林庚白对宋诗派理论的反思与改造及其古典诗歌创作观

林庚白是南社的重要作家之一,研究近代文学的学人往往简单地视林庚白为宋诗派成员,但事实上宋诗不能涵盖林氏一生诗歌的情感内容和艺术风貌。从早年对同光体的追慕到后来对宋诗派的反叛和超越,林庚白对同光体宋诗派理论的内省与改造体现在藉诗写史的自觉性,情绪与情感的现代性以及以社会主义者之身世与怀抱而为诗三个方面,为传统诗词创作注入了新的精神　　气质和思想内涵。其五四以后的诗作也显示了旧体形式的诗歌在主动顺应历史潮流,渗入时代精神的条件下的内在生命力和创作实绩,不应为近现代文学研究所忽视。     

六朝时期吴郡陆氏之家风与家学

吴郡陆氏自东汉以后 ,历六朝之世 ,数百年间始终居于江东土著世族社会之显赫地位 ,这与其家族文化有关。陆氏之家风尚忠义、追求事功 ,在文化上以儒学为根本 ,兼容并包 ,尤重文学、才艺 ,从而使其代有才人、兴旺发达。     

中国家庭道德的困境及其应对

中国家庭道德的困境表现为家庭道德评价的失范性,家庭道德选择的矛盾性和家庭道德调控的弱化。针对以上困境,我们应采取的相应对策是:大力宣传家庭道德的意义与价值;建构与时代精神相适应的家庭道德规范;完善家庭道德调控机制,有效地发挥它们的作用。     

GMM tests for the Katz family of distributions

Generalized method of moments (GMM) is used to develop tests for discriminating discrete distributions among the two-parameter family of Katz distributions. Relationships involving moments are exploited to obtain identifying and over-identifying restrictions. The asymptotic relative efficiencies of tests based on GMM are analyzed using the local power approach and the approximate Bahadur efficiency. The paper also gives results of Monte Carlo experiments designed to check the validity of the theoretical findings and to shed light on the small sample properties of the proposed tests. Extensions of the results to compound Poisson alternative hypotheses are discussed.     

Effects of Marriage and Children on Financial Risk Tolerance: A Synthesis of Family Development and Prospect Theory

Family development and prospect theory were used as a framework to predict variability in individuals' subjective financial risk tolerance within distinct family structures. Gender, age, and income were expected to interact with the main effects of family structure (marital status and children). Theory-generated hypotheses were examined in Study 1 (data from university housing respondents, n = 76) and Study 2 (the 1998 Survey of Consumer Finances, n = 4,305). One family structure main effect (child presence) was significant for investment risk tolerance in both studies. Family structure interactions (marital status × age and child × income) were significant for employment risk (Study 1), and child × age was significant for investment risk in Study 2.     

六朝家训的文化阐释

六朝时期,由于儒学传播及家族延续的需要,家训大量涌现,形成了我国古代家训发展史上的第一个高峰。六朝家训具有和族睦宗、修身砺行、敦诫勉学、传教为官、处世之道等文化内涵。它既是先秦两汉家训的终结,又是隋唐家训的起点,具有承先启后、继往开来的重要意义。在今天,如果我们去其糟粕,取其精华,六朝家训的很多内容对我们今天的教育依然有一定的借鉴价值。     

封建大家族颓败的必然趋势-试论贾府只知安富尊荣与不善运筹谋划

主仆上下一味地安富尊荣和不善运筹谋划,是导致贾府颓败的基本原因.其当家者,或不善于运筹谋划,或为极端利己主义者,或昏庸度日无所事事;而真正有远见卓识者则一律不在其位,难谋其政.最终使得贾府败亡.     

Consumption Patterns of Chinese Children

In the ten-year period from 1990 to 1999, children's consumption has increased dramatically in proportion to family income. In 85% of urban families, children's average consumption is equal to one third or more of the family's income. Resources are being directed to children's food and dietary supplements, toys, travel, computers and other electronic equipment, and educational resources. Children perceive that they have a significant influence on the family's financial decision-making. Problems related to children's consumption include indulgence in unnecessary or harmful purchases, and conspicuous consumption that cannot be sustained by the family's income. While some child-focused spending is viewed as enriching development, other expenditures may harm the family's economic well-being and foster an overly materialistic outlook among children.     

中古吴兴武康姚氏之家风与家学--从一个侧面看文化因素在世族传承中的作用

吴兴姚氏起自汉末、孙吴时期 ,此后长期衰微 ,仕途不畅 ,沦为“贱族”。然因其有文化 ,姚氏不仅得以保持“素族”的本色 ,而且在南北朝后期有所振作 ,至唐代宦位荣显。由于儒家文化的熏染 ,姚氏子弟多有忠义与孝义之行。就其家学言 ,姚氏早期以通晓儒家经术知名 ,南北朝后期注重文史 ,至隋、唐终得大成。同时姚氏精于医术 ,在北朝倍受重视 ,这为其家族地位的上升提供了契机     

Women's Changing Attitudes Toward Divorce, 1974–2002: Evidence for an Educational Crossover

This article examines trends in divorce attitudes of young adult women in the United States by educational attainment from 1974 to 2002. Women with 4‐year college degrees, who previously had the most permissive attitudes toward divorce, have become more restrictive in their attitudes toward divorce than high school graduates and women with some college education, whereas women with no high school diplomas have increasingly permissive attitudes toward divorce. We examine this educational crossover in divorce attitudes in the context of variables correlated with women's educational attainment, including family attitudes and religion, income and occupational prestige, and family structure. We conclude that the educational crossover in divorce attitudes is associated most strongly with work and family structure variables.