布罗代尔的“历史空间”论

布罗代尔以历史学家身份闻名于世,但地理因素在他的历史思考中占据了相当重要的位置。布罗代尔对地理学的认知,支撑了他的历史思考。他尝试在地理空间与历史时间之间建立紧密的联系,进而将二者融会起来。这既是“时间地理学”的要点所在,也是“历史空间”的要点所在。其原因在于,布罗代尔深受其所处时代地理学的影响,同时强调“总体史”研究和建设一门“综合学科”。从时空统一的角度看,这展示了时间与空间之间的融合。注重历史性、整体史与区域史、空间层次性和历史空间叙事,是布罗代尔对当下历史学思考的价值所在。     

女权批评对英美文学教学的启示

英美文学在我国高校英语专业教学中是一门十分重要的专业知识课,在整个课程体系中占有十分重要的地位。然而,这门课一直是一门难教难学的课程。以女权批评作为文学教学的切入点,为英美文学教学摆脱目前的困境提供了一条有效的途径。将女权批评引入文学教学不仅可以为课堂教学提供一个新的教学模式,而且可以将教学内容有机地联系起来,使学生对文学有一个更宏观的把握。另外,从女性主义的角度进行文学教学可以将学生的学习过程与现实生活联系起来,使他们能以批判的眼光重新审视周围的世界,培养他们的批判性思维能力和创新能力。     

南方女性的哀歌——《欲望号街车》的女性分析

田纳西·威廉斯的<欲望号街车>以其精细巧妙的构思、委婉细腻的文笔、生动饱满的人物以及丰富深刻的思想受到评论界的高度赞誉.该剧女主人公布兰琪,作为南方女性的代表,向来引起关注和争议.文章运用女性主义文学批评的基本理论,力图从社会文化、女性心理、语言与其它艺术特色三方面来分析剧中精美而易碎的女性形象,并探求其背后的深刻内涵以及造成她悲惨命运的因素.     

还原一个真实的奥尼尔——奥尼尔不是男权主义的作家

本世纪初国内学界对奥尼尔进行女权主义的批评有两个原因,一是西方的女权主义思想登陆中国并产生影响;二是国外的同类研究传播使得国内学者进行同质的研究.但文章认为将奥尼尔视为男权主义的作家缺乏客观性和精准性.其一,剧作的男女人数比例不是判断剧作性质的依据;其二,应辩证看待女性人物隐身或在场问题,因为这与性别取向无直接关联;其三,以故事的结局判断男权主义是站不住脚的.文章通过深入奥尼尔的传记和他剧作中的地母原型证明臭尼尔是一位同情女性、跨越了性别差异的伟大作家.     

人口地理与公共品供给效率——以四川省135个县(市)为例

利用四川省135个县(市)的数据,分析人口、地理因素对县(市)公共品供给效率的影响。研究发现,2008年135个县(市)平均公共品供给效率为0.672,整体水平还有待进一步提高;县(市)辖区人口密度的提高、所辖乡镇数量的增加有助于供给效率提高;复杂的地理环境增加了公共品提供成本,降低了供给效率;乡镇辖区面积扩大及人口增加有助于供给效率的提高。研究对提高地方公共品供给效率,完善地方政府及财政层级改革颇具参考价值和意义。     

浅谈中学地理教学中的可持续发展教育

本文通过对中学地理教学中贯彻可持续发展的重要性进行分析研究之后,提出中学地理教学中应渗透可持续发展思想,并给出在地理教学中实施可持续发展教育的具体措施,以期地理教育能够更好地为经济与社会的可持续发展战略服务.     

区域经济地理学与区域经济学的比较研究

本文通过区域经济地理学与区域经济学在学科的渊源、学科性质、研究对象、思维方式、研究方法等方面的对比分析,说明区域经济地理学不可能被区域经济学所取代,同时也指出了区域经济地理学确实存在着危机感。     

沉默的他者之声——美国当代作家贾尔斯的阴性书写

美国当代学者型作家莫莉·贾尔斯的短篇小说以其别具风格的阴性书写:个人化叙事、弑父书写、女性主义典型意象以及淡化情节、隐去背景等先锋性书写,为亚文化群体的沉默"他者"发出自己的声音,谱写了一曲在菲勒斯中心语境下女性追寻自我的悲歌。     

Shifting Boundaries and Splintering Movements: Abortion Rights in the Feminist and New Right Movements

Social movement boundaries are fundamentally about deciding who “we” are by defining who we are not. However, newly salient issues in a movement community can shift these boundaries by changing the membership criteria for both insiders and outsiders. Through a comparative case study of two relatively conservative feminist organizations, Women's Equity Action League (WEAL) and Feminists for Life (FFL), I examine how shifting boundaries around abortion rights in the feminist movement led to movement splintering, as organizations struggled and sometimes failed to maintain their relationships in a movement that increasingly defined them as outsiders. This analysis reveals how abortion rights' growing importance to both the feminist movement and the New Right resulted in the realignment of FFL with the feminist countermovement. This process had important consequences for both the organization and the countermovement with which it was realigned. This article contributes to our understanding of how shifting boundaries affect individual organizations, the movements in which they participate, and the relationships between countermovements.     

Encounters between the ‘oppressed’ and the ‘oppressor’: rethinking Paulo Freire in anti-racist feminist education in Sweden

With the aim of rethinking Paulo Freire’s theory and its practices in race/ethnicity and education, this article uses intersectionality to deepen our understanding of differences among the oppressed and break the opposition between the oppressed and oppressor. Based on an ethnographic study carried out at a feminist adult educational institution in Sweden, the author examines the positionality of migrant students and feminist teachers and how they react to othering in the educational process and in Swedish society. The author also argues for the importance of intersectionality as a way to help both the conscientization of the oppressed and the radical task of the liberatory teachers. It is crucial to untangle gendered and sexualized racism, especially in specific contexts where race and gender intersect to construct a binary between a ‘superior us’ and a ‘barbaric Other.’ Conscientization and intersectionality are particularly useful for probing the complicated processes of othering and combating different forms of oppression and racism in an era of globalization in Western countries.