“向死而生”:先秦儒道哲学立论方式辨正——兼与海德格尔的“为死而在”比较

以孔子、庄子为代表的先秦儒道哲学的立论方式是"向死而生",即面对鬼神的不可靠、不可知,在实用理性的观照下,以彻底的悲剧意识为动力,建立起超越生死的哲学体系。"未知生,焉知死",将鬼神、死亡等只能在理论上悬置的问题在践行中加以解决,斩断了鬼神、死亡与人的价值建立之间的联系;"朝闻道,夕死可矣"将人的全部价值限定于"闻道",从而超越了死亡;"不怨天,不尤人",剪除了外在因素,建立起人的自足性;"不知命,无以为君子也",把人的目的最终着落在虚灵的"天命"上;"至人无己,神人无功,圣人无名",是面对人的有限性建立起的审美人生。这些都是在"哲学突破"时期先秦思想面对理性的限度时做出的"向死而生"的转向,与海德格尔的"为死而在"形成鲜明的对比。     

精神的集体幻象——艺术情怀下的文人园林

文人园林代表了古代文人对诗意生活、人生境遇和艺术情怀的物质话语和构想。文章试图从文人园林的界定、文人园林的本质、文人园林的构建和文人园林的艺术情怀等四个方面进行分析,在审慎反思中探析其本质、审美文化、价值取向和艺术精神,以期为当下造园艺术服务。     

试论电视现场新闻的故事化

“故事化”的电视现场新闻因其适应受众心理需求而能较好地赢得市场认同，同时，因其综合体现了新闻的现场性、故事的情节性、人物的形象性和电视手法的独特性而具有强大的生命力，但在新闻实践中也出现了有违真实性原则、迎合低俗化趣味、滥用接近性要素等不良倾向。     

流行音乐语境中传统音乐元素的运用

流行音乐与中国传统音乐元素的结合早已有之,本文无意驻足于某一个发展时期,而是希望在这些流行音乐创作的语境下,推演出一些传统音乐元素的嬗变方式或规律,观察在现代意识下的流行音乐中如何阐释中国传统民歌、戏曲、曲艺、民族器乐等昔日的"民间流行乐"。     

论协商民主语境下共筑中国梦

实现中华民族国家富强、民族振兴、人民幸福这个伟大的梦想，必须坚持中国特色社会主义道路，必须坚持和平发展，同时要发挥协商民主的共筑功能，要求我们在思想上同心同德、目标上同心同向、行动上同心同行。     

“打工族”与西部民族杂居山区的社会文化变迁——以湖北省恩施土家族苗族自治州小王村为例

改革开放以来，小王村逐渐形成了一个新的社会群体：打工族。打工族的形成和发展，促进了小王村村民的土地观念、婚育习俗、养老观念以及村民生产生活方式等社会文化的巨大变迁。打工族的出现既是社会文化变迁的一个重要原因，也是社会文化变迁的结果。     

Small domain estimation by empirical bayes and kalman filtering procedures - a case study

An application of empirical Bayes and Kalman filtering tecniques is reported, using live data from Indian Statistical Institute (ISI), Calcutta . to illustrate how initial small domain estimators may be vastly improved upon. A stratified two stage sampling procedure is adopted, allowing selection of first stage units with unequal probabilities but of second stage units with equal probabilities. Standard design-based estimators for domain totals are initialized based on domain specific survey data alone. Strength is then borrowed across domains and from past surveys. The resulting gains in efficacy are numlerically demonstrated, through replicated sampling from official records.     

A Quantitative Assessment of the Risk for Highly Pathogenic Avian Influenza Introduction into Spain via Legal Trade of Live Poultry

Highly pathogenic avian influenza (HPAI) is considered one of the most important diseases of poultry. During the last 9 years, HPAI epidemics have been reported in Asia, the Americas, Africa, and in 18 countries of the European Union (EU). For that reason, it is possible that the risk for HPAI virus (HPAIV) introduction into Spain may have recently increased. Because of the EU free‐trade policy and because legal trade of live poultry was considered an important route for HPAI spread in certain regions of the world, there are fears that Spain may become HPAIV‐infected as a consequence of the legal introduction of live poultry. However, no quantitative assessment of the risk for HPAIV introduction into Spain or into any other EU member state via the trade of poultry has been published in the peer‐reviewed literature. This article presents the results of the first quantitative assessment of the risk for HPAIV introduction into a free country via legal trade of live poultry, along with estimates of the geographical variation of the risk and of the relative contribution of exporting countries and susceptible poultry species to the risk. The annual mean risk for HPAI introduction into Spain was estimated to be as low as 1.36 × 10⁻³, suggesting that under prevailing conditions, introduction of HPAIV into Spain through the trade of live poultry is unlikely to occur. Moreover, these results support the hypothesis that legal trade of live poultry does not impose a significant risk for the spread of HPAI into EU member states.     

Live tweeting and building the digital archive; #NFQLR – who and what is it for?

This paper examines the temporal and ethical affordances of commercial social media platforms, such as Twitter, as tools for engaging in social research and knowledge exchange. Drawing on activity that took place during the New Frontiers in Qualitative Longitudinal Research seminar series, the article reports on using Twitter and other social media platforms to document, share and archive ‘data’ from a series of research events. It also experiments with new modes of research writing, using fragments of ‘data’ from Twitter to distil research knowledge and ideas, whilst also capturing the pace and form of this live method of social documentation and knowledge exchange. Bringing together conversations within digital sociology about how to ‘do’ time in digital research, with methodological debates among qualitative longitudinal researchers about how to research social and biographical continuity and change, the paper argues that the presentist focus in digital research is far from inevitable. Attending to time in digital media demands that we are alert to questions of authorship, audience and co-production, recognizing the labour of research and the provenance of research knowledge, ‘data’ and ideas.     

伊斯兰的宗旨--兼及与儒家文明的对话

儒家经典《大学》给人们设计了循序渐进地实现理想人生和完美社会的宏伟蓝图,勾勒出了“修身、齐家、治国、平天下”这条具有浓厚实践色彩的生命追求轨迹和精神升华阶梯。无独有偶,世界上还有另一条为人生铺设的进升道路,多少世纪来与儒家的道路平行递进。那就是伊斯兰为造就“善良的人类”而设计的“良好的个人、良好的家庭、良好的社会、善良的民族、良好的国家、善良的人类”这样环环紧扣、由小到大地实现人格完美和人类和谐的轨道。伊斯兰铺设的这条道路其起点和终点与儒家有殊途同归之妙。这就为伊儒两大文明的和平对话找到了适当的切入点,也为进一步合作提供了坚实的基础。