China and global internet governance: toward an alternative analytical framework

Drawing on historical methods, this study assesses the conventional “cyber-sovereignty” framework, which has been used to capture and interpret China’s stance toward global Internet governance. This framework focuses on political control and tends to reduce China’s policies to the attempts by an authoritarian state to elevate governments and intergovernmental organizations to be the only legitimate governors of global cyberspace. As it traces the evolution of China’s relationship with the global Internet in the past three decades, the study demonstrates that China’s stance is more complex than the prevalent framework allows and that it is both built upon and different from the US-centric, market-oriented Internet governance scheme. This study recognizes the inadequacy of the conventional framework and invokes a theory of critical political economy of communication, thereby offering an alternative model to explicate the complex power dynamics behind China’s changing strategies. The alternative model advanced in this study is based on the understanding of China’s evolving approach as the product of multifaceted interactions among a group of power-holders that include both state agencies and business units on the transnational level.     

董事会特征与盈余管理关系研究

近年一些上市公司会计信息严重失真,盈余管理现象十分严重。董事会作为公司治理机制的重要组成部分,无疑会对公司盈余管理产生很大的影响。文章从实证角度分析了董事会特征与盈余管理之间的关系,发现董事会规模和盈余管理的程度之间存在U型曲线关系;独立董事比例与盈余管理成反比,但t检验不具有显著性;董事会持股和审计委员会与盈余管理的大小都呈反比。根据以上结论进而提出了相应的政策建议。     

中国共产党宪法治理百年探索及省思

中国共产党的宪法治理经历了从根据地局部执政时期的革命宪法,新中国成立初期移植苏联宪制模式及本土化探索,到改革开放后逐步形成依宪治国与依宪执政的新局面。百年宪法治理历程曲折蹒跚,终坚定向前,经验值得弘扬。宪法治理模式的移植当慎重,宪法的权威应维护,加强党的领导和中国特色社会主义宪制创新,培育中国特色社会主义宪法文化任重道远。     

分权与旅游治理:基于欠发达地区的实证分析

许多发展中国家实行高度的中央集权,学界对国家政治体制的集权化及其作用已经进行许多有益的探讨,但是对分权的利弊及存在问题却没有深入涉及。本文首先回顾区域治理中的分权理论,提出了一个权力配置、分权控制及其政治规范性的区域治理分析框架,用于描述国家权力在旅游治理中的运行机制,以北部湾旅游发展的实践为例,通过考察中央政府和地方政府、地方企业以及非政府组织在权力治理网络中成长态势,评估广西地方政府在区域旅游治理中的效力,研究发现地方政府在参与决策制定方面仍面临种种困难。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

民族地区推广国家通用语言文字与铸牢中华民族共同体意识的协同共进路径

坚定不移地在民族地区推广国家通用语言文字,全面提升其推广力度、普及程度和规范水平,是新时代铸牢中华民族共同体意识的关键环节。本文由语言的工具和文化功能、经济和社会价值阐释铸牢中华民族共同体意识的共同语言环境所具备的重大意义,分析民族地区国家通用语言文字推广的现状,提出国家通用语言文字普及深化的策略,后扶贫攻坚时期应将语言扶贫事业与乡村振兴战略有效衔接,持续推进民族地区的“精准推普”工作,充分释放推普典型和示范基地的引领力,积极动员各级力量以助力推普攻坚行动,从而实现推广国家通用语言文字与铸牢中华民族共同体意识的协同共进。     

宋代相权的兴盛

宋初在权力结构的调整中对相权进行了分割,但考察宋代实际的权力运作,宋代的相权自始至终处于兴盛状态,对相权所采取的几项措施都没有对相权产生实质性的削弱作用。导致这一现象的主要原因在于宋代所奉行的基本国策是“以儒治国”,是君主与士大夫“共治天下”。同时,相权兴盛也是巩固政权的政治需要,亦是当时频繁的军事活动所需。     

论公司利益相关者联盟

公司利益相关者联盟是公司利益相关者之间双向或多项式长期合作模式。它是一个公司治理范畴的概念。公司本身是一个联盟体。由股东联盟、债权人联盟、员工联盟、消费者联盟、社区联盟、企业联盟等联盟体组成。公司利益相关者联盟具有正向功能和反向功能。规范公司利益相关者联盟的行为,对于实现公司经济民主、公平,保证公司效率具有重要意义。     

网络意识形态安全研究的整体概貌

以CNKI核心论文数据库中的文献为研究对象,梳理网络意识形态安全相关研究成果,可以发现,目前学界对网络意识形态安全的研究成果多以理论分析为主,在研究范式上注重宏观和微观相结合,部分研究成果缺乏精准性和针对性,实证分析较少,研究方法单一,缺乏多学科融合视角。因此,未来应深化研究内容,拓宽研究视角,构建研究话语,以提高研究水平和增加理论供给。     

数字化发展、制度环境与政府舆情治理质量

基于2016—2020年我国31个省级行政区的面板数据,考察数字化发展、制度环境与政府舆情治理质量之间的关系。研究发现,数字化发展对政府舆情治理质量具有改善效应;相比制度环境较差的省份,数字化发展对舆情治理质量的改善效应在制度环境较好的省份更为显著。异质性检验表明,数字化发展对政府舆情治理质量的改善效应在数字化水平高的省份、制度环境较好但数字化水平低的省份显著,在制度环境较好的省份、制度环境较差的东部省份显著。研究结论为借助数字化发展改善政府舆情治理质量提供了理论依据。