江苏省宿迁市耕地生态足迹初探

运用生态足迹模型和相关统计年鉴数据,计算了宿迁市2006年的耕地生态足迹。结果表明：2006年宿迁市耕地生态足迹为0.73332hm2/人,而耕地生态承载力为0.38504hm2/人,生态赤字为0.34828hm2/人,这说明宿迁市的耕地利用已经超出了生态承载力的范围,处于不可持续发展的状态。     

四川民族地区旅游资源开发与生态安全保障机制研究

旅游资源开发一直被认为是促进四川、云南、贵州等西部民族地区地方脱贫致富的重要路径,然而过度的资源开发必将直接危及当地生态安全。四川地处长江上游,其民族地区的生态安全状况关系着长江流域以及整个国家的安全。本文从人与自然、人与社会关系的视角,探寻四川民族地区旅游资源开发过程中自然生态环境、民族文化生态环境的生态安全保障机制,以期切实有效地维护社会和谐稳定发展。     

马克思主义生态观与高校生态文明教育

马克思主义生态观是关于人与自然之间辩证关系的总体看法和根本观点,包含着人与自然、人与社会、人与人、人与自我和谐的重要主题,这对我国高校开展生态文明教育具有重要的理论指导。高校生态文明教育应以马克思主义生态观为指导,同时遵循科学性、综合性、实践性、发展性等原则,以确保教育目标实现。     

基于社区视角下的农村环境管理探讨

市场机制对农村环境管理具有灵活性、低成本性,但是由于环境问题的外部性,市场失灵容易发生.运用政府管制手段可以加强环境管理的公平性,但是由于环境治理的政府主导型特征,政府失灵容易发生.社区作为介于政府与市场之间的第三部门,可以运用其独特的社会资本参与环境管理,以其自身所具有的灵活性、低成本性、信息优势和高效性,克服市场失灵和政府失灵现象.     

论法德自由主义的价值观

法德的自由主义价值观主要来源于欧洲的理性主义传统,其核心是唯理主义。唯理主义偏好意图伦理、信念伦理和价值理性。它相信人的理性能力的无限性,但一直秉持怀疑主义的原则;它喜欢革命与变革,坚决反对传统,主张革除习俗与惯例,但它又喜欢对社会与人的改造,相信人性的无限可完善性。它所秉持的这些观念极易将其价值当作现实去推行,从而导致恶果,因此需要对之进行限定、划界,方能发挥其作用。     

社会主义生态文明建设的重要内容: 生态消费模式

当前,我国消费伴随着经济的快速发展日益被异化为“病态式消费”模式,这使得国民经济的协调发展遭到了严重破坏,甚至生态系统也面临着崩溃的危险。我国新富群体缺乏正确的消费观念,加上西方消费主义影响,引发了诸多的社会问题。实践证明,只有树立正确的消费观念、克制消费欲望、调整消费行为,才能建立生态消费模式,才能符合社会主义生态文明的要求,实现人与自然的协调发展。     

Risk factors for child maltreatment in South Korea: An investigation of a nationally representative sample

This study investigated the risk factors associated with the occurrence of child physical and psychological abuse in South Korea based on the ecological theory of child maltreatment. A subsample of 3‐ to 18‐year‐old children from “A Study on the Current State of Child Abuse and Neglect,” a nationally representative study on child abuse and neglect, was utilized for secondary data analysis. The sample was divided into two age groups (third graders in elementary school and below and fourth graders and above). We utilized hierarchical logistic regression for each age group separately to analyze the data. The variables at each level of the system (i.e., ontogenic development, microsystem, and exosystem) were entered into the model in sequential order. The results showed the common risk factors for both age groups are the caregiver's experience of abuse in childhood, the child's problem behavior, exposure to domestic violence, community size, and informal social control. The child's age was also significant in both groups but in the opposite direction. Social support was a significant predictor for the younger age group only, while the caregiver's level of education was significant for the older age group only. Implications for future research and practice are discussed based on the study results.     

西部民族地区旅游生态补偿政策实施的实践探索

The ethnic regions of Western Chi￣na are rich in ecological and cultural tourism re￣sources. At the same time, the regions are also ec￣ologically vulnerable areas with large populations of ethnic groups who have lived for a long time in poverty. Based on years’ investigation, it is obvi￣ous that tourism development, even though it can promote local economic development, has had a significant negative impact on the ecology, envi￣ronment and local communities. During the 18 th and 17 th National Congresses of the Communist Pary of China, a policy was announced to improve ecological compensation and accelerate the estab￣lishment of an ecological compensation mecha￣nism. So far, both government and academia have mainly focused on the effects and necessities of building a mechanism for ecological compensation. Of special concern, even if governments at all lev￣els sequentially enacted a series of policie with cer￣tain characteristics of ecological compensation, the public is still questioning the impartiality and legit￣imacy of the charges of such policy of ecological compensation. Thus, the task of implementing the ecological compensation policy faces many obsta￣cles. At present, the core research issue on eco￣logical compensation is no longer just the question of why it should be charged. This question was al￣ready clearly stated in official documents from cen￣tral government. Up to now, the core issues that need clarification are:in practice, how the charge be made; what amount of money should be charged;how will the revenue from the charge be used;how will the revenue derived from the charge be audited; and whether or not this charge can help to achieve government objectives in such a way.
Based on the unique background of the ethnic regions of Western China, this paper deeply analy￣ses issues of implementing policies such as ecologi￣cal compensation for tourism, including the illegi￣bility and legitimacy of who should pay, how much should be paid, and how to manage the funds im￣partially; and providing scientific and reasonable countermeasures to solve these practical problems. Compared with other industries, the tourism indus￣try became the pioneer for the practice of ecologi￣cal compensation as well as the research objective of ecological compensation studies. Some research￣ers defined ecological compensation for tourism as a system of regulating related ecological interests to protect the ecosystems of tourism destinations and promote sustainable development of the tourism in￣dustry ( Zhang Yiqun, Yang Guihua, 2012 ) . Al￣though such a definition is still fuzzy, at least it in￣dicates that the research of ecological compensation for tourism involves interdisciplinary fields inclu￣ding Economics, Sociology, Ecology and Tourism, etc. Currently, the research of ecological compen￣sation for tourism has insufficient first hand empiri￣cal research data. At the same time it has not yet had nationwide impact, either domestically or over￣seas. The research on implementing policies for the ecological compensation of tourism is at an early stage in China.
Obviously, it is hard to find sufficient re￣search results or research methods for reference, which brings certain limitations to this paper. To demonstrate the scope of this study, this paper de￣fined tourism ecological compensation as exploring the feasibility of spending fiscal revenue ( paid by tourism enterprises, tourists or other stakeholders) on protecting natural ecological environment. Based on this definition, this paper generated three actual issues with regard to implementing policies of ecological compensation for tourism, including the vagueness of the charge, the lack of unified, standard levies, and the non-tranparency of fund management. Combined with analyzing the current special background of implementing policies of ec￣ological compensation for tourism in the ethnic re￣gions of Western China, and by especially empha￣sizing the local communities of the ethnic groups who should be compensated, this paper tries to provide scientific and reasonable countermeasures consisting of implementing corresponding national policy, formulating correlated policy in accordance with local conditions and standardizing and institu￣tionalizing fund management. This paper not only attempts to support strongly implementing policies of ecological compensation for tourism at the insti￣tutional level, but also to coordinate the contradic￣tions between tourism development and ecological protection, and local community self - develop￣ment, hoping to achieve the win-win objectives of promoting an ecological compensation policy for tourism, tourism poverty alleviation and ecological civilization.     

主体在“忧患意识”中觉悟

牟宗三建构的道德形上学是以儒家传统的主体性为理论支点,而这种道德主主体性真正奠基于主体在“忧患意识”中的觉悟,忧患意识是在对人的忧患负责中形成的,主体的觉悟意味着责任意识的产生。从原始的本能到主体的觉悟,以“心性”范畴为核心的道德哲学成了中学文化的主流,这也是现代新儒家以“道统”自居的理论依据。     

改革开放以来吉林青年价值观变迁轨迹与发展趋向

随着中国改革开放的不断深入,吉林青年的价值观也发生了深刻的变化。吉林青年价值观变迁历经震动反思、冲突徘徊、追寻自我价值、重新整合等几个阶段,从其展示的变化中总体上可以预见与把握吉林青年价值观发展的．趋向。