微观层面入手。文章从风险社会学的角度研究L市边缘地带H社区的地质灾害风险。在梳理技术资料获取地质灾害风险形成的自然致灾因素之后,运用口头访谈方式直接从被访问者处获得一手资料,了解其个人生活史、进入社区的不同原因与方式、居住条件、生计方式等内容,探求直接或间接的影响该区域地质灾害风险形成的社会因素,最终得出该风险的分配原则:社会地位直接决定其风险地位。     

Negotiating Solidarity: Indra Sinha’s Animal’s People and the ‘NGO-ization’ of Postcolonial Narrative

This essay examines the relationship between transnational non-governmental organizations (NGOs) and postcolonial disasters as represented in literature. After the 1990s expansion of humanitarian organizations, a wide array of NGO-related literature emerges, including depictions of aid workers in fiction as well as humanitarian-authored narratives. While these texts contain a capacity for self-critique typically lacking in transnational NGO campaign materials, they remain mired in a ‘bureaucratic imagination’, sequestered from supposed beneficiaries. Alongside this literary development is an increasing pressure on postcolonial fiction to align with narrowly defined NGO missions, or what might be called an ‘NGO-ization of postcolonial narrative’. This essay interprets Indra Sinha’s Animal’s People as a vociferous refutation of such humanitarian pressure. Sinha stages the interaction between subaltern survivor and humanitarian benefactor not in terms of heroic salvation or radical rejection but as a conditional and negotiated solidarity. Disaster thus creates an opportunity to reimagine the subaltern-humanitarian relationship.     

Trauma management: Chernobyl in Belarus and Ukraine

Although the Chernobyl nuclear disaster happened in the Soviet Union in 1986, we still do not know how the most affected states – Ukraine and Belarus – have managed this tragedy since independence. Drawing on the concept of cultural trauma, this article compares Chernobyl narratives in Belarus and Ukraine over the past 28 years. It shows that national narratives of Chernobyl differ, representing the varying ways in which the state overcomes trauma. Our understanding of post‐communist transformations can be improved by analysing trauma management narratives and their importance for new national identity construction. These narratives also bring new insights to our vision of cultural trauma by linking it to ontological insecurity. The article demonstrates how the state can become an arena of trauma process as it commands material and symbolic resources to deal with trauma. In general, it contributes to a better understanding of how the same traumatic event can become a source of solidarity in one community, but a source of hostility in another.     

我国灾后废墟管理的进程、问题与趋势初探

废墟管理和垃圾废物处理,是灾后恢复重建以及环境保护工作的难点和重要内容。近年来,我国自然灾害频繁,废墟量不断增多,废墟垃圾若不综合利用、处理,不仅影响灾后恢复重建,而且还会加重生态灾难。而我国在废墟管理方面还相对落后,在废墟处理、管理等环节存在突出问题和技术难题。借鉴日本废墟管理有益经验,废墟管理呈现向专业化、市场化、智能化和法制化方向发展的趋势。