Development and Evaluation of a Web-Based Clinician Training Program for a Family-Focused Depression Preventive Intervention

This study evaluated the acceptability, feasibility, and satisfaction associated with a newly developed online clinician training program for the Family Talk preventive intervention, both alone and together with a redesigned, shortened, face-to-face component. Fifty-eight predominately in-home therapy clinicians participated in the study. Results indicated that clinician participants found the online training to be enjoyable and comprehensive, and they reported that the most beneficial training package involved the combination of web-based and in-person training. This combined training could efficiently cover necessary didactic material online while also delivering important clinical skill practice and in-person discussion. Exceptions, limitations, and important future research questions are discussed.     

人民性:习近平家庭文明建设重要论述的真谛

人民性是“以人民为中心”发展思想的高度凝炼和集中体现,也是习近平关于家庭文明建设系列重要论述的真谛。从主体维度看,人民是习近平倡导的新时代家庭文明建设的承载者、守护者和创新者。从目标维度看,加强新时代家庭物质文明、精神文明、政治文明建设的目标分别是:提高人民的获得感、幸福感、安全感,增强人民的归属感、认同感、荣誉感,提升人们的清净感、信任感、亲情感。从价值维角度看,坚持以人为本的价值基础、民族复兴的价值理想和社会和谐的价值标准,可以实现人民性的价值取向。     

中国共产党领导下婚姻家庭制度的回顾与展望

中国共产党建党至今已一百周年,在党的领导下,中国在经济、文化、法制等各个方面都发生了翻天覆地的变化。而作为关系着每个人切身利益的婚姻家庭制度也在朝着体系化、制度化、科学化的方向不断发展。从《中华苏维埃共和国婚姻法》到《民法典》婚姻家庭编,不同时期的婚姻立法不仅仅回应了时代要求,也向我们展示了我国婚姻法在立法理念和制度建构上的极大提升。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

都市类报纸与"公共新闻"实践探索——以《楚天都市报》、《武汉晚报》为分析对象

“公共新闻”运动是20世纪90年代美国新闻界发起的一场声势浩大的新闻改革运动。“公共新闻”倡导媒体关注公共领域建设,鼓励民众参与公共事务,积极寻求与公众、政府间的沟通与交流,以探寻公共问题的解决之道。近两年国内也掀起了一股“公共新闻”热潮,其中都市类报纸的“公共新闻”实践具有一定的代表性,不仅秉承了“公共新闻”的核心理念和基本原理,同时也具有自身特色,对新闻媒体探索如何在当前新的社会形势下发挥信息沟通和舆论导向作用具有积极的示范效应。     

第三次分配中慈善捐赠的经验性探讨

国外慈善捐赠看似微不足道,却对于西方社会的稳态定型起到巨大的作用.文章分析了国内慈善捐赠中所存在的问题,针对社会转型期的中国实际,提出了一些关于加强第三领域管理的建设性意见和引领性举措.     

突发公共事件应急管理宣教育对策研究

应急管理宣传教育水平的高低直接影响着应急指挥管理水平,因此应急管理宣传教育日益受到重视。目前在突发公共事件应急宣传教育中存在诸多问题,针对问题提出今后改进应急管理宣传教育工作的一些建议以及在应急管理宣传教育实施过程中应该遵循的原则。     

刑事证人不出庭作证制度研究--证人问题研究的新视角

在我国刑事诉讼改革的进程中,证人出庭问题始终是个不容回避的问题。它对我国庭审方式的改革和一系列相关制度的建立和完善有举足轻重的作用。而当前我国对证人出庭问题的研究明显存在偏差,没有区分不出庭证人的具体情况,忽视证人不出庭价值的研究和证人不出庭制度的完善。本文没有具体论述证人不出庭的制度,只是引出问题解决的思路,起个抛砖引玉的作用。     

Resolutions: Working with Families Where Responsibility for Abuse is Denied

Current thinking suggests that little productive work can be undertaken with families where serious physical or sexual abuse of children has occurred in the absence of a clear acceptance of responsibility for that abuse. This means that children are often removed from their families because of the perceived risks, with the disadvantages that being looked after in local authority care often brings. Alternatively, children may be left in the same environment where serious abuse has taken place with little or no work being undertaken with the family. Either approach fails children, especially those who have made clear and believable allegations in the hope of bringing about a process of change and protection. This article describes the work of a pilot project at the Avon NSPCC in Bristol working with families where the alleged abuser disputes responsibility for maltreating the child. Key to this approach is the support of the non-abusing carer and the child/ren while the concerns of the professional agencies are addressed. The work has two main phases. The first looks for structural change in the organization of family life. The second part asks carers to role-play a ‘similar’ hypothetical family where child abuse has been established. This enables difficult issues raised by the abuse to be addressed and provides an opportunity for carers to express thoughts and feelings to their partner regarding abuse without the seriousness of the concerns being lost.     

“三关爱”与建设计划生育文明

长春市人口计生委率先提出的人性关爱、人情关爱和人文关爱,即“三关爱”理念,体现了一种自外而内、从下到上的追求,勾画出了计划生育文明的思路框架。人性关爱体现了权利本位的思想,尊重群众,理解群众。人情关爱体现了服务本位的思想。人文关爱体现了文化本位的思想。“三关爱”化解矛盾、创造和谐、促进发展。“三关爱”对政府的工作提出了全新要求,体现了管理型计划生育向服务型计划生育的历史转轨,重民权、合民情、贴民心,构成抓好人口计生工作、提升人口计生工作质量的新动力,是新时期人口计生工作值得关注的重要导向。