当代少数民族题材小说中民族文化英译的历时性研究——以茅盾文学奖作品为例

文化是人类所创造的精神财富总和,少数民族文化是其重要组成部分.本文借助于茅盾文学奖作品汉英平行语料库,从婚丧习俗、宗教祭祀、民族传说及民族史三个层面,考查当代少数民族题材小说《穆斯林的葬礼》《尘埃落定》和《额尔古纳河右岸》在民族文化英译过程中体现的历时性特征.研究发现,随着时间推移,民族文化信息在英译本中呈现出由缺损向保留逐渐过渡的历时性趋势,表明少数民族文化在英译过程中日益得到更多保留和再现.究其原因,主要有文化全球化背景下的读者需求转变、中西方文学翻译策略的转变及译者主体性差异等三方面因素.     

The elites’ collective subjectivities of the history of ethnic politics in Malaysia

ABSTRACT

Malaysia is one of the multi-ethnic, multi-cultural and multi-religious countries in Southeast Asia. Due to the pluralistic nature of Malaysia, it has a political structure based on ethnic politics. The ethnic preferential policies affected most domains of this country. The objective of this article is to examine the origin and background of ethnic politics in Malaysia. Findings of this study indicate that, ethnic politics originated during the British colonial period, it became a tool used by the Barisan Nasional for the legitimacy of regime. Moreover, ethnic politics in Malaysia today is intertwined with religion. Besides, there is the dilemma of the choice between the interest of certain ethnic group and national interests. However, with the opposition coalition Pakatan Harapan won the election in 9th May, UMNO-led BN lost power and interrupted its 61 years control, which leaves us an interesting topic to think about the future of Malaysian ethnic politics.     

A decade after the Reform: political activism of the Chinese of West Kalimantan,Indonesia

Political reform after the departure of President Soeharto’s New Order (1966–1998) provided opportunities for previously oppressed social groups to express their concerns and to demand fair recognition. The results of this newly found freedom have been quite immediately visible in Jakarta, where social and political institutions spearheaded by Chinese originally sprouted. In the regions, political participation of ethnic Chinese has also grown; significantly in those regions with a large Chinese population. In West Kalimantan, the number of Chinese being elected to local parliaments in some regions has doubled. They have also contested numerous direct local executive elections since 2003 and have been successful in winning four posts: a mayor, a district head, a deputy district head, and a deputy governor. By looking at the case of West Kalimantan, this article will examine the factors behind the growth in Chinese political activism, the factors contributing to the success of Chinese candidates in elections, how the Chinese have influenced local and provincial politics, and the challenges they are facing.     

民汉双语诉讼规则之探索

我国宪法赋予了公民用自己的民族语言文字参加诉讼的权利，目的在于实现民族平等、促进民族团结、禁止民族分裂、保护中华民族语言文化的多样性，进而提高我国的文化软实力。通过调查民族语言文字诉讼司法实务，发现当前存在着少数民族语言文字诉讼程序混乱、不符合诉讼原理等问题，不利于民族语言文字诉讼权利的实现。究其原因，在于该诉讼制度缺乏程序保障。为了确保民族语言文字诉讼权利的有效实现，应设立“民汉双语诉讼规则”，以为司法机关提供统一的操作规范。民汉双语诉讼规则应该明确民汉双语诉讼的概念、类型以及民族语言文字诉讼权利的内容，并且根据不同诉讼类型有针对性地设置审判语言与诉讼语言的适用规则。     

少数民族流动人口突发事件风险管理体系研究简

对少数民族流动人口突发事件风险管理体系进行探讨具有重要的现实意义；对其管理过程中的风险识别、评估、处置及善后审视等几个环节的操作过程进行考察，是研究其之关键因素。     

Making foreign women the mother of our nation: the exclusion and assimilation of immigrant women in Taiwan

Citizenship awarding is politicised. Conceiving female marriage migration as a national threat, Taiwan's citizenship legislation is consciously designed and purposefully utilised to achieve exclusion and assimilation. Driven by a nationalistic impetus, it shows how Taiwan imagines itself as a modern, prosperous and homogenous nation and projects upon the immigrant outsiders as a threat to its self-identity. Examined through immigrant women's lived experiences, this citizenship legislation is biased by gender, class and ethnicity. The implementation of the legislation is not only an example of symbolic politics but also banal nationalism realised at grassroots level in the private domain. Immigrant women's lived experiences show that exclusion and assimilation stemmed from banal nationalism is not just an operation of symbolic politics but is also enmeshed with their everyday life.     

关于明代西北民族地区土地所有制的结构及其特点

明代西北民族地区土地所有制结构,是以封建领主土地所有制为主体,多种封建土地所有制同时并存和发展的。本文对此进行了全方位深层次的剖析,认为此时的土地所有制结构具有区域性、延续性、复合性、庞杂性等特点。     

外商直接投资对民族地区经济的影响及对策

目前对于民族地区吸收FD I(外商直接投资),学界尚存在着许多错误看法,这些看法片面地夸大外国直接投资给民族地区带来的好处,低估甚至根本抹煞它对民族经济的负面影响。认为FD I对民族地区的经济发展只存在正面效应,因此主张越多越好。笔者认为,对于FD I对民族经济的影响应该从正、反两方面进行考察,应客观地剖析两大利益主体之间的博弈。     

"阴阳合德":壮族传统文化的精华——《布洛陀经诗》的性别哲学研究之二

《布洛陀经诗》虽然已超越"孤雌繁殖"的认识阶段,但却没有完全陷入男性"惟我独尊"的窠臼。其中关于男女祖神并尊的唱颂,以及对妇女地位和作用的某种肯定,都在一定程度上体现了壮族性别哲学的精髓。这些思想是我们在寻求性别和谐发展之道时可以借鉴的。     

An exploratory study of acculturation among Muslims in Australia

Muslims constitute 2.2% of the Australian population. Given the current socio-political climate and the limited research, the present exploratory study explores the relationship between acculturation, ethnic identity, self-identity, generational status, religiosity, and demographics among adult Australian Muslims.

A cross-sectional convenience sample of 324 adult Australian Muslims completed either online or paper-based questionnaires in either English or Arabic. Recruitment was via convenience sampling and social media advertisements. Acculturation, ethnic identity (MEIM), religiosity, and demographic variables were measured.

The study sample was young and mostly female, with high religiosity levels. Acculturation was negatively correlated with ethnic identity. From multiple regression analysis, acculturation was predicted independently by religiosity (low), age (young), gender (male) and ethnic identity (low).

First generation Australian Muslims were older, had stronger ethnic identity and religiosity, and more commonly self-identified as non-Australian. By contrast second- and third-generation were more likely to self-identify as bicultural or Australian.

In summary, acculturation of Australian Muslims is influenced by multiple variables, particularly ethnic identity, religiosity, and generation; hence all these variables need to be included in policy regarding successful integration of migrants.