对国际私法上公共秩序问题的探讨--兼评《中华人民共和国民法(草案)》第九编中的公共秩序问题

公共秩序作为国际私法中的一项重要法律制度,在对外国法的适用和对外国法院判决与仲裁裁决的承认与执行等问题上一直发挥着极为重要的作用.然而,我国的有关理论对公共秩序的涵义、公共秩序的适用标准、适用公共秩序排除外国法后的法律适用、区际私法上的公共秩序和国际公共秩序等问题的分析尚不够全面、深入,为此拟对上述问题进行深入探讨和分析,并对<中华人民共和国民法(草案)>第九编第11条提出修改意见.     

山楂叶螨在苹果树上空间分布型及取样方法的研究

经定点调查测定,山楂叶螨在苹果树上的空间分布型为聚集分布,四个方位上的螨量,以南方、东方为最多,同方位上下两层的螨量差异不大。据此,提出山楂叶螨的田间调查方法为:取苹果树5株,从东下或南下方位,每株随机取样5点,每点查10只叶片。     

中国OFDI的宏观经济影响因素及其门槛特征

文章解释了国内宏观经济因素对OFDI的内在影响机理,并发现OFDI及其影响因素在中国不同地区具有显著的差异性.在此基础上,采用门槛回归方法构造非线性面板数据模型,进一步检验了影响对外直接投资规模的若干因素的门槛特征,并分别从经济发展水平、引进外资、产业结构、民营经济发展等方面测定了正向促进对外直接投资规模的门槛水平.实证结果表明:当宏观经济因素指标达到或超过门槛值时,对中国OFDI才具有显著的促进作用;反之,则不存在影响甚至对OFDI会产生挤出效应,即中国对外直接投资的宏观影响因素表现出了明显的门限特征.     

我国机构投资者参与公司治理的必要性及障碍分析

从我国上市公司中的“内部人控制”问题改进以及机构投资者本身投资策略选择需要等两个方面提出机构投资者参与公司治理的必要性。针对我国机构投资者发展现状以及其遇到的障碍问题,如机构投资者多重代理、利益纠缠、“搭便车”、法律制度不完善等,提出了培育负责任的机构投资者、优化机构投资者自身治理以及改进法律环境因素等对策建议。     

宅基地退出对农户收入的影响——基于倾向得分匹配(PSM)的反事实估计

基于宅基地退出试点区安徽金寨县626户农户的微观调研数据,在考虑样本选择偏差和农户异质性基础上,运用倾向得分匹配法(PSM)分析宅基地退出对农户收入的影响。结果发现:宅基地退出对农户经营性收入有负向影响,对农户工资性收入和家庭总收入有正向影响;农户宅基地退出,一方面通过缩小耕地经营面积、提高农业生产成本和减少亩均收入降低其经营性收入,另一方面通过增加外出务工人数、提高外出务工时长提升其工资性收入;由于农户工资性收入增加强度大于其经营性收入降低强度,故对其家庭总收入有正向影响;此外,不同教育背景、年龄段农户宅基地退出后收入变化存在差异,因此,应增强宅基地退出就业帮扶政策针对性,宣传宅基地退出政策的增收效应,实施差别化的宅基地退出政策安排。     

Class voting, social change, and the left in Australia, 1943-96

The relationship between class and voting choices has been the subject of controversy in recent years, especially in connection with the apparent decline of the traditional left. This paper examines class voting in Australia, focusing on three major issues: (1) changes in the overall strength of class voting (2) realignment, or changes in the relative political positions of the classes (3) the connection between the strength of class voting and support for Labor. It finds that (1) there is a decline in 'general' class voting (2) much of this decline involves a realignment of certain middle class groups, but there is no support for the popular idea that class alignments have become more complex (3) there is no connection between the strength of class voting and Labor performance. Our results cast doubt on accounts that regard the electoral difficulties of left parties as a symptom of the decline of class.     

“Whatsapping” the continuity of postpartum care in Switzerland: A socio-anthropological study

BackgroundDigital media such as Apps, Internet and social networks have become integral parts of the maternity experience for more than a decade. These media can support or undermine women’s experiences as has been shown in digital sociology research. Using Immediate Messaging Applications to provide information and support to women during the perinatal period is an emerging practice.AimThis article analyses how health and social care professionals – with a focus on community midwives – and women communicate between postpartum home visits through Immediate Message Applications in Switzerland.MethodsA socio-anthropological study that relied on qualitative methods including semi-directed interviews with midwives and health and social care professionals (n = 30) and immigrant women (n = 20).FindingsSince the introduction of Immediate Messaging Applications, women and their carer converse more regularly between post-partum home visits. Women send questions, pictures and videos to them, often allowing swift responses to their concerns. Midwives encounter difficulties answering women’s questions when they cannot be solved through quick communication (e.g. infant crying). To them, texting frequency forms a clinical clue to women’s mental health. Not all women contact their carer through digital messages; immigrant women are less likely to know and use this service.Discussion and conclusionImmediate Messaging Applications form a promising communication tool, complementary to home visits, and contribute to woman-centered care and continuity of care. As an emergent practice, it has not been framed by a guideline yet. Policy makers and practitioners should ensure that its use does not contribute to unequal access to care.     

退溪“礼缘仁情”中的易学思想

退溪学《易》、讲《易》、述《易》完全是为了进修践履。退溪既继承朱子,又与朱子有所不同。他认为“《易》乃理数渊源之书”,而不赞成朱子“《易》本为卜筮之书”的观点。退溪体悟《易》的时中之义至精,且身体力行之。他主张礼有因有革,有常有变,礼在践履中从俗、从宜、从权,其基点是“缘仁情”。     

“慎独”本义新证

“慎独”说在儒学思想史上影响深远,但从郑玄、孔颖达、朱熹以至王栋、郝懿行、王念孙,其解释莫衷一是,近年来由于出土资料的发现更引发了新的争议。本文在王栋、刘宗周、王念孙、凌廷堪、梁涛等人研究的基础上提出,郑玄以来解“慎独”为“谨慎独处”是错误的,而王念孙以及令人据筒帛《五行》篇解“慎独”之“慎”为“诚”亦不可信。传世文献与出土筒帛中的“慎独”,其“慎”宇只能以本义“珍重”为解。     

试论殷墟聚落居民的族系问题

殷墟聚落形态研究是这些年学术界共同关心的课题 ,但在殷墟聚落居民的族系这一基本问题本上尚有很大分歧。通过仔细分析当地所出的相关族氏铭文 ,可以发现 ,在商代晚期 ,居住在殷墟聚落内的居民并非是由单一族系的“子”姓族氏组成的 ,当地的居民至少应该包括子姓、姜姓、姓、姓等各个族氏 ,同时也可能有任姓族氏在殷墟聚落内蕃衍生息。