浅论马克思唯物史观与剩余价值理论之间的关系

唯物史观是一般形态的历史哲学,剩余价值理论是资本主义这一特殊历史形态的历史哲学,它们相伴而生,唯物史观对剩余价值理论的发现有指导作用,剩余价值理论又证明了一般形态的唯物史观。唯物史观和剩余价值理论又从各自的角度论证了共产主义的必然性。     

中国特色之路——党的领导集体对中国特色社会主义的贡献

中国特色社会主义是中国共产党对社会主义理论和道路的创新。中国共产党人坚持把马克思主义基本原理与中国的实际相结合,逐步开创出一条中国特色社会主义的强国之路,取得了令世人瞩目的成就。在这个过程中,中国共产党人始终坚持解放思想、实事求是,既勇于实践,又勇于理论创新,带领全国各族人民,不断推动中国社会主义事业向前发展。     

论四川省中小企业核心竞争力的提升

四川省中小企业核心竞争力缺乏的现状,主要表现为企业的商业精神淡薄,盲目多元,资源分散,研究发展投入不足,缺乏系统的组织管理。从收集并整合外部环境要素,注重企业产品和服务发展的地理位置和空间范围条件,注重企业内部管理（主要包括组织管理能力的提升、人力资本的运用、企业核心价值观的建设）等几个方面入手提升核心竞争力,以获得长期的利润空间和获得在国内外的竞争地位,这对地区经济、国家经济、世界经济的发展都有着重大的意义。     

Emotions and cosmopolitan sociability: Barriers and opportunities for intercultural encounters amongst new Chinese migrants in New Zealand

Emotions matter, particularly in experiences of migration. This article explores how emotions are involved in everyday intercultural encounters and the role of emotions in generating cosmopolitan sociability in the context of migration. The article is based upon qualitative research with 80 Chinese 1st and 1.5 generation migrants in New Zealand. We focus on ‘contact zones’ as social spaces where migrants have uneven opportunities to encounter cultural others and where ‘emotional dissonance’ can emerge through unsuccessful intercultural exchanges. In order to generate a sense of comfort and familiarity in such conflicted spaces, migrants need to invest in ‘emotional labour’ to engage in more cosmopolitan sociability as an attempt to transform ‘contact zone’ to ‘comfort zone’. Through this article we argue that emotions can both promote and encourage, but also undermine and limit the capacity to perform cosmopolitan sociability and build intercultural relations.     

西藏产业结构优化与主导产业选择

文章运用产业结构理论,对西藏产业结构所处的工业发展阶段、三次产业产值结构和就业结构的变动进行了总体评价.最后,通过科学选择西藏产业结构优化的战略导向,利用区位商方法,着重分析了西藏产业结构优化过程中的主导产业问题,由此确立了西藏工业经济应该培育和扶持的一级和二级主导产业部门.     

海明威小说的情绪线索

海明威小说感人的艺术力量来自于其作品中一条流动的线索———情绪。现代主义文学流派的影响、作品特有的情节结构和作者本人的生活经历 ,特别是战争的经历都是这条情绪线索形成的原因。这是一种对死亡的恐惧、逃避和无可逃避的情绪 ,而最后作者又以行动为这一情绪划上了句号     

简论思想政治工作的情感艺术

讲究情感艺术,以情感人,是提高新时期思想政治工作实效性的有效方法之一.讲究情感艺术应遵循的原则是从实际出发原则、情理交融原则、情真意切原则、以身作则原则,并且应从尊重人、关心人、信任人、激励人等方面体现思想政治工作的情感艺术.     

Reactions of students to different settings of field experience

The study assessed Israeli students’ emotional–experiential reaction and attitude to different client populations, following a week-long experience in one of five social services settings. The study provides preliminary findings regarding the implications of first year students’ experience on their emphatic skills, a subject that generally has not received adequate scholarly attention. Using a purpose-built, self-administered questionnaire, we found students’ emotional–experiential response to their experience differed by the setting in which they were placed, being lowest in the Bedouin oriented services, intermediate among those placed in juvenile correction services, and highest in mental health, adult and child disability services. Responses were independent of all other explanatory variables, including sex, cognitive ability, previous training experience and perceptual shifts concerning the population served. We discuss possible reasons for these differences.

     

盖尔达维的中间主义思想研究

作为当代阿拉伯-伊斯兰世界的主流思潮之一,伊斯兰“中间主义”认为,伊斯兰文明的首要信息是中正与和平,伊斯兰教反对各种形式的极端主义和恐怖主义,不同文明间应开展平等对话与交流,不同民族和国家间的友好交往是人类共同发展和世界持久和平的基础。卡塔尔大学教授尤苏夫·盖尔达维是这一思潮的重要代表人物之一,本文对其主要思想作了简要介绍,并指出他的中正、中和思想对于维护阿拉伯民族的团结、促进各国人民相互理解和世界和平事业,具有重要的现实意义。     

Ambivalences of the emotional logics of migration and family reunification: emotions,experiences and aspirations of Bangladeshi husbands and wives in Italy

This article analyses the relational and emotional logics of migration, separation and reunification of Bangladeshi families in Italy. Migrant husbands are separated from their wives, with whom they have had little family life due to their migration, and seek family reunification. Wives’ migration due to family reunification, however, means separating them from their familiar environments and social networks. For this reason, some wives press for onward migration to the UK, where they hope that a larger Bangladeshi community and more social and cultural opportunities may provide a more fulfilling life compared to what they experienced in Italy. However, this means uprooting their husbands once again. The article observes the emotionally divergent dimensions among men and women as an element that can transform and redefine biographical projects and the migration trajectories in Europe of Bangladeshi families in Italy.