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71.
唐志明 《贵州民族学院学报》2006,(3):92-96
均势是个理论内涵丰富,实践操作复杂的国际战略,从近代以来它一直为西方政治家、战略家和外交家所推崇,因为他们相信均势能够给“自然状态”下的国际社会带来和平愿景。本文对国际国内学术界关于和平与均势的定义、特征、分类以及均势的功用等方面所取得的研究成果进行梳理,对国际关系理论范式关于均势与和平互动解读的得失作一个客观性评价。 相似文献
72.
个人生物识别信息公益诉讼制度建立在信息的公共性基础之上,能有效改善信息个人的弱势处境,缓解公权力与私权利的内在张力。公益诉讼制度介入到个人生物识别信息保护中,其法律依据是《个人信息保护法》第70条。当前,在适用上还存在着适用条件不具体、起诉主体顺位难确定、举证责任未合理分配以及不同公益诉讼关系未厘清等问题,需要细化具体适用条件、明晰起诉主体顺位、公平分配证明责任以及整体把握不同公益诉讼的衔接与配合,从而保障个人生物识别信息公益诉讼制度在实践中有效落实,实现平衡信息主体间的利益,维护信息公共安全的目标。 相似文献
73.
本文运用管理学原理中的基本思想,从分析社会运行的基本原理出发,提出社会的良性运行、协调发展需要以有效的动力机制和矛盾制衡机制为保障,动力机制激发社会活力,促进社会发展,矛盾制衡机制则确保社会系统各要素及各种关系之间的协调、稳定和平衡。同时,社会良性运行机制的建立还需要通过有效发挥政府、市场以及社会三者的功能来实现。 相似文献
74.
徐长斌 《安徽理工大学学报(社会科学版)》2006,8(2):41-44
在我国刑事诉讼改革的进程中,证人出庭问题始终是个不容回避的问题。它对我国庭审方式的改革和一系列相关制度的建立和完善有举足轻重的作用。而当前我国对证人出庭问题的研究明显存在偏差,没有区分不出庭证人的具体情况,忽视证人不出庭价值的研究和证人不出庭制度的完善。本文没有具体论述证人不出庭的制度,只是引出问题解决的思路,起个抛砖引玉的作用。 相似文献
75.
本文从专业现状及教学中存在的问题,对食品安检专业开设动物病理学课程的教学改革相关问题进行阐述,为全面培养高素质的食品安检专业人才提供经验。 相似文献
76.
The ‘digital glimpse’ as imagining home 总被引:2,自引:0,他引:2
This paper proposes the concept of the ‘digital glimpse’, which develops the existing framing of imaginative travel. Here it articulates the experiences of mobile workers digitally connecting into family life and everyday rituals when physically absent with work. The recent embedding of digital communication technologies into personal relationships and family life is reconfiguring how absence is experienced and practiced by workers on the move, and through this, new digital paradigms for life on-the-move are emerging. This paper explores how such social relationships are maintained at-a-distance through digital technology – using evidence from qualitative interviews with mobile workers and their families. Digital technology now enables expressive forms of ‘virtual travel’, including video calling, picture sharing, and instant messaging. This has implications for the ways in which families can manage the social and relational pressures of being apart. Experiences of imaginative travel created through novel media can enrich the experience and give a greater sense of connection for both those who are at home and those who are away. While technology is limited in its ability to replicate a sense of co-presence, ‘digital glimpses’ are an emergent set of sociotechnical practices that can reduce the negative impact of absence on family relationships. 相似文献
77.
Juan Ráez Padilla 《Comparative American Studies》2014,12(3):205-217
The Mexican legend of ‘La Llorona’ (‘The Weeping Woman’), who drowned her children out of revenge for being abandoned by her lover, and the Aztec creation myth of ‘The Hungry Woman’ — crying constantly for food, with mouths all around her body — have inspired Chicana writers in the symbolic representation of their own yearning, be it sexual, identity-building, or anti-patriarchal. This essay seeks to lay the mythical groundwork within this topic, as well as to illustrate with some particular examples the different reappropriations of these myths in Cherríe L. Moraga, mainly in her play The Hungry Woman: A Mexican Medea (2001). With a view to opening up a past ‘that can provide a kind of road map to our future’ (: ix), these examples of transgressive women will be deprived of the feminine colonial passivity imbued by the dominant male discourse, and analysed as a complex, active, polyvalent mythological female corpus that integrates both life and death, womb and grave. This hybrid approach is inherent to the Aztec mythology on which Moraga relies in order to transcend Manichaeistic resolutions and probe the social, political, and gender reasons leading a hungry mother to commit infanticide. 相似文献
78.
Hilario Molina II 《Identities: Global Studies in Culture and Power》2014,21(2):233-248
I contend that masculinity formation in South Texas is linked to objects that have been deemed as ‘manly’. This study is significant because it examines a group in the US population that, according to census predictions, account for a large percentage of the fastest growing and largest Latino group in the United States. This autoethnography research examines how pico de gallo – a type of salsa – and the barbeque grill assist working-class Mexican American males in constructing a masculine identity known as macho. The data are based on observing 30 social events in the Rio Grande Valley. The findings reveal a pursuit for an apex status of macho through these objects and the cultural transmission of gender roles to the next generation of males. This study concludes by offering suggestions in examining how masculinity, for men of colour, might be linked to marginalisation practices within a social structure. 相似文献
79.
中国地方政府债务问题形成的主要原因,一是政府过多地、直接地参与经济活动,二是城市化加速导致地方政府举债。对于中国地方政府债务问题,总体判断仍为风险可控。一是地方政府加上中央政府的债务占GDP的比例在40%以内,远低于60%的债务率标准。二是中央政府有非常强的控制能力,在各级政府间平衡债权债务,使得中国加总的净债务率较低。三是中国整体的资产负债表仍然健康,尤其是中央政府保持相当健康的资产负债表。对地方政府债务问题,体制性的解决办法是治本之道。要从根本上解决中国地方政府不规范借债问题,须建立规范化的地方政府举债融资机制。 相似文献
80.
Yi Mou 《Chinese Journal of Communication》2014,7(3):319-334
The affordance of microblogging services has made them an ideal tool for communicating risk and crisis. However, research on social media and risk communication is still in its infancy. This study, following the uses and gratifications framework, attempts to give some insight into the way micro-bloggers communicate about risk by investigating food safety communications on the microblogging service in China. A content analysis was conducted on 6186 microblog posts relating to 12 recent food safety incidents in China. A series of bivariate chi-square tests was conducted to test the association between micro-bloggers and gratifications. The results indicate that different types of micro-bloggers gratify different needs. Compared to other types of micro-bloggers, the general public tends to use microblogging to express opinions on food safety incidents, regulation and/or policy, rather than simply disseminating information; members of the public enjoy fewer multimedia affordances in their microblog posting but express more negative feelings. Although we anticipate growth in the use of social media in environmental health communication, caution is still needed: communication in China still follows a traditional top-down pattern. 相似文献