冯契的逻辑范畴学说及其方法论意义

作为当代著名的哲学家、逻辑学家,冯契对逻辑范畴作了开拓性的探索：阐明了逻辑范畴的辩证本性和特点;考察了逻辑范畴体系与认识的辩证运动;建构了以“类”、“故”、“理”为骨架的逻辑范畴体系;探讨了以“类”、“故”、“理”为骨架的逻辑范畴体系的方法论意义。     

论马克思主义基本原理同中国具体实际相结合的历史与逻辑

马克思主义基本原理必须与中国具体实践相结合,这是马克思主义的理论品质和要求,也是中国革命、建设和改革的基本历史经验。中国共产党人致力于把马克思主义与中国具体实际相结合,经历了一个从马克思主义中国化到中国马克思主义深入发展的认识过程,毛泽东思想、邓小平理论和"三个代表"重要思想,是马克思主义基本原理同中国具体实际相结合的三大历史性飞跃,具体生动地展现中国马克思主义的产生、发展和不断丰富的历史过程。坚持理论和实践的双重探索,加强对"三大规律"的研究和认识,树立科学发展观,是新时期中国共产党人不断推进伟大结合的历史任务。     

论朱光潜先生《谈美书简》的局限性——兼向国家教育部提建议

虽然"拨乱反正"是中国政治生活中的一件大好事,但以此为出发点的"美论",却仍然很有可能以"政治的逻辑"替代"学术的逻辑"。一本书的价值不单取决于该书的客观属性,而且还受到了价值主体的需求和接受水平的制约。既然《谈美书简》是"新课标"向中学生推荐的读物,那么,就应该对其接受的可行性进行分析。朱光潜先生的《谈美书简》不适合高中生们阅读,建议国家教育部修改《普通高中语文课程标准》(实验)"课外读物的建议"部分。     

企业大气污染防治的行为逻辑及其补偿探析

中国大气污染防治是政策驱动行为,企业在大气污染物减排中一直处于被动地位,未能发挥其主体地位作用。还原企业主体地位是建立企业持续实施大气污染防治机制的关键。文章通过对中国企业大气污染防治动力不足的原因进行分析,探讨企业大气污染防治的利益取向与行为逻辑,并建立大气污染防治补偿机制,以驱动企业减排,进而达到激励企业主动进行大气污染防治的目标。大气污染防治可以采取财政转移支付、税费优惠、发放排污权和押金退款制度政府补偿方式;也可以采取排污权交易与一对一交易市场补偿方式。      

习近平生态文明思想生成的逻辑理路

作为习近平新时代中国特色社会主义思想的重要组成部分,习近平生态文明思想这一科学理论有其严密的生成逻辑理路。马克思恩格斯生态文明观的继承发展是其理论逻辑;中华优秀传统文化生态智慧的超越升华是其文化逻辑;历代中国共产党人生态文明思想的承接开拓是其历史逻辑;习近平个人成长发展历程中对生态文明的不懈探索是其实践逻辑;中国特色社会主义生态治理经验的深刻总结是其社会逻辑。深入学习和研究习近平生态文明思想生成的逻辑理路将有助于更系统地认识和理解这一思想产生的时代背景和价值意蕴,也为推进当代中国生态治理和破解全球生态危机提供了基本遵循和科学指南。     

论"原始的基本关系"--冯契关于辩证分析逻辑起点的一个重要思想

冯契在其著作<逻辑思维的辩证法>一书中,提出把"原始的基本关系"作为把握对象具体总体和建构对象理论体系的"逻辑起点",从而取代了把"细胞"作为逻辑起点的传统提法.这一新的见解和思路,值得我们重视和研究.本文试图从"原始基本关系"的概念界定,在对象领域中以"原始基本关系"为出发点的理由,对象领域中的"原始基本关系"的正确认识和发现以及这一概念的提出的理论价值和意义四个方面,对"原始基本关系"进行了阐释和说明.     

老字号品牌价值共创机理及对策研究——基于服务主导逻辑视角

将服务主导逻辑的思维范式引入老字号企业中来,结合消费文化和社会情景价值理论探讨该领域中品牌价值的共创机理,基于理论假设构建研究框架。以北京、上海、福建三个地区的不同行业老字号品牌企业为实证研究对象,对企业员工和消费者进行访谈和问卷调查。通过修正的初始量表,基于PLS-SEM方法对收集的309份有效问卷调查数据应用SPSS22.0和Smart PLS2.0进行分析,验证消费者情感价值共创的中介作用及互联网媒介交互的调节作用。分析结果表明,消费者与老字号企业共同创造价值,历史悠久的老字号品牌企业关注基于互联网媒介下不同利益相关者的互动和协同才能创造品牌价值共创的最理想点,最后为老字号品牌管理提供有益的建议和应对策略。     

环境伦理学的理论方法、思想基础与论证逻辑

环境（生态）伦理学的理论方法可以粗略地概括为伦理道德意义上的“类”与“共同体”向自然的扩展。其理论论证的逻辑起点可分从自然出发和从人的规定出发两大类型,在西方有其思想和观念基础,但从理论和逻辑论证来看,还存在根本性的问题。系统、深入地总结、反思环境（生态）伦理学的理论方法、思想基础与论证逻辑,对更深入的研究具有重要意义。     

博弈逻辑的发展轨迹探析

博弈逻辑是博弈论和逻辑学相交叉的一个崭新领域,研究理性的主体互动行动中的推理过程,即研究博弈中的推理问题。目前对博弈逻辑的研究仅限于起步阶段,因而存在很多有待深入去探讨和解决的问题。对这些问题的考虑和分析必将引出博弈逻辑理论研究的许多有价值的课题,拓宽博弈逻辑的研究领域。     

韩国全罗南道岁时风俗研究

Seasonal customs, also called“performances that take place within a one year cycle”, refer to a series of customs, patterns or norms practiced periodically and habitually on spe-cific days within the regular cycle of the four sea-sons. Seasonal customs are found in every month, such as the Spring Festival in the first month, Laborers’ Day in the second month, The 3rd day in the third month, the birthday of Sakyamuni in the fourth month, the Dano Festival in the fifth month, etc. ( all dates mentioned in this paper are in the lunar calendar) . As the years go by, the seasonal customs change constantly. Many of them have been faded as society has changed, and they have been replaced by National Holidays or other legal holidays which regulate people’s lives. In addition, as western and other cultures filter in, holidays like Valentine’s Day, and Christmas have stepped into people’s lives. Because these festivals are no longer linked with traditional religious meanings found in the old customs, and place more emphasis on entertainment, they have been accepted almost instantly, taking up social space, and changing people’s activities and behaviors. Apart from these, festivals in some particular areas became popular and spread nationwide as the result of na-tional policies. As an important constituent, seasonal customs can reveal the cultural state and spiritual world of a country or region. Jeollanam-do in South Korea, known as the treasure house of customs, possesses rich customs and heritage and various annual cus-toms can be seen here. This paper, by making a general investigation of the customs in Jeollanam-do, can help us further understand the state of this region’s history and ideology, and the cultural im-plications hidden within it. In the first month of the lunar calendar, the primary festivals are the Spring Festival, the First Day of the First Lunar Month, and the Fifteenth Day of the First Lunar Month. 1 ) In the Spring Festival, the most important activities are offering sacrifices to gods and ancestors, sweeping tombs, and paying New Year’s visits. People also believe that this is the proper time to avoid the“three dis-asters”, keep away night ghosts, burn hair, and go to fortune tellers, etc. There are also games played in this period, such as the see-saw and board-turning. 2) the First Day of the First Lunar Month cannot be counted as a traditional festival. However, a day’s rest is taken in the countryside when every house sticks spring couplets on their doors or pillars. These are pairs of long strips of paper on which auspicious words or sayings are written. 3 ) In traditional society, when farming dominated, people observed the Fifteenth Day of the First Lunar Month with grand ceremony, main-ly through engaging in entertaining activities. In Jeollanam-do, the festival atmosphere is warmly created by playing folk or peasant music, flying kites, playing tug-of-war games, or Gohssaum, and so on. In addition to the group activities, indi-vidual families might offer sacrifices in their hou-ses. Each village also offers sacrifices together, known as the Tangshan Sacrifice and Dragon King Sacrifice. There are various superstitions related to this day. For example, many people will buy a strainer and hang it at home, believing that it will bring blessings. Or, on the eve of this day people might set fires on field ridges, believing that this will bring a good harvest. People might also set up Changsheng or Changganzi, along the borders or milestones separating villages from each other, which are known as the patron gods protecting their territory. On this day the staple food is supposed to be“Wugufan”, literally“Rice with Five Grains”, which actually includes more than five kinds of va-rious grains. It is so-called because all the main grains are collectively called “five grains”. In ad-dition, people also cook the“Eight Treasures Rice Soup” which contains glutinous rice, Chinese dates, chestnut, honey, pine nuts, an beans, etc. In the second lunar month, there are the Laborers’ Day and the Yongdung Festival. On the 1st of the second month, Laborers’ Day, laborers used to be given a day’s rest when people made a kind of dessert known as “Agecake”. However, because no one hires laborers nowadays, this cus-tom has actually disappeared. It is said that on 1st day of the second month, Yongdung Halmoni de-scends from the sky, and returns there on the 15th or 20th day. Yongdung Halmoni is said to be the goddess in charge of wind, so, in fishing areas where wind matters a lot, people will offer sacri-fices to her. It is said that if Yongdung Halmoni descends with her daughter-in-law, the wind throughout the whole year will be too strong to guarantee a good harvest, but good sailings can be counted on if she descends with her daughter. On the 3rd day of the third month, women in Jeollanam-do bring simple cooking equipment to the riverside, and pass a pleasant day there. They mix glutinous rice powder with rhododendron petals to make pancakes which they call “flower pan-cakes”. While they eat, they sing songs about flower pancakes or other folk songs. Around 3 rd day of the third month, butterflies start to appear and “dance”. It is believed that if yellow butter-flies are seen first, the coming year will be smooth, but if white butterflies are seen first, there will be many funerals or other inauspicious things. On the 8 th day of the fourth month the birthday of Sakyamuni, many people go to the temples and hang Buddhist lanterns. The display of lanterns on that day is truly grand. It is attended mainly by women who pray for happiness, safety, good health, success and prosperity for their family members. In the temples, people perform the ritu-al of“circumambulating the stupas”, spending the entire night sleepless walking around the stupas, praising gods’ merits and credits, and repeating their wishes in their hearts. While circling the stu-pas, people usually listen to Buddhist chants,some places may play the traditional music with tradi-fional instrument. On the 5th day of the fifth month, on the Dano Festival, the following activities are found in Jeol-lanam-do. 1 ) wrestling, a competitive game played mainly by males; 2 ) swinging, played mainly by females; 3 ) washing hair with acorus calamus. It is believed that hair becomes smooth and shiny if washed with water boiled with acorus calamus. Therefore, many women wash their hair in this way on the 5th day of the fifth month. 4) imbibing herbal medicine. During the Dano Festi-val, all things on the earth are said to be suitable for medicine. There are drinkable herbal juices made from Leonurus heterophyllus, or Ay Tsao. People pluck all kinds of herbs and dry them for future use. The 15 th day of the sixth lunar month is Yudu Day. It is believed that if you wash your hair with clear stream water on this day, bad luck is kept a-way and you will not suffer heatstroke in summer. According to local folklore, the Dragon God and God of the field ditches check on the crops on this day, so no fieldwork is allowed, and a day’s rest is required. If people insist on going to work, it is said they will not have a good harvest. Rice cakes are also prepared on this day and placed in the crop fields as simple offerings to the Dragon God for a good harvest. In June, which has the hottest days in the year, the month is divided into the ini-tial, middle and final hottest days. In order to build up their health, people cook delicious gin-seng chicken soup by putting ginseng, jujubes and glutinous rice into the chicken’s abdomen. Or, for the sake of vitality, some men may drink a body-protecting soup, the so-called dog meat soup. The 7 th day of the seventh month is the Chilseok Festival. Since Chilseok is closely con-nected with the Chilseok God, every family will pray to the Chilseok God for blessings, or go to temples to offer sacrifices. In this festival some families may offer sacrifices to Chengzhu God as in other festivals, but not many offerings are required except for some rice and vegetable dishes. On the 15th day, the Baekjung Day, all kinds of fortune-telling activities prevail. All fieldwork stops and a day’s rest is taken. On this day people also prepare food to offer to the ancestors. The 15th day of the eight month, the Mid-Au-tumn Festival, is characterized by harvest and thanks-giving. Various activities can be seen in Je-ollanam-do, among which offering sacrifices and sweeping tombs are given priority, even more than during the Spring Festival. During the mid-autumn days everyone, rich or poor, makes Songbing, which is very much like a Chinese moon cake, and it is still the most representative festival food for the Mid-Autumn Festival Day. After finishing mak-ing the Songbing with newly harvested rice, people will carry them together with many fruits to offer sacrifices in the early morning and sweep tombs. Some people may go to the cemetery to pull weeds before sweeping tombs. At night, during the full moon, in order to liven up atmosphere, women will perform traditional dance . There is also a custom observed on the Mid-autumn day—married daugh-ters will meet with their own parents and relatives in a place located mid-way between the two homes. Sometimes, female neighbors may agree to meet with each other at a certain appointed place and bring food along to spend a pleasant day to-gether. The 9 th day of the ninth month is the Jungu Festival. It is no longer regarded as a particular festival, but it is still considered a lucky day. In the past, on this day, people would make wine, rice cakes and even medicine, out of chrysanthe-mums. Moreover, literati would appreciate poems as well as maple leaves, which were quite scenic. There are no special festivals during the 10 th lunar month, though this is considered a lucky month because many things forbidden in other months are permissible during this month. The 15th day is a day for some families to offer sacrifices to ancestors or drive away disasters. In rural areas, one of the family customs is for women to bathe and change their clothes before replacing the old rice in ancestor pot with newly harvested rice. This is re-garded as a recommended ritual to domestic gods of new rice. In the 11th lunar month, at the winter sol-stice, it is customary to have red bean soup, which is cooked with glutinous rice powder and red beans mixed together. Its red color is believed to protect people against evil spirits. People offer the red bean soup to their ancestors, and, splash it in front of doors, on walls, around the kitchen, and in their yards. This is all done in order to keep ghosts outside. The 30th day of the 12th month, New Year’s Eve, is the time to stay up late to see in the New Year. So, every house has lights on overnight. It is customary to visit elderly people and inquire a-bout their physical condition and to show care on this eve. This is called “paying an old year’s call”. In olden times, snow which fell in the 12 th month was put into bottles, and when the snow melted the water was believed to be a good medi-cine for curing heatstroke in summer. To sum up, seasonal customs in Jeollanam-do are multi-functional, including the following five aspects:1 ) worshipping the ancestors;2 ) praying for a good harvest and good fishing;3 ) keeping a-way bad luck and calling for blessings;4 ) sharing happiness and improving harmony;5 ) hygiene and health care. Folk customs in Jeollanam-do are diversified. While taken as the concrete outward representa-tions of seasonal customs, these folk scenarios car-ry distinctive features of local customs: 1 ) rural music is the most important factor constituting these seasonal customs by enriching the functions and connotations; 2 ) With its keen local charac-teristics, distinctive quality of including spells, and carrying a religious sensibility, games are part and parcel to seasonal customs; 3 ) Different cul-tural circles are accompanied by different customs and habits. So there are differences between inland and coastal or island areas, and even within the coastal area, differences can occur among particu-lar sea areas.