论我国商事立法的“民商合一”

文章从历史、现状、缘由等方面对我国商事立法的"民商合一"进行论述,并提出"民商合一"与"民商分立"的争论不必再继续下去,应付诸于实践.可效仿美国统一商法典的制订,由我国的法律委员会及法学会制订一部商法典并试行,让实践来检验其合理性.     

道德法律化:一个虚假而危险的命题

针对我国社会转型期道德水平整体滑坡的现状 ,有学者提出了“道德法律化”的应对策略。这种主张混淆了道德与法律的本质区别 ,在逻辑前提上存在着无法弥补的漏洞。从事实层面上看 ,“道德法律化”是一个虚假命题 ,是对“法的法律化”的误解 ;从价值层面上看 ,这一命题隐含着道德标准绝对化和道德约束强权化的倾向 ,对社会道德生活存在着巨大的潜在威胁     

试论我国产权制度变迁过程中的寻租

改革过程中政府传统行政权力的分解过程也是固有社会经济利益格局的重组过程.在这一过程中无论是追求有利产权安排的经济主体还是致力于谋求体制转轨期个人利益补偿的政府官员都有极强的寻租和设租动机,而政府在推进社会产权结构重组过程中所大量采用的行政"试错"方式客观上为寻租活动提供了一个宽泛的制度空间.遏制寻租要求政府将社会利益关系的重组纳入法制化的轨道.但是"法制"并不等于"法治",只有当政府"生产制度的权力"被具有更高权能的制度(严格的立法程序和执法规则)所约束,非生产性寻租活动才可能得到彻底地根除.     

伦理经济原理与市场经济伦理

伦理学和经济学仿佛是互有敌意的兄弟。说它们是兄弟,因为它们都是关于人的行动和决策的理论,都关心行动和决策的合理性和正确性。说它们互有敌意,因为它们的规范性内容似乎是互相矛盾的,伦理学追求至善,而经济学追求效率,至善的东西未必有效率,有效率的东西未必至善;追求至善的好心人未必总是得到好报,追求效率的坏人未必总是得到恶报。怎样解决两者之间的这种矛盾,伦理经济提出了若干基本原理,其中最重要的有:善的三重性(道德、效果和效率)原理;伦理经济的双重性(经济和伦理性质)原理;作为伦理学经济的伦理经济原理(如道德利益相容性原理、普遍利益权重原理等);作为市场经济的伦理预设的伦理经济原理(如契约第三方原理、双重效应原理、超动机原理等)。     

Am I Still a Social Worker? Reflections on Child Protection Practice

Social workers alone appear to be held accountable for failures in child protection. However, social workers operate within a broader contextual environment. The protection of children does not occur in a vacuum, divorced from social and political influences. This discussion examines this issue and considers critical influences that appear to have eroded the social work perspective on child protection.     

伦理学视域下高校官方微博的功能定位分析

随着高校官方微博的渐渐兴起,如何善管、善用高校官方微博成为教育管理领域研讨的话题之一。作为一种文化形态,高校官方微博具有鲜明的伦理学特性。基于伦理主体之权威性、确定性,对伦理关系之互动性、立体化以及伦理群体之社会角色定位进行分析,有利于于探讨高校官方微博在发展、建设过程中的功能定位。     

The Clinician's Voice and the Limits of Bioethics

The bioethics movement has long promulgated a model of ‘principled decision‐making’ in which ethical dilemmas and conflicts between various rights, interests, and ethical principles are central. In many respects this movement has had a laudatory impact on health care and on health professionals, but we will also argue that the bioethical model of ethical analysis has important limitations. The model's theoretical orientation is discontinuous with the training and skills of health professionals, the manner in which health professionals conceptualise and solve problems that arise in a clinical setting, and the time constraints inherent in most clinical situations. As such, the model is not readily applicable to much of the day‐to‐day work of clinicians and, in particular, to the routine ethical questions and situations that arise in caring for patients. What we suggest is that the bioethical model does not take into account that health care professionals, as part of their daily work, encounter and manage difficult, often conflictual situations and that they do so by bringing to bear conceptual frameworks and therapeutic techniques that have, embedded within them, the ethical values and goals of their own fields, as well as established ways of dealing with problems and addressing competing priorities. We further argue that from a systems perspective, the bioethical model and the pragmatic, problem‐focused ethical decision‐making of clinicians operate on different levels of complexity; whereas the former is especially appropriate for situations that resist consensus or that raise significant issues of public policy, the latter serves as an effective framework in less difficult or complex situations that can be moved effectively toward consensus and closure.     

一站式装修管理模式的法律探析

一站式装修模式正以其自身的优越性在装修行业流行，然而作为装修行业的新生事物的出现，引发出不少制度管翠上和法律上的问题。目前很少有学者对一站式装修模式进行法理探析的，而剖析一站式装修模式带来的管理上和法律上的问题，并对一站式装修模式提出立法建议，对规范装修市场具有重大的意义。     

社会主义荣辱观:构建和谐社会的道德基础

以"八荣八耻"为主要内容的社会主义荣辱观,继承了中华民族的传统美德,体现了鲜明的时代特色,是我们构建社会主义和谐社会的道德基础。树立社会主义荣辱观必须坚持"以人为本"、"知行统一"、"继承与创新"相协调、"教育与管理"相结合、"自律和他律"相统一等原则。弘扬社会主义荣辱观有利于为构建社会主义和谐社会提供强大的道德支撑,营造良好的社会风气,全面提高广大人民群众的道德素质。     

《周易》的人格类型与伦理价值导向

《周易》提出了一系列的人格类型，其人格类型基本上划分为二大类一类是肯定型的人格类型，即君子一类；一类是否定型的有待教化的人格类型，即小人一类。“君子”是《周易》所追求的理想人格，而“小人”则是君子所要教化的对象。