国际商事仲裁裁决效力考辨

关于“国际性”与“商事”内涵的界定，已呈现出由国内标准向国际标准演进的趋势。此种趋势一方面导致了二者解释的逐步扩大，另一方面也促成各国对二者内涵的趋同认识。相比较而言，“裁决”内涵的界定受国内法影响较多，但仍应以“解决了纠纷”作为“裁决”的基本构成要件。建构在以上三个基本概念基础之上的国际商事仲裁裁决的效力，则主要是指裁决对当事人、各相关仲裁庭和法院所产生的保护力、拘束力和执行力，     

Perceptions of Domestic Violence in Lesbian Relationships: Stereotypes and Gender Role Expectations

In light of evidence suggesting that violence between lesbian couples is oftentimes dismissed as “mutually combative,” expectations that support this perception were examined. Participants (N = 287) evaluated a domestic violence situation within the context of a lesbian partnership. As physical appearance may be used to support gender- and heterosexist-based stereotypes relating to lesbians, participants evaluated a domestic violence incident wherein the physical appearance of both the victim and perpetrator were systematically varied. Overall, women perceived the situation as more dangerous than did men. However, among women, the plausibility of the victim's claim, and blame assigned to the perpetrator and victim, varied as a function of the physical appearance of the couple. Implications of this research as well as future directions are discussed.     

论广州城市生活垃圾治理的战略取向

现代城市垃圾治理是一项复杂的系统工程。在城市垃圾中,生活垃圾所占比重大、与民众联系密切且处理阻力大,对城市生活垃圾治理的战略设计已成为城市管理者面临的最大难题之一。作为我国重要中心城市的广州,也正面临形势严峻的"垃圾围城"之困,自2012年开启新一轮城市生活垃圾综合治理以来,在有创新、有收获的同时也遇到了新的挑战。为进一步深化城市生活垃圾治理工作,广州应准确把脉顶层制度难"落地"、流程运行难系统、民众习惯难转变等现实症结,科学设计生活垃圾的多元共治路径,实现挑战与机遇的对接,为我国城市生活垃圾的治理树立标杆,助推开创城市垃圾治理的新局面。     

Domestic help and the gender division of domestic labor during the COVID-19 pandemic: Gender inequality among Japanese parents

The enduring COVID-19 pandemic has gradually transformed our everyday lives. This study focuses on changes in work and family arrangements, with particular focus on changes in domestic help, and examines its impact on the division of domestic labor. Using a social survey of work and the family conducted in November 2020 and May 2021, the results show that from January 2020 (pre-pandemic) to May 2021, approximately 40% of respondents experienced a reduced gender gap for housework and childcare, while a large gender gap is still observed in the absolute frequency of undertaking domestic labor. Some lifestyle changes triggered by the pandemic, such as an increase in the use of takeaways or delivery meals, and the expansion of working from home, are found to be able to contribute a shift toward more equal sharing of domestic labor. However, the fact that the access to such lifestyle changes is more common among those with a relatively high income or high educational background suggests that the lifestyle changes imposed by the pandemic may exacerbate class disparities in the gender gap in domestic labor. Furthermore, the results show that decreased kinship support results in a greater childcare burden being placed on women.     

Men,masculinities, and gender-based violence: The broadening scope of recent research

Men's relationships to gender-based violence (GBV) have long been an area of sociological inquiry, but until recently men have primarily been framed as perpetrators of violence against women. More recently, research on men and GBV has broadened to include studying men as victims/survivors, as investigators and law enforcement officers, as passive or active bystanders, and as allies in working to address this social problem. We review this research in an effort to bridge these divergent bodies of work; we identify methodological trends and gaps in existing research, make recommendations for improved theoretical and methodological robustness, and suggest that research perspectives on men and GBV have shifted over time as wider understandings of gender and masculinities become more hopeful and more inclusive. While we see optimism and promise in new directions of GBV research, we urge ongoing research to retain the wisdoms and critical perspectives that marked the beginnings of GBV inquiry.     

Therapeutic Responses to Domestic Violence in Australia: A History of Controversies

This paper reviews controversies about domestic violence occurring in heterosexual relationships discussed in the Australian context by practitioners and academics and published in the Australian & New Zealand Journal of Family Therapy over the past three decades. Controversies arose in relation to the provision of therapeutic interventions for domestic violence, primarily in individual and couple counselling and group programs. After a literature review, the following controversial issues are identified: (1) the role of patriarchy: Is a patriarchal culture the main cause of domestic violence? (2) Systemic family therapy and gendered violence: Does systemic family therapy hide men's responsibility for domestic violence? (3) Therapeutic and educational interventions for domestic violence: Does therapy turn a ‘crime’ into a ‘psychological problem’? (4) Men as victims: Do both men and women perpetrate domestic violence in equal measure? (5) It takes two to tango: What part do women play in eliciting men's violence?     

“第三极文化”视野下的中国电影美学

第三极文化理论对中国电影美学建设具有启示意义,在第三极理论的视野下,对中国电影的美学渊源、美学精神、美学内涵进行重新观照,有助于解释或解答许多困惑性的问题,尤其对中国电影的民族化建设具有重要的启示价值.     

论新时期电影中女性情欲的政治表述

在倡导生产伦理的主导政治的影响下，新时期电影中的女性情欲话语依然内含着某种变形后的政治动员机制，它们或以情欲展演完成政治神话的表述，或以情欲规划引导观众的利比多流向。然而，新时期电影所获得的半自律性生存空间，使得越轨的银幕女体情欲展演亦拥有其存活土壤，它们与主导政治文化之间既有共谋亦有背离。     

Making Space for the Maid

Chinese television dramas over the past decades have seen the rise and decline of various narratives, but no other narratives speak to the emerging urban middle class's fear and anxiety more palpably than the stories of the maid. However, despite the growing popularity of the maid stories among urban viewers, most of these stories do not resonate with domestic workers themselves. How do we make sense of the growing popularity of the maid stories among urban viewers? And how do we account for the differentiated capacity to resonate and identify with the characters among viewers? These are important questions to consider if one is to understand the new cultural politics of power and social formations in post-Mao China. In this paper, I explore some of the crucial ways in which a controlling gaze is facilitated and naturalised by the visualisation of place and space in these dramas. Then, through both critical analyses and engaged ethnography, I demonstrate how two sets of controlling gaze—everyday and televisual—reinforce and justify each other. Finally, I advance the concept of “peripheral vision,” which, I show, denies the modernist “master” narrative of the city and, instead, empowers the subaltern figure with an epistemological position of “eye-witness” and anthropologist of the city.     

人性与自由情感——兼论奥斯卡影像美学

人类存在着两类不同性质的情感：自由情感和必然情感。所谓自由情感指的是刺激源和这种情感对象之间没有任何直接的利害关系条件下所产生的情感。美的本质就在于自由情感。奥斯卡艺术堪称电影艺术中的经典。奥斯卡奖近百年的评奖历史证明人性是社会大众和奥斯卡奖评委共同的最好的审美趣味激发源。其中爱情、亲情、友情是奥斯卡影像中最浓墨重彩的人性主题，是自由情感的主要源泉，也是奥斯卡影像美学的核心。