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61.
ABSTRACTIn recent decades, there has been an increase in scholarly attention devoted to the study of intimate partner violence (IPV) within rainbow communities. While a growing body of scholarship now informs our understanding of the experiences of gay, lesbian, and bisexual men and women with IPV, comparatively less is known about IPV within transgender communities. Drawing on the published literature on transgender intimate relationships, this article seeks to provide practitioners with a foundational understanding of IPV in the lives of transgender people. Specifically, we will examine (a) methodological, political, and social barriers to the creation of knowledge about transgender IPV; (b) the familial and relationship contexts of IPV within transgender communities; (c) the prevalence of IPV experienced by transgender survivors; (d) the dynamics of IPV perpetrated against and/or by transgender persons; (e) the problematic use of the “trans panic” defense by perpetrators of IPV in legal contexts; and (f) recommendations for supporting transgender survivors of IPV in ways that are trans-inclusive and trans-positive. 相似文献
62.
Ozge Merzali Celikoglu 《Symbolic Interaction》2014,37(3):391-411
This article examines the change in Turkish domestic space through modernization and, in particular, the artifact of lace, as a nonchanging object in Turkish home in its relationship with the “traditional” and the “modern” domestic settings. Thereby it investigates how traditional and modern settings are defined in Turkish society and, this leads to a further analysis of the modernization process in Turkey within the scope of Turkish house and its domestic settings. The aim of the article is to analyze lace as an agent, which is an actant of the change in domestic settings, to read the connection between the daily life of people and social lives of artifacts. Therefore, examining the dialogue of lace with traditional and modern domestic settings provides to deconstruct the network of the artifact, the house and the individual during the modernization process that Turkish society has been through. The theoretical perspective of the article relies on a material‐semiotic approach with an emphasis on Latour's Actor‐Network Theory and, the methodology of the article is based on ethnography: It includes observations and semi‐structured interviews conducted with people from different social environments focusing on the meaning and the use of lace in domestic environment. 相似文献
63.
Katrina Pestka 《Disability & Society》2014,29(7):1031-1045
Women with an intellectual disability are under-represented in domestic violence research, yet they are one of the most vulnerable groups who are at risk of violence and abuse. This article aims to contribute to the domestic violence field by reporting on a narrative dialogic performative study, which utilised a feminist poststructural perspective to explore significant relationships and the concept of belonging in the lives of women with a mild intellectual disability. Four in-depth narrative interviews were conducted. The study found that the women shared similar stories of devaluation and rejection in childhood and hence the women’s search for belonging contributed to their vulnerability to exploitation and abuse in domestic violence relationships. The paper argues that gendered discourses and constructions of intellectual disability regulate domestic violence as a personal problem or way of life for women with intellectual disabilities. 相似文献
64.
Tricia Bent-Goodley 《Journal Of Human Behavior In The Social Environment》2014,24(2):105-114
While marriage and healthy relationship education has grown, limited interventions have been developed specifically to support the development and flourishing of African American couples. African Americans are also disproportionately impacted by HIV/AIDS and are more likely to experience lethality and serious injury due to domestic violence compared to Whites. Despite this, African American couples have been resilient and managed to thrive in relationships. Little has been done to capture these strategies, build on cultural strengths, and design an intervention specifically crafted for this population. This article describes an intervention “In Circle” developed, implemented, and evaluated for African American couples to support healthy relationship and healthy marriage education. The intervention is based on an Ancient Egyptian value system and undergirded by three integrated theoretical perspectives. The article also includes implications for practice and research. 相似文献
65.
Emily Cheng 《Comparative American Studies》2014,12(4):249-263
This essay connects adoption and immigration from China by considering the relationship between the adoptee and the Chinese nanny hired to care for her. I examine news media alongside Wendy Lee’s 2008 novel, Happy Family, which portrays the adoptive family through the perspective of a Fujianese immigrant domestic worker. Transnational adoption from China emerged in the early 1990s as undocumented immigration from the Fujian province rose, representing a major shift in Chinese immigration. These practices have been apprehended divergently in mainstream discourses. This essay approaches the family as a site of neoliberal privatization that frames adoption in terms of inclusion into US national ideologies of race, gender, and class, while undocumented immigration from China has been framed through exclusion. I argue that the nanny destabilizes the construction of the family as a space of depoliticized inclusion through her labor, revealing the neoliberal inequalities that shape both adoption and immigration. 相似文献
66.
Aya Kitamura 《International Journal of Japanese Sociology》2016,25(1):54-68
Care work, once a sanctioned labor of love, is increasingly commodified in transnational contexts. The picture of migrant women shouldering the housework and child care of local professonal women may seem like a mutually beneficial arrangement—matching the “needs” of the haves and have-nots—, but the global care chain ultimately works to maintain the traditional gendered division of labor as well as global inequality. To this trend of globalization of care work, Japan has been an exception; however, how much longer it will be so is now in a question, as the government paves the way for importing domestic labor from abroad. This article focuses on Japanese expat wives in Hong Kong in order to locate Japanese women vis-à-vis the global care chain. The narrative analysis on how they decide whether to hire a domestic worker in their home away from home highlights the sociopolitical nature of their supposedly private choices. Some drew on cultural ideal of wifehood and motherhood to rationalize their choice while others referred to racialized or even overtly racist and classist images of foreign domestic workers. A few women spoke against the system itself, showing awareness of its inherent social injustice. All such narratives are never purely personal; their decisions and the rationalization behind them sustain the prevailing discourses of gender, race, ethnicity, culture, and class, which, in turn, envelop their attempts at global householding. 相似文献
67.
经济发展方式包括对内和对外经济发展方式。改革开放以来,中国市场取向和高强度投入的对内经济发展方式,与注重加工贸易和以引进外国直接投资为主、借入外国债务为辅的对外经济发展方式相互作用,推动中国经济迅速发展。但是,这种发展方式只是脱贫之路,而不是富强之路。随着时间的推移,这种发展方式不可持续的弱点逐渐表现出来。因此,中国政府应该充分发挥"看不见的手"和"看得见的手"的作用,对内实行自主创新和调整产业结构的发展战略,对外实行以超比较优势为核心的梯型对外贸易发展战略、以调整结构为主线的质量型引进外国直接投资发展战略和以渐进的人民币国际化为中心的对外金融发展战略,以成功地完成转变经济发展方式这场"经济社会领域的深刻变革"。 相似文献
68.
我国内需不足的根本原因是深层次的体制问题,具体表现在不合理的收入分配体制,政府公共服务支出占政府总支出的比重较低,国有企业借助行政垄断地位挤压中小企业的生存空间.也增加了居民的生活成本,城乡一体化改革进展缓慢。必须通过深化经济体制改革,加快推进收入分配体制改革,加快公共财政体制建设,逐步完善基本公共服务体系,鼓励扩大民间投资,深化国有企业体制改革,加快推进城乡一体化改革。 相似文献
69.
目前,国内手机企业的发展局势表现为三分天下的竞争格局。国产手机发展尽管在很多方面具有竞争优势,也取得了可喜的成绩,但与国外"洋品牌"相比,在核心技术、质量、营销能力、售后服务等多方面还存在问题。为了让国产手机企业把握机会,改变现状,提升企业竞争力,实现国产手机企业稳定快速发展,应在内涵建设、市场开拓、竞争力战略等方面制定发展措施。 相似文献
70.
李澜澜 《西华师范大学学报(自然科学版)》2009,(4):17-23
从中国古代的传统道德、家礼家范入手,分析发生在明末至清代的"冯小青现象",并进一步证明,通过文人对其人及其生存环境的解读,冯小青从一个现实中的才女演变成为那一时代的道德偶像。文人对"冯小青事"的道德解读最终实现了阅读视野的突破,冯小青这一人物形象既有着历史的厚重感又充满了时代的因素。 相似文献