当代西方女性主义公民观评析

西方社会目前正处于转型时期,这使得女性主义者重新关注公民制度,探讨如何在变革中实现男女平等和妇女自由。根据对主流社会自由主义价值观的不同反应,女性主义公民观大致可分为自由主义(其中包括人文主义和妇女中心主义)、共和主义和解构主义。由于当前制度建设的需要,共和主义和妇女中心主义的比重在逐渐加大。但这还有赖于解构主义的方法论,因而仍在自由主义的整体框架之内。     

论艾利斯·沃克笔下女性形象的嬗变

艾利斯·沃克是当代美国文坛杰出的黑人女作家。她在作品中塑造了一个黑人女性群体 ,充分显示了她对黑人妇女命运的关注。本文从历史和小说角度对沃克三部小说中的女主人公形象的转变进行梳理 ,使其女性人物性格发展的脉络和变化轨迹以及沃克的“妇女主义”创作思想清晰可见 ,并可看出沃克对妇女文学所做出的贡献。     

人本主义、女性主义与理想主义三重奏--论舒婷及朦胧诗审美典范的意义

朦胧诗是当代诗歌发展历程中最引人瞩目的成就,是文革后中国新文学崛起的重要标志之一.在朦胧诗群中,舒婷无疑具有审美典范的意义.其诗作具有共同人性审美趋向的丰厚内涵,体现了人本主义哲理、女性主义意识和理想主义精神的艺术融合,从而进入了中国诗歌的经典行列.     

Social inclusion in research: reflecting on a research project involving young mothers in care

This article considers social inclusion in research by reflecting upon a project involving young mothers in care, which used grounded theory methodology (GTM) to theorise their situations and emphasise their voice, a key issue in inclusion, and yielded mixed outcomes. GTM dealt poorly with inclusivity and was supplemented by a feminist orientation. This also failed young mothers. They were included by sitting on an Advisory Com-mittee, being paid an honorarium and assisting in disseminating results. These efforts were unable to overturn power dynamics that privileged researchers' ownership of the findings, and enabled them to benefit from doing research and their rela-tionship with funders. The attempt to change policies and practices that served clients badly was thwarted by an election that brought in a régime with different goals. The young women authored their own stories and spoke authoritatively of their experiences. However, inclusion was not fully secured in and by the research process. Their positioning as research subjects curtailed their potential in this regard.     

女性的挣扎与救赎——须一瓜女性主义小说论

自称“中性作家”的须一瓜内心其实翻卷着女性主义的激情。她固然不像女性主义写作者徐坤、张抗抗那样刻意塑造“作女”形象、讲述性别寓言,但于不自觉中,她多方面深度接触并探求着女性主义话题的解答,比如弱势人群中埋藏至深的性别压榨,女性自身在性别牢笼建构过程中的地位和作用,瓦解男权文化控制的可能方式等,“在在直逼灵魂”,催人警醒。     

倾听“他者”的声音——试析后现代语境下女性主义批评对翻译研究理论的解构与重建

阐述了20世纪70年代以来,西方哲学语言论转向和翻译研究的“文化转向”使翻译理论研究在后现代思潮的冲击下逐渐打破传统理论封闭、静止的结构主义语言学框架,开始以一种全新的视角重新审视传统翻译理论中诸如“等值”、“忠实”等先验性标准和翻译实践中存在的问题。重点论述了女性主义理论者在这一潮流中,不仅为翻译研究提供了一种全新的批评范式,动摇和解构传统理论和话语霸权的思维模式及其深层结构,而且在不断改变自身“边缘化”、“他者”地位的同时,积极参与具有多元结构、多种声音的崭新翻译理论的全面构建。     

The Visibility of Feminist Thought in Family Studies

We assessed feminist visibility in family journals by tallying the feminist content of articles in Journal of Marriage and Family, Journal of Family Issues, and Family Relations. There was an increase in feminist visibility from 1972 to 1992, at which point the growth of visibility stalled. From 1992 to 2002, almost 1 out of 4 articles appeared to be influenced, at least minimally, by feminist scholarship when including in our tally a measure of articles' mentioning of gender in its abstract or title without a detectable feminist perspective in the article. Only about 6% of articles, however, involved an explicit feminist analysis. We offer explanations for this apparent glass ceiling for feminist visibility and make suggestions for future research.     

伊斯兰世界女权主义及妇女运动

伊斯兰女权学说与妇女运动的产生,是伊斯兰世界现代社会发展的产物。以民族主义为依托,是早期伊斯兰女权思想产生与妇女运动发展的基本特点。在现代发展过程中,民族国家的建立,伊斯兰复兴运动的发展,以及现代家庭法的改革,皆影响到伊斯兰世界女权运动的发展态势,出现了世俗女权主义、伊斯兰女权主义与穆斯林女权主义的划分,这些不同的妇女组织分别以世俗的、宗教的或者民族的话语,从各自角度表达穆斯林妇女的权利要求,推动了伊斯兰世界穆斯林女性权利意识的发展。     

女性主义翻译理论与译者主体性

女性主义翻译理论颠覆了传统的翻译观,极力彰显译者的主体性,它强调翻译过程中的创造性叛逆,从而从理论上提高了译者的地位.在实践中,女性主义译者通过对原作的操纵,从而使译者显形.但是,女性主义翻译理论过于强调译者的主体性,导致了对读者的忽视.     

越战期间美国妇女和平运动研究综述

长期以来,关于妇女和平运动的研究在学术界比较鲜见。近年来,随着妇女运动的发展,特别是女权运动第二次浪潮以来,欧美一些学者逐渐关注起妇女问题来,有关妇女和平运动的发展以及它与女权运动的关系的研究越来越有现实意义及学术特色,也逐渐开始引起学者们的注意。