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61.
伦理学力图从生活的层面来揭示生活的目的、生活的价值和生活的意义。因此,伦理学不是一种伦理观点,不是从伦理的角度去看问题,而要从道德的角度去看问题,从生活中揭示价值。人的概念必须从人道目的论来约定和定义。人需要按照人性的规律去生活,而不是按照规范去生活,只有这样才能彰显人的价值和生活意义。  相似文献   
62.
家族企业未来发展趋势的理论探析   总被引:1,自引:0,他引:1  
家族企业由注重情感的家族和追求业绩的企业组成,它必定与其他企业存在差异.在对克林·盖尔西克等人相关理论研究的基础上,提出了新三环模式和新三极发展模式,并以此作为分析工具对家族企业发展演变过程进行全面、系统的理论探析,认为家族企业的未来发展必然走向泛家族化或社会化、公众化.  相似文献   
63.
强烈的道德需要是进行道德教育的良好基础与保证。从根本上说,社会生产决定了社会道德标准和人的行为方式,也最终决定了人的道德选择和道德需要。以道德需要的培养为中心的德育包括社会道德需要和个体道德需要的培养两方面的内容。道德教育的基本任务是:社会道德追求的改造和社会道德问题的重新解读,形成道德需要,道德实践的重构。基本的道德教育过程主要包括:理论准备、形成道德需要(社会需要和个人需要)的道德理论与知识的教育活动、道德实践、道德问题的提出及解决、道德需要的满足(社会责任)、道德观念的内化、产生新的道德需要(道德的发展、道德需要的满足和层次的提升)等环节。  相似文献   
64.
The article describes the socioeconomic situation of the Russian population and its dynamics in 1992. The analysis is based on series of regional sociological surveys led by the All-Russian Living Standards Research Center and on official Russian statistical data. The basic unit of analysis is the family, and hence family typology approbated both in research and in practical social work is introduced. Besides describing and discussing the growing poverty tendencies in contemporary Russia, the article also contains methodological recommendations for social policy bodies and social workers on the strategy of work in social maintenance and social support of the least secure population strata.  相似文献   
65.
Since children, particularly daughters, are among the most important sources of help and support for older Americans, it has been suggested that women's increasing employment will affect filial relations. Empirical evidence on this issue is inconsistent, in part due to the use of nonprobability samples. Few studies have measured effects for men. We attempt to broaden the scope of this question beyond help to the frail elderly by asking whether employment affects filial relations in general. We examine effects of hours employed on telephone contact, visiting, feelings of closeness, filial attitudes, and assistance to biological parents, for an area probability sample of men and women over 40. There are no effects of employment for men or women on contact, closeness, or assistance. For the vast majority of this population sample, contact and assistance involve few hours per week, and thus do not seem to conflict with employment.  相似文献   
66.
67.
儒学的伦理思想是中国几千年来各封建王朝所奉行的道德标准,它影响着社会生活的各个方面。建筑是文化的载体,不同时期的建筑体现着不同时期的主流文化。中国传统建筑充分体现了这种等级分明的伦理道德观,而现代建筑同样也体现出现代社会的伦理与道德观念,居住文化的变迁体现出伦理思想的嬗变。  相似文献   
68.
Increasingly around the industrialized world, labour markets rely upon the paid work of women, many of whom have dependents. Such changing patterns of paid work by women — and by men — are located within work/care regimes that are more or less hostile to the needs of paid workers who care for others. This article sets out a model of work/care regimes and locates the Australian case within international and historical contexts. In Australia, the unchanging normative male worker archetype dominates institutions of work and care, while the cultures of motherhood and fatherhood remain stoically resistant to renovation. In the meantime, the behaviour of working women runs ahead of these unchanging cultures and institutions, creating a policy interest in ‘reconciling’ work and care, but a failure to provide it. The reasons for this failure are outlined.  相似文献   
69.
Given the fragmented structure of child‐care assistance in the United States, it has been difficult to obtain accurate estimates of which families are assisted, through which mechanisms, and at what level. Making use of survey data from New York City, we analyze the distribution of several forms of public child‐care assistance. Results suggest that about 40% of all families with young children receive some form of child‐care assistance. Considering all forms of assistance, the distribution of child‐care help is targeted in both expected and some unexpected ways. Implications of these results are discussed in the context of U.S. child‐care policies governing access and benefit levels.  相似文献   
70.
We compare the patterns of household division of labor in Germany and Israel—two countries that share key elements of the corporatist welfare regime but differ in their gender regimes—and evaluate several hypotheses using data from the 2002 International Social Survey Program. Although time constraints and relative resources affect the division of household labor and women’s housework in both societies, we find that in Germany the gender order of household labor is more rigid, whereas in Israel the spouses’ linked labor market status exerts distinctive effects. We also find significant relationships between gender ideology and the division of household labor. We discuss the theoretical advantages of approaching the comparative study of gender inequality from the vantage point of family and gender regimes.  相似文献   
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