论市场经济条件下的按劳分配

"按劳分配"是一种平等的价值观在经济领域的体现,中国当今不存在实现马克思意义上的按劳分配所要求的条件,从而也不存在马克思意义上的按劳分配.市场经济条件下劳动力要素的流动性、平均工资率的形成,同样可以实现按劳分配,但已不是马克思意义上的了.     

高职院校课程标准的编制与实施探究

本文介绍了目前高职院校正在逐步推行的课程标准建设,通过分析课程标准与传统教学大纲之间的区别和联系,详细探讨了课程标准建设的主要内容。并在此基础上,进一步探讨了课程标准实施中存的问题及对策。     

反腐倡廉制度建设的科学化思考

认为要有效地预防和遏制腐败,必须加强反腐败倡廉制度建设的科学化。提出反腐倡廉制度建设科学化的策略建议:(1)科学选择制度的制定者;(2)科学安排制度的内容;(3)科学监督制度的执行。     

New Identity/Identities Formulation in a Post‐Nomadic Community: The Case of the Bedouin of the Negev

Research conducted by the author in the mid‐1990s found that while the bedouin culture and lifestyle in Israel's Negev Desert has been altered significantly as community members were resettled in stone houses, surrendered their camels for automobiles and entered the wage labour workforce, an expressed ‘bedouin’ identity remained strong. Indeed, it was found that rather than integrate the bedouin into the Jewish‐Israeli social mainstream, coerced settlement only served, if anything, to Arabise and Islamicise communal identity. Using evidence gathered in 2000 in the planned bedouin town of Segev Shalom/Shqeb, this study serves as a follow‐up analysis of more recent changes found in bedouin identity formulation. The data will reveal that ‘bedouin’ identity remains, but that it is on the slow decline. In its place, two new identity/identities matrices have formed: the Arab/Palestinian/Muslim matrix and the bedouin/Israeli matrix. It will be shown that these expressed identity/identities matrices are not randomly chosen or expressed, but rather have evolved out of the social, economic and political environments within which the settled Negev bedouin community is situated.     

论苏轼词的词汇-语义的联觉具象和感知及其变化和转移

诗词的语言,是感性的语言,是感觉的语言,是充满形形色色的具象的语言,是由视觉类具象、听觉类具象、触觉类具象、嗅觉类具象、味觉类具象、动觉类具象、心觉类具象、等各种具象独立或组合配置而形成的语言。由视觉类具象、听觉类具象、触觉类具象、嗅觉类具象、味觉类具象、动觉类具象、心觉类具象中的两个或两个以上的感官具象,组合配置而形成的具象,可称为“联觉类具象”或“合觉类具象”。词句的具象,尤其是词篇的具象,往往是“联觉类具象”。     

基于知识创新的企业战略制定过程与群体创造行为分析

从知识创新的视角重新审视和分析战略制定的过程,提出了基础知识分析—战略缺口分析—战略选择与决策的理性战略制定行为模式,同时,将战略制定过程和知识创造过程整合为战略制定—知识创造矩阵,指出战略制定过程是基于隐性知识转移和群体知识创造的持续活动。     

Problem Formulation and Solution Mechanisms: A Behavioral Study of Humanitarian Transportation Planning

When dealing with urgent, ill‐defined problems, such as rapidly evolving emergency situations, operations managers have little time for problem formulation or solution. While the mechanisms by which humans formulate and solve problems have been described, mechanisms for rapid, concurrent formulating and solving are not well understood. This study investigates these mechanisms through a field study of transportation planning in a humanitarian response setting. The findings show that the problem is solved through greedy search and formulated through sensemaking, in which search enables updates to an evolving problem formulation, and the formulation directs and limits the search process. This study explores the implications of these findings for the development of better problem formulation processes and problem‐solving strategies for urgent and ill‐defined operations management problems.     

论宋代科举时文的程式化

作为宋代主要科举时文诗赋、策论、经义,都有一个程式化的过程。科举时文的程式化,从某种意义上说,揭示了诗文自身的结构特征和写作规律,有一定的合理性和必然性,也不无积极意义。但将程式凝定为固定模式,而且又用以取士,不止扼杀了文体自身的活跃因素,更扼杀了无数学子的思想和青春。     

文化的三阶层——论钱穆的“文化构成”说

在钱穆看来,文化即人生。人生必须面对＂物世界＂＂人世界＂和＂心世界＂,相应地,文化则是物质的、集体的和精神的三部门之融合体。作为其文化学理论的基础内核,＂文化三阶层＂理论从人类生活、文化要素及人文演进3个层面展现了文化的立体性。对于今天中国的文化建设而言,＂文化三阶层＂理论启示我们要注重文化体系各部门配搭的协调发展,尤其是要重视发挥道德的引领作用。同时,也要重建人民对中华民族文化的自信。     

文明的记忆:民间文学对文明的表述

作为口头传统的民间文学,长期被以书写为载体的中心叙事所忽略,进而影响到对其价值及意义的客观评价。文章基于阿兰.邓迪斯的"民"的界定,聚焦民间文学的文明形态、民间话语对文本的建构、传说、神话、史诗等民间文学对文明的表述,说明史诗、传说、神话等口头叙事承载着人类集体记忆,具有巩固传统和延续文化的功能,其种种表述方式是对人类文明的确证。进而说明民间文学是书写形式文本等精英文化的源头,属于文化中的大传统,以此回应叶舒宪教授所提出的"重估大传统"之论。